Identity formation through national calendar: holidays and commemorations in Pakistan

This article contributes to academic literature on the project of identity formation in a postcolonial nation‐state. The article argues that a nation‐state emphasising certain aspects of the past for commemorative or celebratory purposes, while suppressing or ignoring the memories of some other event or historical figure, are both parts of the same process. Both these processes, in different ways, seek to give a certain direction to the narrative about the history of the nation and the nation‐state. These aspects of national memory and amnesia have been explained through the prism of national/public holidays while foregrounding the case study of Pakistan. The article argues that although this process of shaping a specific narrative (referred to as commemorative narrative in this article by using Yael Zerubavel's work) is common to every project of identity formation, its peculiarity is more pronounced in a postcolonial state like Pakistan, which has certain cut‐off dates and ruptures but is, simultaneously, eager to emphasise continuities in its trajectory and antiquity in historical tradition. The study of the process of developing a national calendar in case of Pakistan will show that identity formation is a transient process in which various identarian values, political considerations and social processes play an important part. In particular, it requires an attempt on the part of the state to try impose a homogenising historical narrative by envisaging a national calendar, i.e. by announcing a national or public holiday. This helps accord prestige to persons credited as founding fathers or ideologues, ascribe solemnity to days remembering wars and festivity to mark independence or religious occasions. By discussing these themes in detail, this exploratory study of the history of national calendar will lend an alternative lens through which to look into the processes of identity formation in postcolonial nation‐states in general.     

The moral ecology of colonial infrastructure and the vicissitudes of land rights in rural Pakistan

For the last 10 years, the Pakistan army has not been able to collect rent from tenant farmers on its military farms in central Punjab. In this article, I analyse the historical and cultural significance of this contested land by using insights from recent literature on the politics of infrastructure to examine the contingency of rule in Pakistan, a postcolonial state, which is dominated by its army. I illustrate these dynamics by exploring the challenge brought up by a peasant movement to tacit cultural understandings about land and political subjectivity in central Punjab, the folkloric heartland of Pakistani nationalism. I argue that place-based movements, like the Punjab Tenants Association, can radically challenge our sense of place by giving a relational account of land as both a material substance and a crucial link in the set of relations that define moral, economic and political life. This approach broadens the emerging study of infrastructures by engaging insights from science/technology studies and subaltern studies to examine how cultural legacies of colonial infrastructure projects shape state–society relations in Pakistan.     

From revolutionary heroism to cultural heritage: museums,memory and representation in Laos

ABSTRACT. Museum exhibitions in Laos represent two main strands of Lao national identity discourse. First, they glorify the ‘liberation struggle’ of the so‐called ‘Lao multiethnic people’ under the leadership of the Lao People's Revolutionary Party, and therefore serve as important ideological tools for the current regime's self‐legitimisation. Second, they display the history and cultural heritage of the Lao nation, providing the postcolonial state with a narrative of historical continuity and civilisation that is focused mostly on the dominant ethnic Lao culture. This article explores the contradictions within official images of the Lao nation‐state and how these opposing strands of national identity compete or interact. Museums as key arenas of ideological tensions constitute illuminating fields of research on discourses of national identity in Laos.     

Global Governmentality and graduated sovereignty: National belonging among poor migrants in ecuador

Questions about the transformation of governance and national identity are being re‐examined in the context of contemporary economic globalisation. Scholars are debating the ways in which globalisation is reworking national identities through the shifting of economic governance away from ‘... the territorially defined boundaries of the nation‐state ... [and into] “unbundled” space for which there is not yet a name’ (Gupta, 1998: 321). Much of the work that has examined these questions of national identity and belonging under globalisation have emphasised questions of mobility, memory and identity in diasporic communities. In this paper, by contrast, I work with economic migrants within Ecuador to emphasise how contemporary globalisation processes reach inside national territories and work to reconstitute and reinvigorate pre‐existing social hierarchies and spatial identities. I develop these arguments in the context of Ecuador's economic crisis of the last two decades, drawing on in‐depth interviews with migrants to Quito.     

