The Struggle Between the United States and Israel over Recognition for Jerusalem as Israel's Capital, 1952–67

This study analyses the key role played by Washington in the international community's battle from 1952 to 1967 not to recognise Jerusalem as Israel's capital. It tries to explain both why the United States took on such a role and why its efforts were rewarded with such little success. It is suggested that the United States was guided chiefly by the principle of showing respect for the United Nations' authority. Yet, when this principle clashed with another, namely Israel's resolve for Jerusalem to be its capital, it was generally the United States that backed away.     

One city,different views: a comparative study of three pilgrimage maps of Jerusalem

Among the early printed maps of Jerusalem there is a special group of realistic maps, which should be identified as pilgrimage maps. They were based on an actual acquaintance with the city, and drawn by pilgrims or for them. These maps depicted Jerusalem as the Holy City for Christianity; portraying the city through the eyes of the Christian pilgrims, and reflecting their perceptions, excitement and devotion. They often underscored the city's religious sites and traditions, and undermined certain elements of the city's actual cultural and religious landscape.     

Liminal condition as constant situation,the Israeli Jerusalem municipality, 1948-1955

The capital city is the place where political entities are represented in national space. This space acts as a mediating force between society, the nation, and the outside world, and it is very important for the development of a system of visual national symbols. The political leaders, national and local, are those who shape the capital city. Therefore, examining the relationship between municipal and national political systems in Jerusalem sheds light not only on local history but on national developments and the perception of Jerusalem as the capital in the national psyche. The years 1948-1955 were a very chaotic time in the annals of Jerusalem, Jerusalem became a city divided between Israel and Jordan in a semi-state of war that turned permanent despite the armistice agreements. Israel’s national leaders remained ambivalent about Jerusalem as capital city despite the rhetoric of figures from across the political spectrum. Their ambivalent attitude influenced the relationship with the Jerusalem Municipality. The article addresses the subject of the relations between the national government and the municipal political coalition in Jerusalem from 1948 to 1955.     

The Images of Arabs and Jews as a factor in British policy towards Palestine

Moshe Davis and Ben‐Arieh Yehoshua, eds., With Eyes Toward Zion, (Volume III, Western Societies and the Holy Land), New York, Praeger, 1991, 304 pp., $55.00.

Sergio I. Minerbi, The Vatican and Zionism, Conflict in the Holy Land 1895–1925, translated from Hebrew by Arnold Schwartz (Studies in Jewish History Series) (Mus.), New York and Oxford, Oxford University Press, 1990, 272 pp., $30.00.

Ephraim Even, The Schism in the 1922 Zionist Movement: Why Jabotinsky Established the New Zionist Organization (Hebrew), Jerusalem, Rubin Mass Ltd., 1992, 243 pp.

I. Alfassi, ed., Irgun Zvai Leumi (National Military Organization): Collection of Archival Sources and Documents, April 1937‐April 1941, Tel Aviv. Vol. I, 1990, 472 pp.; Vol. II, 1992, 472 pp.

Abraham S. Hyman, The Undefeated, Jerusalem, Gefen Publishing House, 1993,486 pp., $24.95.

Yemima Rosenthal, ed., Documents on the Foreign Policy of Israel, Volume 6, 1951, Jerusalem, Israel State Archives, 1991, 916 pp. and Yehoshua Freundlich, ed., Documents on the Foreign Policy of Israel, Volume 7, 1952, Jerusalem, Israel State Archives, 1992, 774 pp.

Nitza Ben‐Dov, Notes on Agnon's Art of Indirection: Uncovering Latent Contents in the Fiction of S.Y. Agnon, New York, E.J. Brill, 1993, 168 pp., $57.25.

Morris, Benny. Israel's Border Wars, 1949–1956: Arab Infiltration, Israeli Retaliation, and the Countdown to the Suez War, Oxford: Clarendon Press, 1993, xxii+470 pp.

Laurence J. Silberstein, ed., New Perspectives on Israeli History, New York, New York University Press, 1991, ix+281 pp.

Itamar Rabinovich, The Road Not Taken: Early Arab‐Israeli Negotiations, New York and Oxford, Oxford University Press, 1991, xi+259 pp., $22.95.

Benny Morris, Israel's Border Wars, 1949–1956: Arab Infiltration, Israeli Retaliation, and the Countdown to the Suez War, Oxford, Clarendon Press, 1993, xii+470 pp.     

