Bodies as urban infrastructure: Gender,intimate infrastructures and slow infrastructural violence

Drawing from deep longitudinal and ethnographic work, this article interrogates a set of key relationships between bodies, gender and infrastructure in the context of understanding cities such as Bharatpur and Dhangadhi in Nepal as well as Delhi, India. This article seeks to make two contributions. First, utilizing feminist political geography approaches, we examine bodies as infrastructure, referring to how the social and material work of the body helps to build, develop and maintain cities through gendered infrastructures in the everyday. We show conceptualizing bodies as infrastructure reveals important and intimate dimensions of the everyday politics and social and material forms that enable critical resources to flow and integral networks be built in cities. Second, we demonstrate from our comparative case studies the ways that gendered “slow infrastructural violence” accrues through patterns of infrastructural invisibility. Particular bodies act as urban infrastructure in everyday and unremarkable ways, shaping the uneven social and political consequences of embodied infrastructural configurations. We specifically examine slow violence and informal financial infrastructure in Bharatpur and the provisioning of health in Dhangadhi followed by the exploration of slow violence and fragmented water in Delhi. This article thus raises a simultaneous call for theoretical engagement with the socio-materiality of infrastructure and the body, an increased regard for the multiplicity of urban infrastructures, and an interrogation of gender and infrastructural politics in cities where more people will be living in the future and where politics and infrastructure are being actively created.     

Taking a hike: exploring leisure walkers embodied experiences

This paper uses ‘walk-along’ interviewing to investigate embodied experiences of walking on the South Downs Way, a long-distance trail in southern England. Using a qualitative methodology – encompassing 93 walk-along interviews and auto-ethnographic reflections of two walker/researchers – it explores how walkers conceptualise their own walking experiences and captures this information while they are walking. It contributes to and extends the emerging body of literature which explores people’s experience, specifically aiming to develop a deeper understanding of leisure walking experiences in the dynamic space of the walk. It examines a range of bodily sensations and emotional states associated with the leisure walking experience in the context of temporal and environmental aspects, identifying those feelings that are innate and those which are mediated by external conditions. Current experiences intertwine with memories of other places and times in a process where connections are made between mind, body, the immediate physical environment, self and others, and disconnections from everyday life and the wider environment. These connections and disconnections create a sense of perspective, achievement and well-being.     

The cultural politics of shit: class,gender and public space in India

In this article we seek to interrogate the cultural, political and economic conditions that generate the crisis of sanitation in India, with its severe implications for the poor and the marginalized. The key question we ask is how to interpret and explain the spectre of ‘open defecation’ in India's countryside and its booming urban centres. The discussion is divided into three parts. Part one examines the cultural interpretation of ‘shitting’ as symbolic action underpinned by ideas of purity, pollution and ‘the body politic’. Part two takes the political economic approach to gain further insights into contemporary discourse, performance and cultural politics surrounding toilets and open defecation in India. Part three examines civil society activities, state campaigns and media accounts of open defecation to explore the disruptive potency of everyday toilet activities, and how these interplay with issues of class, caste, and gender. Drawing on interviews and a review of ethnographic work, we seek to interrogate the idiom of modern sanitation, with its emphasis on cleanliness, progress and dreams of technology, as a constitutive idea and an explanatory force in Indian modernity.     

Class,Caste, Gender,and the Materiality of Cement Houses in India

Recently, large parts of India and the global South have experienced a rapid transformation from mud to cement houses, which has been promoted by governments and cement companies for its positive impacts on household socioeconomic status and gender inequalities. But we know little else about how different communities are participating in house transformation. In this paper, I study the embodied and affective dimensions of house transformation in Himachal Pradesh, India. I argue that house transformation is also the transformation of traditional gender and caste identities into new middle-class identities which benefits some social groups, like upper-caste women and Dalit men, but not others like Dalit women along intersectional lines. My work extends literature in infrastructure studies and urban political ecology by highlighting how the materiality of infrastructures interacts with everyday dimensions of difference to reproduce the marginalisation of historically oppressed groups along intersectional lines of class, caste, and gender.     

