The Ideologization of the Child: Zdeňka Bezděková and Marie Majerová

Abstract

This article traces the changes in two novels, Zdenňka Bezděková’s ?íkali mi Leni and Marie Majerová’s Bruno, made once the Communist-Party regime in Czechoslovakia was firmly established. For example, German paedophilia is changed to bullying in Bezděková and pre-war Czech political antisemitism deleted from Majerová. In both works Czech nationalist misoteutonism is changed into internationalist Communism. The author pays close attention to changes in language and style in both works. Though Majerová’s novel seems no longer to be read, Bezděková’s remains standard reading for adolescents, and in the twenty-fi rst century continues to be read with its somewhat rabble-rousing afterword by the novelist Karl Nový. The essay demonstrates how children can be made into things rather than people for the sake of a political ideology.     

Paul Cohen-Portheim: questions of nationalism,messianism and nostalgia in a prison camp in England, 1914–1918

ABSTRACT

This article focuses on the little-known Jewish writer Paul Cohen-Portheim (1880–1932) and his notions of nationalism and Zionism. Born in Berlin to Austrian parents of Sephardic origin, Cohen-Portheim was interned during the First World War in various English prison camps. This experience profoundly affected his intellectual outlook and he dedicated much of his effort to the fight against nationalism. It was in the English prison camps that he developed an eclectic theory of nationalism which combines a quasi-evolutionary progress towards global justice with a messianic notion of Zionism. The Jewish people play a crucial role in Cohen-Portheim’s vision of a world devoid of nationalism, whose absurdity is disclosed in the arrival of Zionism. Juxtaposing Europe’s crisis of culture and Asia’s spiritual vitality, Cohen-Portheim ascribes to Zionism a bridging of the gap that separates Europe and Asia, and fragments modern nationalistic man. This article follows Cohen-Portheim’s intellectual development and highlights shifts and continuities in his writing, arguing that he shows two different types of nostalgia, namely a longing for the East as developed in his early works and a longing for the past as displayed in his last major work.     

Jiří Procháska (1749–1820): Part 1: A Significant Czech Anatomist,Physiologist and Neuroscientist of the Eighteenth Century

Ji?í (George) Procháska (1749–1820), a Czech anatomist, physiologist, and neuroscientist of the eighteenth century, ranks among the major figures of Czech and European cultural history. The works of Ji?í Procháska, due to historical circumstances, were published mostly in Latin and only some in German. However, given that only one treatise was partially translated into English, the results of his extensive research activities are currently unavailable to the international scientific community. The achievements of Ji?í Procháska undoubtedly belong to the major intellectual heritage of European science and certainly deserve attention as such, although his research reflected the time in which he lived and therefore has been reevaluated by later researchers. Undoubtedly, it is our duty not only to remember the work and legacy of Ji?í Procháska, which significantly influenced the development of our knowledge, but also to try to critically assess his contribution in terms of today. This article surveys the important biographical events of Ji?í Procháska’s life, taking into account the significance of his research.     

Gracilitheca and Nephrotheca (Hyolitha,Orthothecida) in the Cambrian of the Barrandian area,Czech Republic

VALENT, M., FATKA, O. & MAREK, L., iFirst article. Gracilitheca and Nephrotheca (Hyolitha, Orthothecida) in the Cambrian of the Barrandian area, Czech Republic. Alcheringa, 1–10. ISSN 0311-5518.

Five orthothecid hyoliths, Gracilitheca mirabilis sp. nov., Gracilitheca triangularis sp. nov., Gracilitheca sp., Nephrotheca betula sp. nov. and Nephrotheca sp. are described from the ‘middle’ Cambrian Buchava Formation of the Skryje–Tý?ovice Basin in the Czech Republic. The new forms are based on about forty well-preserved external and internal moulds of conchs; opercula of all species remain unknown. Stratigraphic ranges and geographic distributions within the Skryje Tý?ovice Basin are established for all taxa.     