Bodies,Shrines, and Roads: violence, (im)mobility and displacement in Sri Lanka

In Sri Lanka, gender and national identities intersect to shape people's mobility and security in the context of conflict. This article aims to illustrate the gendered processes of identity construction in the context of competing militarised nationalisms. We contend that a feminist approach is crucial, and that gender analysis alone is insufficient. Gender cannot be considered analytically independent from nationalism or ethno‐national identities because competing Tamil and Sinhala nationalist discourses produce particular gender identities and relations. Fraught and cross‐cutting relations of gender, nation, class and location shape people's movement, safety and potential for displacement. In the conflict‐ridden areas of Sri Lanka's North and East during 1999–2000, we set out to examine relations of gender and nation within the context of conflict. Our specific aim in this article is to analyse the ways in which certain identities are performed, on one hand, and subverted through premeditated performances of national identity on the other hand. We examine these processes at three sites—shrines, roads and people's bodies. Each is a strategic site of security/insecurity, depending on one's gender and ethno‐national identity, as well as geographical location.     

Agamben,Postcoloniality, and Sovereignty in South Korea

This paper examines modern Korean politics through the framework of Giorgio Agamben's theories of sovereign power, bare life, and the state of exception. Though his political analysis draws from the European history, we contend that the nature of his method attests to the possibility of analogical examples in non‐Western places. Thus, we argue that a postcolonial encounter with Agamben may enrich our understanding of sovereignty and political geography. In the Korean context, such an analysis needs to consider that sovereign power has been shaped by the itineraries of colonialism and empire. Korea's political space is deeply marked by the legacy of Japanese colonialism, the imperial interventions by the U.S., and the division of the peninsula. Thus, Korea offers a valuable lens through which to read Agamben's critique of sovereignty. Our paper offers such a reading to argue that a state of exception functions as the underlying nomos for postcolonial Korea.     

Sheepology: The Postcolonial Politics of Raceless Racism in Switzerland

Discussing racism and its colonial genealogy remains difficult in contemporary Switzerland. This article addresses the politics of racism's name-ability at the crossroads of studies of ‘postcolonial Switzerland’ and ‘raceless racism’ in continental Europe. The former highlight Switzerland's self-conception as outside colonialism. The latter emphasize the complexities of Euro-racism, in particular its production through the absence of explicit racial references. Drawing on postcolonial discourse-analytic methodology, I explore the famous case of the ‘sheep poster’ that supported the far right-wing Swiss People's Party campaign in 2007 and triggered an important controversy around legitimate public images of ‘Swissness’ and ‘difference’. The first section analyses the (untold) history of colonial racialised discourses that are conveyed by the poster. The second and third sections comprise a discourse analysis of the public claims that were expressed by various actors against or in defence of the poster. I show that the controversy consisted of a struggle between three antagonistic articulations of ‘Swissness’ and ‘difference’, namely between an antiracist discourse, and anti-exclusionary discourse, and defensive interventions. As the two latter discourses became hegemonic at the expense of the anti-racist critique, this struggle reasserted and renewed a regime of raceless racism, revealing both specificities and commonalities between the Swiss case and the broader context of postcolonial Europe.     

Fellowship and Citizenship as Models of National Community: United Church Women's Fellowship in Ranongga,Solomon Islands

From humble beginnings in the 1960s, the United Church Women's Fellowship (UCWF) is now viewed as one of the most effective organizations on the island of Ranongga (Western Province, Solomon Islands). This essay considers reasons for the success of women's fellowship in Ranongga, focusing on the distinctive position of women in gendered local and translocal forms of social organization. Far from being isolated from the outside world, Ranonggan women have long been engaged in drawing outsiders into local communities. I explore this theme in narratives of Christian conversion and of the beginning of women's fellowship; I also consider the practices of local and national women's fellowship groups that work to constitute unified communities out of diverse groups of people. My discussion of Ranonggan women's fellowship illustrates local dynamics of community‐making that do not map easily on to dominant models of nation‐states and ethnic groups. I ask whether the UCWF provides an alternative model for thinking about larger‐scale political formations, particularly in the Solomons. This question is especially relevant considering the significant contribution that women's Christian organizations have made in efforts to reconstitute a national community in the context of the ongoing political crisis in Solomon Islands.     