Enduring Colonial Grammars of Self: Infrastructure,Coloniality, Ethnicity

Building on critical geographical scholarship on racialism and coloniality reiterated through infrastructure systems, this article explores how inherently colonial constructs of ethnicity-as-identity—as sub-genres of humanity and further biopolitical differentiation of Blackness—are reworked through contemporary mega-infrastructures. Focusing on the development of Lamu Port in Kenya, it analyses how infrastructures entrench pre-existing symbolic and material divisions between ostensibly different ethnic groups and how they perceive themselves within Kenya's body politic. Doing this, the article demonstrates how mega-infrastructures actively reproduce the sub-genres of humanity that were set in motion during the colonial period as categories inscribing the racialised, constitutive otherness to Whiteness. The coloniality of power, therefore, endures, reverberating through infrastructures into materialities of the present and the everyday of peoples who continue to rely on colonial grammars of sub-humanisation to maintain a sense of self in the world of not their own making.     

Everyday Politics of Fat

Abstract: This paper explores the everyday politics and lived experiences of young people who identify as fat, obese or overweight. Situated within the emerging interdisciplinary fields of fat studies, critical weight studies and critical geographies of body size, this paper gives voice to young people who are often marginalised and frequently stigmatised. I draw attention to the embodied relationalities and intersectionalities evident with the young people's narratives of body size as well as the structures of constraint that operate to reinforce the marginalisation they feel. I conclude by outlining the challenges that exist in transforming the everyday politics of fat.     

Sense and the city: exploring the embodied geographies of urban walking

Within UK pedestrian policy, walking is promoted as a sustainable mode of transport that benefits both the body and mind. However, much policy discussion assumes all walking to be the same and a largely self-evident means of transport, whilst many academic engagements with walking are highly abstract theorisations that lack any systematic empirical exploration of actual pedestrian practices. As such, there is little that unpacks the experiences of those who navigate, negotiate, and traverse the city streets in their day-to-day lives. In contrast, this paper aims to situate and understand the practice of everyday walking in the unfolding experiences of urban pedestrians. Walking is positioned and understood as a socio-technical assemblage that enables specific attention to be drawn to the embodied, material and technological relations and their significance for engaging with everyday urban movements on foot. The analysis draws upon in-depth interview and walking photo diary data from participants in the inner London boroughs of Islington and Hackney. Particular analytic attention to the different styles and conventions of urban walking and how these are intimately linked to bodily senses and the materiality of the city provides an opportunity for creating an increased engagement between urban and pedestrian policy and urban and social theory.     

Cartographies of encounters: Understanding conflict transformation through a collaborative exploration of youth spaces in Beirut

This paper explores practices and imaginations of space among young people in postwar Beirut. Relying on an innovative collaborative-mapping methodology, it shifts the focus from the traditional analysis of the city at war, centred on anxious urbanism, toward spatial dynamics of conflict transformation. It deploys an ethnographic approach to shed light on everyday perceptions of the urban landscape among a group of students. Their visions of space are composed along conventional tropes, comparable to Bakhtin's notion of chronotopes: images that connect temporal and spatial relationships to describe their ways of inhabiting the city. These images reveal that their experiences of space are not produced exclusively in relation to the memory of wartime topographies and politico-religious territories. Rather, they are also the result of their personal trajectories and agency. For these young people, ordinary encounters inspire a reframing of the political geography of the everyday, including renewed narratives on coexistence and strategies of circumventing the sense of spatial confinement they inherited from the war. The analysis shows that the experiences of these students stand in sharp contrast with the dominant image of unbending intergroup boundaries in postwar Lebanon. Young people's abilities to navigate, negotiate and rediscover social encounters in a complex, changing environment call attention to the transformative power of micro-situations in postwar contexts. Through highlighting their original lifestyles and ways of thinking, this paper argues that the city, far from only symbolising and reproducing conflicts, is also the place where mundane practices and imaginations reinvent the social fabric.     

ENCOUNTERING RACISM IN THE (POST‐) WELFARE STATE: DANISH EXPERIENCES

Racism, xenophobia and in particular Islamophobia have gained terrain in the European continent during the latest decades, and Denmark has taken a position as one of the iconic cases of this development. In this article, I approach this issue from the point of view of everyday life – from the infinitude of encounters through which we make the world and are made by it in turn. Drawing on material from two recent research projects carried out in Copenhagen, I analyse experiences and feelings generated in cross‐cultural meetings in the city. The analysis is informed by theories of embodied encounters, postcolonialism, strangers and emotions, and it addresses experiences and imaginations raised amongst majority and minority populations alike. As a conclusion the article aims to lift the view from everyday life to a more systemic level and contextualize the analysis in the broader processes of the neoliberalizing welfare state.     