Performing refugeeness in the Czech Republic: gendered depoliticisation through NGO assistance

The article examines the gender micropolitics of non-governmental assistance to refugees in the Czech Republic – a post-socialist society which is becoming a country of immigration. It critically examines relations of power between refugees and local non-governmental organisations (NGOs). These NGOs act as mediators between refugees and the state, media, wider public and academic production of knowledge. It is argued that despite the important roles they play in securing refugees' access to rights, their assistance is often perceived as problematic by refugees. The article analyses these relations in a wider context of the institutions of the refugee system where the state has increasing power in defining the conditions under which NGO assistance to refugees is provided. The study is based on qualitative research among recognised refugees from the former Soviet Union living in the Czech Republic and local NGOs assisting them with integration into society. I demonstrate how particular forms of assistance and public representation depoliticise refugees in a sense of fostering rather than challenging unequal power relations that lock refugees in a position of clients lacking political means of influencing their place in a receiving society. This is done by conceptualising ‘a refugee’ as a performative identity that is being produced and enacted in feminised NGO spaces. The analysis highlights refugees' critical reflections on their position in the relations of assistance.     

Logboats from Bohemia and Moravia,Czech Republic

More than 40 logboats are known from the Czech Republic, and at least 20 are preserved in repositories or regional museums (seven in Moravia, 13 in Bohemia). Two further vessels remain in situ. Many logboats are known from neighbouring countries, but until recently vessels from the Czech Republic have not attracted the same research interest. Only five Czech vessels (two from Bohemia and three from Moravia) have been dated by absolute methods. Several more have been assigned tentative dates on the basis of context or close similarity to other dated vessels. This article presents a summary of current evidence. © 2009 The Author     

From Personel to Dekalog: Michnik,Havel, Konrad,Camus and the Search for the Individual in the Cinema of Krzysztof Kieślowski1

This article analyses the extent to which samizdat publications by Central European dissidents, in particular those of the Pole Adam Michnik, the Czech Václav Havel, and the Hungarian György Konrád, had an influence on Kie?lowski’s feature films. The article follows the development of the dissidents’ ideas in parallel to the development of Kie?lowski’s own search for the lost individual in former Soviet-bloc societies. Finally, the article also explores the impact Camus’s thought had on Kie?lowski’s work of the 1980s.     

Sword,Priest and Conversion: On Religion and Apostasy in South Slav Literature in the Period of National Revival

Abstract

This article examines the works of four writers of Croatian, Slovene, Serbian and Bosniak literature in the period of National Revival, in their literary, historical and discursive contexts: Pre?ern’s Krst pri Savici, Ma?urani?’s Smrt Smail-age ?engi?a, Njego?’s Gorski vijenac and Ba?agi?’s Abdullah Pa?a. Three of the four authors were also statesmen, and all four are considered canonical national writers. There is a striking similarity between their otherwise different works, resulting from speeches by priests who either demand and justify conversion, or vehemently oppose it and call for vengeance. In all four works, the enemy is not a foreign conqueror, but an apostate who sides with the conqueror by accepting his faith. Although in all four works the values of the epic and heroic world are pronounced dead, epic action — a ’sword’ — is still very much alive. Though the central act of conversion is accompanied by religious symbolism which gives rise to the impression of a clash of religions, in all four works conversion does not have a religious meaning, it is purely political.     

From believers to compatriots: the case of Vojvodovo,a ‘Czech’ village in Bulgaria1

ABSTRACT. The subject matter of this study emerged from a hypothesis that the members of emigrant groups who left the Czech lands before the period of “national revival” did not have shared Czech national identity, which was created only after their departure and was transmitted to these groups within the scope of the ‘protection programme for compatriots’ implemented by the Czechoslovak Republic in the inter‐war period. The core of the article is an analysis of the “nationalising” process of the community of Vojvodovo, a village in north‐west Bulgaria founded by emigrants from the Czech lands. The main emphasis is on comparing the views of proponents of the protection programme for compatriots – who considered Vojvodovo to be a “Czech” village defined in the first place by the “Czechness” of its inhabitants – and those of the Vojvodovan, who defined themselves primarily in terms of their religion, while lacking (Czech) national consciousness.     