Performing the nation in anti‐colonial protest in interwar Morocco

This article applies a process approach to the study of nationalism, analysing anti‐colonial protest in interwar Morocco to address how and why elite‐constructed national identity resonates for larger audiences. Using Alexander's social performance model to study nationalist contention, it examines how a Muslim prayer ritual was re‐purposed by Moroccan nationalists to galvanise mass protest against a French divide‐and‐rule colonial policy towards Moroccan Berbers that they believed threatened Morocco's ethno‐religious national unity. By looking at how national identity was forged in the context of contentious performances and why certain religious (Islam) and ethnic (Arab) components were drawn on to define the Moroccan nation, this study offers a model for answering why national identity gets defined in specific ways and how the nation gains salience for broader publics as a category of collective identity.     

North Africa's Spain: peripheral national identities and the nation‐state as neo‐empire

When ethno‐cultural heterogeneity exists and thrives within a nation‐state, social tension and ethno‐nationalist sentiments are not considered surprising. Yet in many nation‐states, various native‐born communities have diverse and potentially contradictory national identities without the desire for self‐determination. In this paper, I explore the circumstances in which ethno‐culturally distinct, peripheral communities may develop variants of the dominant national identity – ensuring that they remain excluded from the national narrative – yet remain part of the nation‐state. To do so, I conduct a comparative analysis of the native‐born Muslim communities in Spain's two North African exclaves. I find that most Muslims are Spanish citizens yet understandings of ‘Spanish‐ness’ appear to vary between the exclaves. I use these findings to propose further steps for refining current conceptualisations of the nation‐state, in an effort to better understand cases in which variations in the dominant national identity exist, but without ethno‐nationalist sentiments.     

Diverse unity: creole contributions to interethnic integration in Guinea‐Bissau

The paper explores how creole categories of people who have constituted a small but influential minority in Guinea‐Bissau for centuries contributed to a countrywide, integrated national culture since the eve of independence in 1974. Since independence, several cultural representations previously exclusive to creole communities have been – driven by the nationalist independence movement and the early postcolonial state – transformed into representations of a new national culture, crossing ethnic and religious boundaries. The fact that creole identity and culture had been transethnic – i.e. creole identity brings together individuals of heterogeneous cultural, ethnic and geographic descent – during the colonial period, has fostered in postcolonial times the countrywide spread of previously exclusively creole cultural features. I argue that this ‘transethnicisation’ of creole cultural representations has unified Bissau‐Guineans across ethnic lines, causing a strong commitment with their nation ‘from below’.     

Disastrous hydropower,uneven regional development,and decolonization in India's Eastern Himalayan borderlands

Sikkim, a small Eastern Himalayan state in India has twenty-seven hydropower projects proposed under the Indian Power Ministry's hydropower initiative that envisions the Himalayan region as the country's "future powerhouse" (Dharamadhikary 2008; Kohli, 2011). In 2011, a 6.9 magnitude earthquake rocked Sikkim, the epicenter of which was located eerily close to two under construction dams and the Dzongu reserve, revered as sacred by Sikkim's Indigenous minority Lepchas. Drawing on interviews with Lepcha residents of Dzongu, and state geologists and disaster management officials, I center my analysis on their encounters with disasters and hydropower infrastructure. Building on decolonial theorizations and scholarship on Himalayan borderlands, I argue that disastrous hydropower forms on historical terrains shaped not only by geophysical conditions but also generations of uneven regional development, and the racialized colonial and postcolonial governance of the Eastern Himalayan frontier. In placing ‘disastrous’ as a prefix to hydropower, I follow my interlocutors who implicate state and private developers in producing disaster conditions in Sikkim even as they evade culpability by discursively shifting blame onto the region's “inhospitable terrain” (GoI 2008: 27). I demonstrate that despite key differences in their relation to state power both Dzongu Lepchas and Sikkimese technocrats, forward a materialist, place-based understanding of precarity, differential vulnerability, and uneven regional development. Centering Indigenous and regionalist critiques, I argue that the recent entry of hydropower development in the Eastern Himalayas, conceptualized by colonial authorities as India's “Mongolian Fringe” (Baruah, 2013), requires a closer attention to the entanglements of frontier-making and racialization in India. More broadly, I demonstrate how disastrous hydropower development in a racialized frontier region offers a productive entry into decolonial theorizing in the Indian context.     