身体视角下的旅游体验——基于徒步游记与访谈的扎根理论分析

身体理论的发展为旅游体验本质的探究提供了新的可能,国内外的研究开始关注人的某些感官体验,但作为一个整体的身体还极少得到审视。在梳理相关文献的基础上,采用身体地理学视角,对收集的徒步旅行游记和访谈进行扎根理论分析,提炼出24个范畴、7个主范畴和1个核心范畴,据此建立旅游体验本质模型。结果表明,徒步旅游体验本质上是一种具身化生成实践,即旅游者通过具体身体的参与,与旅游情境深度融合,寻求个体完善与成长的对象性活动。具体包括身体意识的唤醒、身心的浸入、与他人和自然的共在以及个体的生成等四种体验类型。这些体验主要通过旅游者由身体痛苦到精神快乐的逆向选择、具有仪式象征意义的行为表演和面向自我的反思性观照三种典型路径达到。在此过程中,作为整体的身体解除了规训和压制,展现出生动鲜活的样貌,迈向持续的生成之域。     

Multi-Firm City Versus Company Town: A Micro Foundation Model of Localization Economies

When do we have a company town and when do we have a multi‐firm city? In this paper I analyze the impact of public infrastructure investment decisions on types of cities in a decentralized urban system. This is done in a one‐sector spatial general equilibrium model of a closed economy. Investment in public infrastructures reduces the fixed set up cost of all firms within the city resulting in multi‐firm cities. Thus, in this approach localization economies are modelled explicitly instead of assuming that larger industrial size within the city enhances productivity. On the other hand, when the infrastructure is not provided, a company town will be formed by a developer because of the fixed cost required by each firm. The decision of whether to invest in the provision of public infrastructures depends on the type of city that will provide households with the highest utility. This paper characterizes the conditions that lead to each of the two equilibrium configurations.     

CHOOSING RESIDENCE,COMMUNITY AND NEIGHBOURS ‐THEORIZING FAMILIES’ MOTIVES FOR MOVING1

This article takes its point of departure from an ongoing research project that examines the connection between everyday life and choice of residence. The first component of this empirical study is an investigation of reasons given by families for moving out of Copenhagen to a commune ‐ Absalons Have in Trekroner – in a new suburban area close to the city of Roskilde (located approximately 25 km west of Copenhagen). The research examines the connection between this choice of residence and the everyday lives of the families, including why this form of residence ‐ the commune ‐ is attractive to them. What kinds of needs do the families have and how can the new residence fulfil these needs? This article examines these questions, first, by outlining a theoretical discussion of how to capture the connection between everyday life and residence. Here concepts such as “sense of place”, “the social construction and use of place”, “meaningful places”, and how place experiences play a central role are examined. Second, the article presents findings from an empirical study examining families’ choice of Trekroner and the commune Absalons Have.     

Tracing Indian girls’ embodied orientations towards public life

Abstract

Contemporary figurations of the ‘the Indian Woman’ over recent years have been heavily influenced by national and international media coverage focused on high profile, gruesome and brutal cases of rape and sexual assault of women in public. The suffering involved in such cases notwithstanding, we argue that investment in such representations runs the risk of limiting our understanding of the varied experiences of female bodies in public life. Most significantly, the bodies of younger girls and how they relate to public life is mostly assumed rather than studied. Drawing on a sub-sample of ethnographies of younger children aged 6–8 living in the city of Hyderabad, India and employing the phenomenological concept of ‘orientation’, the article explores young girls’ everyday embodied orientation towards public life, with an intersectional framework. The paper considers three case studies from different spatial/cultural contexts and the empirical material is organised around the themes of the male gaze in a public space, orienting bodies in a schooled space, and the lived body in a domestic space.     

Geography of belonging: nostalgic attachment,transnational home and global mobility among Romanian immigrants in Spain

This article explores how human global mobility is linked to a sense of home and belonging and outlines ways in which European Union (EU) enlargement could contribute to broader debates about migration, both empirically and theoretically. To accomplish this aim, I use the context of Romanian migration to Spain. Since EU enlargement in 2007, Spain has emerged as a major destination for Romanian migrants. The main argument of the paper is that transformations in the EU over the past 20 years through its open border policy have changed migrant workers into EU movers, and this change affects people's perceptions about sense of home. This analysis is prompted by a qualitative and narrative turn in migration studies, and an emphasis on new mobility pathways in accounting for the embodied dimensions of migration. Key to the paper is an analysis of how people can maintain a sense of home while being on the move. It attempts to demonstrate that migrants' experiences of belonging in their host country may vary greatly depending on the time of movement, the politics of EU borders, the nature of mobility and personal and individual circumstances.     