(Ad)dressing belonging in a contested space: Embodied spatial practices of Palestinian and Israeli women in Jerusalem

The article explores women's clothing choices from a feminist geopolitical lens to comprehend mobility practices and power-relations across the contested city of Jerusalem. Building on 80 interviews with Palestinian and Israeli women, we explore the different ways in which women's clothing choices can be interpreted as a spatial practice that affects urban im/mobilities. First, we demonstrate the different ways through which cultural and religious norms and representations of the body are perceived as both excluding and restricting women from using certain areas in the city. Second, we suggest that clothing practices may enable movement and mobility that potentially undermine social-cultural norms. Thus, women's bodies and clothing can be a political site of difference and resistance that somewhat underscores the insurmountability of boundaries in the contested spaces of Jerusalem.     

Joshua’s Tomb

Abstract

Following the recent excavations of the Jerusalem 'Warren's Shaft System' and its attribution to the Middle Bronze II period, the authors re-evaluate the dating of the Gezer water system. R. A. S. Macalister attributed it to the 'Second Semitic' period, which roughly corresponds to the ME II period. Several scholars challenged this dating, suggesting a lower date in the Late Bronze or the Iron Age. The article draws attention to a detail which escaped the types of scholars, namely that the cave at the bottom of the system has in fact a lower outlet, to the tell's southern perimeter. This detail appears on a plan and section drawn by L Vincent, when visiting the excavation. This explains how the miners knew where to locate the entrance to the system within the city's boundary, and to what direction and angle to aim their tunnel to hit that cave. This increases the similarity between the Jerusalem and the Gezer water systems, and corroborates the MB II dating for the Gezer system, originally suggested by Macalister.     

Funeral at the edge of a cliff: Israel bids farewell to David Ben-Gurion

David Ben-Gurion, Israel's first Prime Minister, passed away on 1 December 1973, weeks after the Yom Kippur War. His funeral reflected his unique political and symbolic standing as the “father of the nation,” as well as his wish to express national pioneering values. Buried on the cliff overlooking Wadi Zin, near his kibbutz home in the Negev desert, Ben-Gurion “forced” the Israeli leadership to follow a ritualistic pilgrimage path leading from Jerusalem to Sde Boker, similar to the one he had advocated and attempted himself. The article discusses how this watershed historical event was conceived, planned and carried out.     

The pilgrimage economy of Early Roman Jerusalem (1st century BCE–70 CE) reconstructed from the δN and δC values of goat and sheep remains

Religious and historical sources suggest that pilgrimage formed a major source of Jerusalem's economy during the Early Roman period due to the Temple's role as a religious and judicial center for the Jewish diaspora. Until now, this assertion has been supported by little material evidence. In this study, the carbon and nitrogen isotope values of local arcahaeological and, modern wild herbivores from known environments were used to determine the environmental origins of domesticated sheep and goat that were traded and consumed in Early Roman Jerusalem. Pinpointing the environmental origins of these herd animals can determine if they were raised in specialized farms in the vicinity of Jerusalem, brought to the city by local pilgrims, or were part of organized importation of sacrifice animals from desert regions that lie beyond the boundaries of the province of Judea. The results indicate that at minimum 37% of the goat and sheep consumed in Jerusalem during the Early Roman period were brought from desert regions. The inter-provincial importation of animals to Jerusalem to meet high demands for sacrifice by pilgrims is the first material evidence for large scale economic specialization in the city. Furthermore, the results imply that desert animals were further marketed for domestic use in contemporaneous farm sites out of Jerusalem.     

Screening Singapore: The Cinematic Landscape of Eric Khoo's Be With Me

This paper investigates the mutually constitutive relationship between the context of film production and the composition and content of images produced. Singapore film director Eric Khoo is central to our investigation, and his 2005 film Be With Me is a key example of how Singapore's ongoing urban redevelopment to become a world city reflexively shapes the style and appearance of the city‐state projected in the film. Singapore's history as a developmental state, its pervasive influence on the public and private spaces of its citizens, and recent state‐led initiatives to nurture the arts and media sectors all make it an ideal site to examine the relations between the cinema and space. Be With Me also lends itself to spatial analysis as its mise‐en‐scène is a geography of the life course: particular parts of the city are ‘cast’ as spaces of youth, middle, and old age. We elaborate how the landscapes deployed in the film are simultaneously constituted through state policies, mise‐en‐scène, and gender/age/class considerations. In so doing we show how Khoo's vision of the city‐state has altered since his emergence as a film director in the 1990s: from an oppressed site of hyper‐modernity to a more ambivalent ‘globalised’ built environment in which marginalised or liminal urban spaces for sensuous life and hope for human connection can be experienced.     