Nuclear fears,hopes and realities in Pakistan

In the four decades since Pakistan launched its nuclear weapons program, and especially in the fifteen years since the nuclear tests of 1998, a way of thinking and a related set of feelings about the bomb have taken hold among policy‐makers and the public in Pakistan. These include the ideas that the bomb can ensure Pakistan's security; resolve the long‐standing dispute with India over Kashmir in Pakistan's favour; help create a new national spirit; establish Pakistan as a leader among Islamic countries; and usher in a new stage in Pakistan's economic development. None of these hopes has come to pass, and in many ways Pakistan is much worse off than before it went nuclear. Yet the feelings about the bomb remain strong and it is these feelings that will have to be examined critically and be set aside if Pakistan is to move towards nuclear restraint and nuclear disarmament. This will require a measure of stability in a country beset by multiple insurgencies, the emergence of a peace movement able to launch a national debate on foreign policy and nuclear weapons, and greater international concern regarding the outcomes of nuclear arms racing in South Asia.     

Entangled temporalities: Ghana's national biometric identity registration project

Biometric identity registration technologies are spreading throughout the world. Developing countries in particular, have recently been seen to construct biometric population registers in partnership with international donor organizations. This article traces the temporal entanglements produced by transnational policy mobilities in the inception and implementation of Ghana's national biometric identity registration project. In 2008, Ghana famously introduced the first biometric banking system in Africa. Yet, the e‐zwich payment system marked only the first step towards the current ‘craze’ for biometric identity registration in the West African country. Among the numerous biometric identity documents circulating in Ghana's national and subnational institutions, the national Ghanacard is the most interesting identity registration project in the country, both in terms of its population‐wide reach and the complex constellation of institutions, actors and ideas competing within the project. With a focus on the temporalities of policymaking, the article examines the project's fundamental future orientation, the temporal context of its production with its specific possibilities of imagining and acting upon certain matters, and the rhythms and schedules of project implementation. By doing so, it draws attention to some of the ways in which competing sets of ideas shape large‐scale investments in technology and infrastructure in Africa.     

Race,state and nation in early twentieth century Ecuador*

ABSTRACT. This article aims to explore the ways in which the tensions involved in nation‐building and state consolidation during the half‐century following the Liberal Revolution of 1895 in Ecuador were refracted through the locus of race and the manipulation of racial ideologies. It centres the state as the primary motor of nation‐building and racialisation, arguing that nation‐building and state formation in Ecuador operated in close conjunction, and that race was central to each. Through case studies of citizenship, education and the integration of territory and resources, it explores how state discourse and policy shaped the racial boundaries of national inclusion, and how these were negotiated and contested by subalterns at the level of the state.     

Preservation between empire,nation and nationalisms: the problem of history and heritage in India

This article looks at the problematic questions of heritage and history in a postcolonial nation‐state such as India. It looks at the colonial past of the preservation of historical buildings and relates this to the postcolonial history of the use of heritage and history for both nation‐building and also to assert the claims and counterclaims of postcolonial identity politics. The article shows how the state and its bureaucracy historically acquired the right to be the custodian of culture, history and heritage, and it also argues that the state nevertheless was and remains circumscribed by subnational and communitarian claims to heritage and the past.     

