From Racecourse to People’s Park and People’s Square: The historical changes and the symbolic meaning

Shanghai Racecourse was established at 1850, it was finally transformed into People’s Park and People’s Square in 1951. The Racecourse was originally just a simple recreational center. However, with the change of its own function and the trend of thought, it changed into a casino of cheating and murder, a place of discrimination against Chinese, a stage for the imperialists to show off their power and violence and a symbol of all evil things. The appeal to change the Racecourse echoed to the demand of opposing imperialism, taking back the concession, desire for civilization and democracy. From 1930s to 1950s, even though great change took place in the ruling party and the political power, there was an obvious continuity in the domain of thought and ideology.     

Comparative Analysis of Civil Society and State Discourse on Disabled People’s Rights and Welfare in Southeast Asia 2010–16

Over the next quarter century it is likely that Southeast Asian countries will experience high levels of growth in the number of disabled people. It is therefore significant that, over the past decade, the region’s governments have at last ratified the United Nations Convention on the Rights of Persons with Disabilities (CRPD). At this critical juncture, and in the face of ongoing human rights issues in several territories, this study presents comparative analysis of state and civil society organisations’ (CSOs’) discourse on CRPD implementation. The findings show that while governments have espoused a participatory approach to fulfilling their CRPD obligations, contemporary practice falls short. Disabled people currently experience barriers to shaping policy and accessing social welfare. There is a “disconnect” between state and civil spheres that hampers effective implementation based on partnership working and knowledge exchange. In turn, this raises issues of legitimation, performativity and the endurance of the Medical Model of Disability across the region.     

Illusions of care: Iraqi students between the Ba’thist State and the Stasi in socialist East Germany, 1958–89

For four decades, Iraqi students came to the German Democratic Republic for education, political refuge, or to burnish their credentials. In 1969, Iraq opened diplomatic relations with the GDR, simultaneously extending its persecution of the Iraqi Communist Party (ICP) into East Germany by means of a complex bureaucratic apparatus of diplomatic organs, security services and student organisations. While ICP members were eventually protected by the Stasi, this entangled them in a system that offered care at the cost of obedience. The on-going campaign against ICP students ultimately played an outsized role in undermining the relationship between the SED and the Iraqi Ba’th.     

Idealists,Pragmatists and ‘Simple-Minded’ Scamps: The Tasmanian Mental Deficiency Board and State ‘Care’ in the 1920s

This article uses case files to trace the negotiations that took place in the early 1920s between officials at the Tasmanian Children of the State Department and the Mental Deficiency Board about the training and employment as farm labourers of sixteen boys in state care who were diagnosed as ‘feeble-minded’. It explores the ways in which the boys attempted to improve their work conditions through negotiation and protest, finding that the Department supported them against the Board over the need for fair treatment and wages. Australian studies of children’s protest while in state care have concentrated on girls and do not address intellectual disability or the agency of officials. This investigation addresses that historiographical gap.     

‘A Most Manly and Amusing Game’: Australian Football and the Frontier Wars

Formed in the 1850s frontier contact zone, Australian Football owes more to the experiences of the skirmishes between white settlers and Indigenous Australians than is usually recognised. If we reassess the historical sources from a Deleuzo-Guattarian perspective, we observe that the ‘Game of Our Own’ is a mix of British and Indigenous styles of warfare. The four men who drafted the rules of this new ‘most manly and amusing game’ were misfits from British society who were seeking new lives on the frontier. Their code contained ‘striating’ features played across ‘smooth’ spaces. The football teams adopted totemic plants and animals in their nomenclature; the players were bedizened in costumes that spoke of Empire; the bloody Frontier Wars were in living memory of the players and their ‘barrackers’.     

Where East Meets West: The Formative in Mexico’s Central Highlands

Mexico’s Central Highlands form one of Mesoamerica’s fundamental cultural seams, a point of overlap between two traditions, one to the east and the other to the west. Although this area is usually included in the west, it can be more productively viewed as an interface, the physical space where people, goods, and ideas passed from one side to the other, and thus it holds many keys for our understanding of emerging social complexity in Mesoamerica. In reviewing the last two decades of Formative period (1500 BC–AD 100) research in this crucial territory, we focus on themes that reveal the variation and dynamism of interregional interaction, including the formation of regional traditions, exchange systems, and foreign “influence,” and others that help contextualize the events and processes of that time, like household studies and environmental degradation. We stress that this part of Mexico is undergoing relentless development so time is of the essence if we are to broaden our perspectives on social evolution in the Central Highlands. This issue cannot be resolved by rescue and salvage work because it requires long-term, interdisciplinary projects to unravel multifaceted problems.     

‘The True Love of the People and the Motherland’: The concept of socialist patriotism,socialist nation and anti-nationalism in Hungary in the 1960s and 1970s

In the late 1950s, the concept of socialist patriotism in Hungary was reformulated as a basic political concept in the ideology and propaganda of state socialism. The definite appropriation of Leninist contraposition of socialist patriotism and bourgeois nationalism became paramount in the second half of the 1950s because of the nationalist sentiments of the 1956 revolution. I trace the history of the concept of socialist patriotism in the 1960s and 1970s in socialist Hungary. During this period, socialist patriotism served as a slightly undetermined, yet didactic counter-concept to set against ‘bourgeois nationalism’ which was characterised as a xenophobic sense of nation. From the late 1960s, the doctrine of socialist patriotism confronted a new ideological enemy: supra-nationalism or cosmopolitanism. In the mid-1970s, a new ideological equilibrium was elaborated in Hungary between socialist patriotism and proletarian internationalism, which served the economic and political integration of the Eastern bloc countries. In this sense, socialist patriotism was meant to express a link with socialist political order, its achievements and its institutions, in contrast to the ethnic character and revanchist tendencies of nationalism.     

The Seventy Years War, 1744–1815, and Britain’s Fiscal-Naval State

Abstract

This article argues that we should view Britain as fighting a ‘Seventy Years War’ with France between the battles of Fontenoy in 1745 and Waterloo in 1815. Through years of hot and cold war, Britain struggled to build the military power needed to prevent it from falling under the domination of France. In hindsight, many view the British as inevitable imperialists, confidently building towards their global empire of the nineteenth century. In reality, eighteenth-century Britons frequently fretted about the threat of invasion, military weakness, possible financial collapse, and potential revolution. Historical developments only look inevitable in hindsight and with the aid of the social sciences. The struggle to defend itself in Europe during the Seventy Years War saw Britain develop a ‘fiscal-naval state’ that built a global empire.     

Modernity East and West: Melodrama and yanqing in Shanghai’s popular culture*

The rise of the melodrama as a literary and theatrical genre appears to have had a co-relation with the rise of industrial cities in modern times around the globe from Europe, North America, to East Asia. In China, this phenomenon manifested itself in the yanqing (lit. speaking of feelings) genre that dominated the popular culture scene in Shanghai in the most part of the twentieth century. While the yanqing genre was an expression of particular Chinese modern experiences, it also provided a channel for these local experiences to partake in and enrich a global experience of modernity. This study shows how yanqing arts helped ordinary Shanghai residents deal with changing patterns of gender, love, and family relations in the fast-growing and modernizing city. Through such re-examination of the yanqing culture this study tries to shed new light on some important questions in modern Chinese history and help correct traditional elite views of this history.