MtDNA haplotype identification of aurochs remains originating from the Czech Republic (Central Europe)

Abstract

This study presents the results of the analysis of mtDNA bone samples morphologically determined to be aurochs (Bos primigenius) from four various archaeological finds in the Czech Republic (Central Europe). The results from two of them — the Pleistocene sample from Praha-?eporyje and the Neolithic sample from Vedrovice — probably represent contamination by modern DNA. Sequences identified in the Eneolithic Kutná Hora-Denemark site (～5 thousand BP) confirm the presence of haplogroup P in the geographically partly isolated Czech basin. This finding (the first of its kind within the Czech Republic) is consistent with other published findings showing the domination of this aurochs haplogroup line in Europe. The combination of large individual size and ‘domestic’ mtDNA suggest, if inconclusively, that the Early Medieval fourth sample from Vy?ehrad could potentially represent an aurochs/domestic cattle hybrid.     

Identity of non‐self‐evident nation: Czech national identity after the break‐up of Czechoslovakia and before accession to the European Union*

ABSTRACT. In this study the authors analyse Czech national identity after the break‐up of Czechoslovakia and before accession to the European Union. National identity is understood here as a construct consisting of several elements, four of which the authors analyse: territorial identity (localism, regionalism, patriotism, and Europeanism), the image of the nation – the cultural nation (ethno‐nation) and the political nation (state‐nation), national pride (in general, and in cultural performance and in the performance of the state), and love for the nation – nationalism (or more precisely, chauvinism) and patriotism. To create a more complex picture of Czech national identity the authors compare it with national identities in eleven other European countries. To conclude, the authors analyse the attitudes of Czechs toward the European Union, and national identity is used as an important explanatory element of the support for EU governance.     

Love your neighbor: Nazi soldiers and Femmes Fatales in Czech cinema

Analysis of popular culture can offer a better understanding of spatial representations prevailing in the everyday discourse than the insights inferred from official statements or mainstream scientific textbooks. Our everyday thinking about Central European space might be significantly different from representations outlined in texts written by intellectuals and politicians. In fact, there is a telling absence of common features among representations of different Central European countries in Czech films. These representations shape the process of meaning-making and they can help us better grasp the position of a country in relation to its neighbors too. Except for Germany and Slovakia, other actors from the immediate vicinity are virtually non-existent in Czech visual popular culture. While Germans are mostly male Nazi soldiers, Slovakia is described as an underdeveloped, mountainous territory with oversupply of beautiful, vivacious women. Data from 50 box-office hits and critically acclaimed movies produced during the last 20 years illustrate this argument. Such a systematic study of popular culture is not only more revealing than a simple focus on a few illustrative artworks, but it also increases the added value of discourse analysis that pays attention to predication and membership categories.     

‘Nothing is Certain’: Czech Post-War Literature Between the Avant-Garde and Expressionism

The Czech post-war avant-garde is split between collective enthusiasm, the adoration of the masses, and the depiction of the lone individual in crisis. Interpretations of this period have until now been based on the opposition of Literární skupina (the ‘Literary Group’, with an expressionist, individualist platform) vs. Devětsil (with an avant-gardist, collectivist platform). This study examines how understanding of the terms ‘expressionist’ and ‘avant-garde’ changed in the period in which Literární skupina and Devětsil emerged, followed by literary historical reflections on this process during the 1960s and 1970s, when Literární skupina came to be seen as distinct from the avant-garde on the basis of its espousal of expressionism. By comparing theoretical discourse and literary texts — in particular, hitherto overlooked avant-garde short prose — the present article examines the extent to which these established oppositions are valid. This article argues that expanding the analysis to include the neglected genre of the short story brings greater nuance to the underlying opposition of ‘expressionism vs. avant-garde’ (and individualism vs. collectivism), and thereby challenges standard interpretations of the era in question.     