Territorializing spatial data: Controlling land through One Map projects in Indonesia and Myanmar

Once confined to paper, national cartographic projects increasingly play out through spatial data infrastructures such as software programs and smartphones. Across the Global South, foreign donor-funded digital platforms emphasize transparency, accountability and data sharing while echoing colonial projects that consolidated state-based territorial knowledge. This article brings political geography scholarship on state and counter-mapping together with new work on the political ecology of data to highlight a contemporary dimension of territorialization, one in which state actors seek to consolidate and authorize national geospatial information onto digital platforms. We call attention to the role of data infrastructures in contemporary resource control, arguing that territorializing data both extends state territorialization onto digital platforms and, paradoxically, provides new avenues for non-state actors to claim land. Drawing on interviews, document review, and long-term fieldwork, we compare the origins, institutionalization and realization of Indonesia and Myanmar's ‘One Map’ projects. Both projects aimed to create a government-managed online spatial data platform, building on national mapping and management traditions while responding to new international incentives, such as climate change mitigation in Indonesia and good democratic governance in Myanmar. While both projects encountered technical difficulties and evolved during implementation, different national histories and political trajectories resulted in the embrace and expansion of the program in Indonesia but reluctant participation and eventual crisis in Myanmar. Together, these cases show how spatial data infrastructures can both extend state control over space and offer opportunities for contesting or reimagining land and nation, even as such infrastructures remain embedded in local power relations.     

Do online newspapers promote or undermine nation‐building in divided societies? Evidence from Africa

Seminal contributions to the study of nation‐building emphasized the role of newspapers in the development of national consciousness. But do such theories apply in the modern context of online news sites, especially in diverse, postcolonial societies? Because online news sites contain forums for reader comments, this provides an opportunity to assess the relationship between exposure to media content and citizen sentiments. We investigate the extent to which a major online news site makes ethnic categories salient in sub‐Saharan Africa's largest country, Nigeria. Analysing more than 35,000 news articles and 300,000 comments, we find that commenters frequently broadcast strong expressions of subnational ethnic animus in response to a wide variety of stories. In particular, the use of some ethnic categories in headlines is associated with more than 40 percentage point increase in the probability of at least one reader making an ethnic‐based comment. Extending the analysis to South Africa, we show that these patterns generalize beyond Nigeria. By amplifying ethnic animus, ‘national’ newspapers may impede nation‐building efforts.     

Carrying the Cross,Caring for Kin: The Everyday Life of Charismatic Christianity in Remote Aboriginal Australia

ABSTRACT In this paper, I address the important yet under‐examined role of charismatic Protestant Christianity in the reconfiguring of personhood and social relations in the remote Yolngu settlement of Galiwin'ku. I focus in particular on the ways in which this form of Christianity, locally articulated, brings together indigenous concepts of personhood with those introduced by the market, the state, and evangelism to produce what I refer to as Christian individuality and Christian relatedness. These dialectical tendencies in postcolonial settlement life call attention to the ways Yolngu converts use their Christian practices both to continue kin‐based moralities in the present and to engage (if selectively) modern individualism. This paper addresses post‐colonial conditions where demands of state institutions and modern governance interact with changing ideas of personhood and sociality. It contributes to the growing anthropological literature on Pentecostal and charismatic Christianity.     

Performing the national territory: The geography of national‐day celebrations

The nation is a relatively abstract imagined community that is visualised through a variety of symbols as well as communicative and performative practices. In this paper, we explore how the national territory, one of the foundations of the nation‐state, is performed on national‐day celebrations and brings the nation into being. Drawing on ethnographic research on national days in Burkina Faso, Côte d'Ivoire and Ghana, we show how the state's internal administrative divisions and ethnic differences are at once made explicit but also subordinated to the nation. Moreover, we show how in such celebrations, potentially disruptive or competing affiliations such as ethnicity and regional loyalties are re‐imagined. Both the rotation of the central celebration and its replication all over the national territory carry the nation into the regions and integrate the regions into the nation‐state. The ‘co‐memoration’ turns participants and spectators from locals into national compatriots and thus not only performs nationality but also performs the relationship among nation, state and citizen, set within a particular territory.