The ethnic democracy debate: how unique is Israel?

ABSTRACT. Sammy Smooha's “ethnic democracy” model challenged the notion of the uniqueness of Israel by setting it as the archetype of a special type of democracy: “ethnic democracy”. But contrary to what Smooha suggests, Israel's national identity is indeed unique. In each of Smooha's East European examples, besides the concept of a core ethnic nation, exists the notion of a civic territorial nation, which makes possible the integration or ‘assimilation’ into the dominant culture of those who are not members of the core ethnic nation. Yet, Israel's national identity does not recognise the existence of a civic territorial nation and makes no provisions for the integration or assimilation of non‐Jews, especially Arabs, into the dominant Hebrew culture. Setting Israel as an archetype for his model prevents Smooha from exploring the possibility that, unlike Israel, East European “ethnic democracy” could be a transitional phase towards a liberal democracy.     

Archaeology and Politics in the Holy Land: The Life and Career of P. L. O. Guy

Abstract

Philip Langstaffe Ord Guy's (1885–1952) career in archaeology began as Woolley's assistant at Carchemish and as Chief Inspector for the Department of Antiquities of Palestine during the 1920s. He is best known as director of the Megiddo Expedition (1927–1934), where he employed innovative techniques in balloon photography, and provided a highly influential identification of the pillared buildings found there as stables. He dated these buildings to the Solomonic era, sowing the seeds of a long-running debate over the role of the Bible in archaeological interpretation. Guy was later appointed director of the British School of Archaeology in Jerusalem (1935–1939), initiating the short-lived Archaeological Survey of Palestine. After World War II and Israel's War of Independence, Guy became a senior figure within the fledgling Israel Department of Antiquities and Museums as Director of Excavations and Surveys. Active involvement in Zionist politics through his marriage into the Ben-Yehuda family was a controversial factor that impacted on his career within 1920s and 1930s Palestine. Recent archival research allows an assessment of Guy's double life as archaeologist and political activist and the degree to which these areas intersected. His name can be added to the diverse spectrum of archaeologists working in the Holy Land during this formative but turbulent colonial and post-colonial era.     

A Chronicle of Failure Foretold: The UK,Israel and Arms Sales to Argentina in the Era of the Falklands War

In spite of fierce British protests, Israel supplied Argentina with arms both during the Falklands war and with greater intensity after the fighting. While the weapons sales were vital for Israel's economy and its arms industry, recently declassified papers suggest that the Begin government viewed the arms supplies to Argentina as a bargaining chip to exert pressure on Britain to halt its own sale of weapons to Israel's Arab adversaries and to end London's arms embargo against the Jewish State. Britain's restrictions on arms sales had long cast a shadow over Anglo-Israeli ties, and Israeli resentment towards Britain was exacerbated by anger over London's strong condemnation of Israel's invasion of Lebanon and its leading involvement in the EEC Venice Declaration of June 1980 which recognized Palestinian self-determination and a role for the Palestinian Liberation Organization. The Israelis also perceived the arms supplies as a means to influence the junta in its treatment of Argentina's Jews. Yet, there was actually a rise in the level of anti-Semitism in Argentina during the period in question. At the same time, Britain's approach in attempting to dissuade its allies from selling arms to Argentina was riddled with inconsistencies and ultimately misconceived.     

The politics of holding: home and LGBT visibility in contested Jerusalem

This article explores LGBT politics of space in Jerusalem, a contested and fractured city. By interpreting the challenges and contradictions inherent in the Jerusalem Open House (JOH), a social movement and community space in Jerusalem, the article will show how the discourse and the practice of the JOH lead to a politics of holding. This LGBT spatial politics consists of striving to include oppositional politics, emphasizing the consolidation of public and private LGBT politics of home. The JOH persistently maintains a politics of holding, continually balancing inclusion, creating a home-like space and framing the organizational space as a shelter for all LGBT individuals in Jerusalem, while adopting a politics of visibility. This visibility enhanced processes of politicization which at many points stand in contrast to the JOH’s goals of being accessible, inclusive, and safe. The politics of holding illustrates the religious, political, national, and ideological fractures’ at work in producing a unique kind of LGBT spatial politics in the conservative Jerusalem space.     

