From Personel to Dekalog: Michnik,Havel, Konrad,Camus and the Search for the Individual in the Cinema of Krzysztof Kieślowski1

This article analyses the extent to which samizdat publications by Central European dissidents, in particular those of the Pole Adam Michnik, the Czech Václav Havel, and the Hungarian György Konrád, had an influence on Kie?lowski’s feature films. The article follows the development of the dissidents’ ideas in parallel to the development of Kie?lowski’s own search for the lost individual in former Soviet-bloc societies. Finally, the article also explores the impact Camus’s thought had on Kie?lowski’s work of the 1980s.     

Towards a self‐reflecting archaeology: Vágar,Vågan and Reidar

Sámi sacrificial sites that have been investigated in Lapland, northern Sweden, all show an increase in deposited metal objects, for example arrowheads, coins and pendants, in late Iron Age and early Medieval times (ca. 700 ‐ 1400 A.D.). The origins of these artefacts suggest there was an active gift exchange taking place between the Sámi hunters and Finno‐Ugrian settlers to the east, in the context of the fur trade. The presence of wealth objects in sacrificial sites is interpreted as a form of “potlatch”, i.e. the result of decisions by local groups (sijdda) to preserve social stability by removing from the society the possibility for an accumulation of wealth and prestige. This interpretation is consistent with the archaeological evidence of settlement patterns, seasonal mobility and a lack of social hierarchy in the interior of northern Sweden. Rituals at sacrificial sites thus helped to maintain a Sámi hunting society that was based on religious principles of animal ceremonialism, social principles of general reciprocity, and an economy centred on cooperative activities, despite the potential of the fur trade to disrupt this society, for example by enhancing the prestige of successful individuals. In this way the egalitarian character of the Sámi sijdda was maintained right up until the transition to reindeer pastoralism in the 16th‐nth centuries.     

Uxores,ancillae and dominae: women in thirteenth-century Hungary in the Register of Várad

Women’s history for Árpád-era Hungary (1000–1301) has generally been restricted to legal issues and the royal court. This study addresses these deficiencies by examining women in the Register of Várad in regard to three areas of investigation: marriage practices and the involvement of the Church, access women had to property and the access women had to authority. Evidence from the register indicates that by the thirteenth century, ecclesiastical ideas regarding marriage were barely making themselves felt. Ideas of consent and even the indissolubility of marriage were at times unimportant. Though priests were occasionally present at marriages, their role was not decisive. Women had three primary means of obtaining property. They could receive gifts or dower on the event of their wedding, and they could receive a portion of the patrimony. This inheritance was termed the quarta filialis as it amounted to no more than one-quarter of the father’s property. These gifts came under the control of the woman’s husband, and she could not access them until his death. Widowhood combined with guardianship of a minor son could allow women to exert considerable power and, just as elsewhere in Latin Europe, women’s access to public and private authority most approximated that of men’s as a widow. Not all women, of course, had access to such power. The Register of Várad shows numerous instances of women slaves who were under the complete control of their master.     

Vulnerability,Control and Oil Palm in Sarawak: Globalization and a New Era?

In the post logging era, Sarawak is being restructured to make way for large‐scale oil palm plantations. In this restructuring, the vulnerabilities of particular areas are being used in a wider battle to control production, particularly for export. Native customary lands, considered ‘unproductive’ or ‘idle’ by officials, are the target of oil palm plantation development under a new land development programme called Konsep Baru (New Concept). This article looks at the contradictions generated by the complex process of laying claims to ‘idle’ native customary land and focuses on Dayak organizing initiatives in northern Sarawak, Malaysia.     

Reflections on the Relationship between Education and Archaeology: An Analysis of IPHAN’s Role as Collective Educator

This article analyses the role of the Instituto do Patrimônio Histórico e Artístico Nacional—IPHAN (the Brazilian Government’s Bureau for Cultural Patrimony Preservation) as an educational institution, considering the relationship between archaeology and education. Consideration of education both as a social practice and as a profession provides a basis for discussing the educational approaches of archaeologists. The authors stress the fact that IPHAN barely takes advantage of the important teaching tool that the archaeological knowledge produced in Brazil can provide for education about Brazilian cultural patrimony.     