Circulation,modernity, and urban space in 1960s Beirut

In this essay, I explore the role of circulation in Beirut’s urban space and society in the early 1960s. Drawing primarily from the Lebanese francophone newspaper L’Orient, I show how the rise of automobility in postcolonial Beirut brought with it the imposition of certain kinds of moral and civic geographies that prescribed how citizens should use and move through the city. I argue that the newspaper’s narratives about matters of infrastructure and traffic law abidance reveal concerns with not just how people moved through the city, but with the everyday configuration of a rational, modern, biopolitical order.     

Global policy paradigms,gender equality and everyday lives in Beijing,Hong Kong,Seoul and Taipei

Focusing on the interface between gender equality, the labour market, and everyday lives in four East Asian societies – China, Hong Kong, South Korea and Taiwan – this article seeks to articulate the spatial expression and multi-scalarity of global governance and policy paradigms. It will demonstrate that whilst regions, places and people are influenced by global processes and paradigms, these move and embed in different ways across spaces, time and scales. In this context, the article seeks to develop a more nuanced appreciation of ‘the social lives’ of global policy models, engaging with the role of ideas and institutions and the interactions of transnational, national and local dynamics in the shaping of gender equality policies and everyday experiences. Drawing on qualitative data collected in Beijing, Hong Kong, Seoul and Taipei the article draws out the perceptions of individuals from different policy, sectoral, social and cultural settings of gender equality. It highlights the tensions and disjunctures between general principles and particular situations, and in embedding gender equality policies into the social imaginaries and everyday lives of women and men. It emphasizes the importance of recognizing the role of place and power relations in shaping localized responses to and experiences of gender justice.     

Shaping childhood risk in post‐conflict rural Northern Ireland

The realities of the ethno‐sectarian conflict have dominated the analysis of social problems within the context of Northern Ireland (NI). As a result of this, issues such as non‐conflict related childhood risk have received less attention than in the remainder of the UK. However, with the rapidly changing agenda of the Peace Process there is now the momentum to take a broader approach to examining Northern Irish society. This paper examines children's own experiences of growing up in rural NI and explores their own and adults' perceptions of the risks that they encounter and the resulting constraints placed on children's activity outside the home. It is evident that the legacy and reproduction of ethno‐sectarian conflict still influences notions of fear and mistrust of ‘an ethno‐sectarian other’. However, as shown within this paper these fears run in parallel with other fears that are constructed around concerns over ‘everyday’ risks that are evident in the range of outdoor play practices reported by the children involved in the study.     

Feeling,caring, measuring,knowing: the relational co-construction of parenting knowledges

Parenting practices, including the maintenance of a child with a healthy body weight are subject to normative and institutional regulation. This paper explores the specific practices of parenting in line with this regulation in relation to the creation and maintenance of knowledge, focussing on how parents come to know their child as healthy. Drawing on examples in which parents discussed their experiences of parenting in light of their understandings of ‘obesity’, these illustrate differentially constituted parenting ontologies which challenge the idea of a singular correct way to parent. This paper foregrounds the ways in which embodied knowledge may be constituted and enacted not only in and of a parent's own body but also through, alongside, and together with, the bodies of their child(ren). This is not to move away from embodied knowledge that centres on the self, but to highlight the relational and co-constitutive characteristics of embodied knowledges that arise through parenting.     

Grieving home

Drawing on the growing areas of research on emotional embodiment, this paper develops an understanding of the spatiality of grief as central to the discussion of young people's experiences of homelessness. In the context of my engagement with young homeless people in inner-city Sydney, I explore grief as central in shaping young people's everyday body–place relations. I argue that grief over often brutal past homes continues to haunt young people and impact on the ways in which they relate to place, including the place of their own body. I explore young people's displacement and grief-stricken forms of inhabitation as well and their discovery of ‘therapeutic’ places which allow the re-formation of more positive relations to place and self. I argue that while it is understood that grief and trauma are key causes of homelessness amongst young people, grief is rarely explored as an embodied practice, or as a key factor which continues to underpin trajectories of homelessness after initial exits from home.