Leveraging city officials’ professional and social Identities to facilitate affordable housing

Housing affordability is an acute problem in many developed economies. It is rooted, inter alia, in a conflict of interests across levels of government. Policies that seek to increase the supply of housing and lower their purchase price are popular among the general electorate, yet local governments deploy urban planning regulations to restrict densification and development of affordable housing within their jurisdictions. Moves to address this conflict would benefit from unpacking city officials' policy preferences and their variation. This paper compares the positions of local-government politicians vs. those of unelected bureaucrats in Israeli cities, drawing on survey and interview data. Our findings confirm the conflicts of interest between levels of government even within Israel's unitary, centralized context. However, we show that career bureaucrats, given their relative freedom from electoral pressures and commitment to professional values, are more amenable to citizens' and central government's shared interest in densification and affordable housing. We also highlight city officials' place of residence—within vs. outside the city—and their social identification with citizens and residents as antecedents of their urban-planning preferences. We draw on these findings to delineate directions for more effective central–local government collaboration in seeking affordable housing solutions.     

Israel and the International Legal Arena

Israel considers the international legal arena as another battlefield where the country's legitimacy is challenged. Jerusalem's apprehension in regard to its international standing further increased in 2002 following the establishment of the International Criminal Court at The Hague. Developments in the case against Prime Minster Ariel Sharon in Belgium between June 2001 and September 2003 strengthened the Israeli government's conviction that an anti-Israel agenda could percolate into the legal process. Similarly, the International Court of Justice's advisory opinion in regard to the “wall” (security fence), issued on 9 July 2004, reinforced Israel's distrust of the international legal arena. This article follows the anti-Israel offensive in the international legal arena and analyzes Israel's counter actions.     

A reader in international relations and political theory

Jerusalem is the holy city for Leo Strauss. It is the symbol of Judaism; moreover it is a root of Western culture together with Athens. But it would be wrong to label Strauss' philosophical thought with such definitions as ‘Jewish philosophy’. Therefore it is surprising that many contemporary interpreters strive to find a confessional or religious foundation in Strauss' thought. On the contrary, many of Strauss's texts testify his choice in favour of Athens, i.e., of philosophy. Yet the choice of Athens does not imply a rejection of Jerusalem. Strauss is convinced that Jerusalem plays a central role in Western civilisation and considers the indifference to religion and the ideologisation of philosophy completed in the modern age as causes of Western crisis, i.e., of contemporary nihilism. Philosophy and religion are forced to live side by side (like philosophy and politics) because neither reason nor revelation can express the ultimate word on the good and the just, i.e., on truth.     

Third Wave Evangelism and the Politics of the Global in Papua New Guinea: Spiritual Warfare and the Recreation of Place in Telefolmin

Third Wave pentecostalist theology envisages a global struggle against satanic forces as ‘spiritual warfare.’ Here I examine an instance of spiritual warfare that targeted the village of Telefolip as part of a national campaign. Embracing evangelical doctrines of the dependence of ‘physical development’ on ‘spiritual development,’ villagers burned ancestral relics and purport to have found ‘uranium gas’ on the site of a former spirit house. This discovery is held to be full of promise for the future: as a valuable (if imaginary) resource in Israel's struggles, uranium gas offers villagers wealth and a means of asserting local centrality in global terms. I conclude by arguing that an understanding of the conjunction of spiritual warfare's aims with villagers' hopes for a place in the world beyond the village is crucial to analyzing the dynamics of pentecostalist world‐breaking and world‐making.     

The metropolitanization of Israel's settlement policy: The colonization of the West Bank as a strategy of spatial restructuring

Israel's West Bank settlements are a central point of contention in the dynamics of the Israeli-Palestinian conflict. Overall, however, their rapid proliferation has been generally understood through the lens of an ideologically centered approach that highlights, specifically, the centrality of the national religious settlers' movement. Against this background, the article focuses on the overlooked reality of large, state-sponsored suburban settlements – and in particular on the role of the Israeli Ministry of Housing in their establishment between the mid-1970s and the early 1990s. Building on contributions in the field of political economy and political geography, we conceive the actions of the Ministry in the occupied West Bank as a result of a broader strategy of spatial restructuring. By considering both economic and political imperatives underlying this strategy, our analysis offers a more comprehensive assessment of the factors behind Israel's settlement policy. Drawing on a broad range of empirical sources, from archival material to in-depth interviews with Israeli planners, we argue that the proliferation of settlements has been largely the outcome of a process of metropolitanization – i.e. of the dynamics of urban development of Israel's main metropolitan centers and the adoption of a new, post-Keynesian policy paradigm based on market-oriented economic development. This process has constituted a major factor for the settlements' growth and, ultimately, in the emergence and naturalization of a new territorial configuration in the area of Israel/Palestine.