Native Yucatán and Spanish influence: The archaeology and history of chikinchel

Researchers interested in developing long-term social histories are faced with myriad difficulties rising from the biased and fragmentary nature of various available sources of information on the distant past. Understanding the crucial centuries surrounding the Spanish invasion of the northern Maya lowlands is hindered by uncritical mixing of the written and material records. This case study from the Chikinchel region in northeast Yucatán is focused on economic issues. Relevant data from each register first are considered separately in order to preserve the integrity of each source. The resulting synthesis offers a new, well-informed interpretation of late prehispanic economic organization and its alteration under Spanish authority.     

Love: A Common Word between Evangelicals and Muslims?

Abstract

This paper analyses the responses of Evangelical Christians to "A Common Word between Us and You." While many Evangelical leaders warmly welcomed the initiative and have subsequently been involved in various dialogues and conferences, others were more sceptical and refused to take part. This latter reaction refects a general lack of trust in some parts of the Evangelical movement engendered by concerns over Muslim approaches to law, freedom of religion and conscience, the treatment of apostates under shari'a and restrictions on Christian mission in Muslim countries. The debate between these two groups has been sharp and at times acrimonious, refecting deeper tensions within the Evangelical community. Drawing on recent books, articles, blogs and the author's own observations at an international dialogue conference, this paper highlights the tensions and examines some of the underlying causes.     

‘The apostle of free trade:’ Adam Smith and the nineteenth-century American trade debates

This paper examines the diversity of uses of Adam Smith’s ideas in nineteenth-century American debates about the tariff. Legislative debates about American trade policy ran almost uninterrupted from the 1820s to the end of the century; as a result, they provide an abundance of examples of the ways in which legislators marshaled economic ideas to shape political discourse and influence policy. Smith’s causal ideas about free trade and its effects were referenced in policymaking, and Smith’s intellectual authority was often invoked as a legitimating device for partisan ideology. These uses, I argue, contributed to the sloganizing of Smith as the ‘apostle of free trade’ and his enduring popularity as a political icon in American politics.     

Ideological Migration and War Resistance in British Columbia’s West Kootenays: An Analysis of Counterculture Politics and Community Networks among Doukhobor,Quaker, and American Migrants during the Vietnam War Era

This paper addresses migration, war resistance, and counterculture activity in the West Kootenays region of British Columbia during the 1960s and 1970s. Through a combination of perspectives including S.N. Eisenstadt’s discussion of “multiple modernities,” it reveals an ongoing pattern of alternative, values-based migration we refer to as “ideological migration.” Most immediately associated with the influx of thousands of young Americans who came to the West Kootenays during the Vietnam War, this pattern, in fact, began much earlier, first with the arrival of the Doukhobors beginning in 1908, and subsequently in the 1950s with the development of a community of American Quakers at the north end of Kootenay Lake. From there, we show how common experiences of marginalization along with with shared values of pacifism, war resistance, community-building, and self-sufficiency facilitated the arrival of this new group, and with them the entrenchment in the region of a vibrant counterculture identity.     

An unholy alliance: Swiss citizenship between local legal tradition,federal laissez-faire,and ethno-national rejection of foreigners 1848–1933

This article traces the development of the federal structure of Swiss citizenship between the founding of the federal state in 1848 and the entrenchment of a restrictive naturalisation and establishment policy in the interwar period. Considering the difficult integration of foreign residents through naturalisation in the past and present in Switzerland, the author examines the causes for the granting and refusal of Swiss citizenship. She shows that the development of and arrangements for access to Swiss citizenship cannot be reduced only to notions about the Swiss nation or national interests. They are the result of a permanent process of political negotiation and coordination between the federation, cantons and local authorities; owing to its importance in social assistance matters, local citizenship constituted an impediment to naturalisation until well into the twentieth century. In contrast, the federation and certain cantons like Zurich, Basle and Geneva had sought since the 1880s to reduce the strongly increasing number of foreign residents by liberalising naturalisation. The outbreak of the Second World War put an end to these endeavours. With the rise of a ‘new right’ since 1900, the setting up of the Central Office of the Foreign Police in 1917, and the institutionalisation of the authorities' ‘fight against foreign infiltration’, Swiss nationality law became ethnicised. Cultural ‘assimilation’ into the ‘particularity of Swiss society’ was now regarded as a precondition for becoming a Swiss citizen. The new federal rejection of foreigners thus joined with the traditionally restrictive policy of local authorities in an unholy alliance that began to breach only in the 1980s.