"A matter of physical health and strength”: disciplining the female body and reproducing the Czech national community in the mid-nineteenth century

An 1850 article “Uzavírání sňatku” (“Marriage”) by Czech physician Jan ?pott outlined the requirements for those who considered themselves part of the Czech national community. ?pott stressed that those concerned with the future national existence had to educate themselves and each other to create healthy offspring. I examine ?pott’s article with regard to contemporary ideas about fitness, the role of women, the need to discipline the female body, as well as the importance of education in reproducing the community. This article’s analysis - set in the broader context of the history of women, medicine, and nationalisms - shows that nation-oriented education could be perceived as a way to ensure the nation’s future existence while simultaneously emphasizing the responsibility of individuals, and particularly women, for the reproduction of the community. ?pott’s propositions are significant to other nineteenth-century national movements and to postnational contexts where national fitness is a concern.     

Nationalism,Reform Judaism and the Hebrew Prayer Book

ABSTRACT. The Hebrew prayer book (siddur), the oldest of which dates from the ninth century, frequently expresses Jewish chosenness and hopes for the gathering of the exiles and the return to the Land of Israel. In nineteenth‐century German Reform prayer books, such references to Jewish nationalism were altered or eliminated. In an age of growing European nationalism, this attempt to ‘de‐nationalise’ Jewish identity was virtually unique. Responding to accusations that Jewish citizenship in the modern nation‐state was incompatible with Judaism, Reform rabbis, who were engaged in the struggle for Jewish emancipation, claimed that patriotic loyalty to the German fatherland must supersede Jewish national identity. This article discusses the offending nationalist content of the siddur and the historical context in which it was suppressed. It concludes that the German reformers, by drawing attention to the nationalist potential of traditional Judaism, indirectly prepared the way for the rise of Jewish nationalism in reaction to racial anti‐Semitism in the late nineteenth century.     

Talking Back to Frida: Houses of Emotional Mestizaje

“Talking Back to Frida: Houses of Emotional Mestizaje” is, in part, a historical meditation on the silencing of three women, Frida Kahlo, María Enríquez, a Mexican woman who was sexually assaulted in 1924, and me. Written in an innovative historical fashion that joins techniques drawn from fiction, journalism, and history, the article attempts to understand specific assaults on women’s voices by drawing readers into the historical worlds of the protagonists. “Talking Back” also seeks to respond to Hans Kellner’s incisive theoretical challenge: how do historians’ personal histories affect their historical choices? The article’s organization depends on my understanding of language, color, and physicality, as the emotional architecture of the Deep Southern and Mexican places tend to both enclose and partially free the protagonists. The essay begins by leading the reader into my own past in the Deep South, a past where German Jewish and Russian Jewish relatives engaged in a cultural battle over form, personal style, and will. Confronting a German Jewish world where only things—never feelings—seemed to matter, I found solace in the friendship of a black servant. That friendship, in turn, helped prompt a particularly empathic historical voice. The southern section is followed by a journey into Frida Kahlo’s Mexican world. In that world, Kahlo’s severe physical pain and solitude construct inner and outer universes. The people who populate these worlds are friends, lovers, husband, and the Mexican poor. Kahlo’s artistic renditions of these people reflect, the article suggests, both the depth of her love for them and a tendency to use them in response to her despair. Finally, “Talking Back” reconstructs the world of María Enríquez, a Michoacán peasant woman assaulted in public by her former boyfriend. Abandoned by friend, sister, and Catholic women on the way to church, Enríquez develops a voice laced with generosity, cultural insight, and a rare self–possession.     

Village restoration in the Czech Republic

Abstract

The recent political changes in the Czech Republic have led to a major re‐evaluation of the role of the countryside. An extensive Village Restoration Programme is now underway, which is here described, with a detailed example from south Moravia. The holistic nature of the programme is notable.     

Allegories of Absence: Richard Weiner and Karel Čapek

Abstract

Examining the relationship between two of the most significant Czech writers of the early twentieth century, Richard Weiner (1884–1937) and Karel ?apek (1890–1938), this article sets their divergent developmental paths into the context of broader issues within European Modernism as a whole. The re-emergence of ‘allegory’ as privileged aesthetic category — represented prominently by Walter Benjamin’s work in the 1920s — characterizes a cultural phenomenon that can be termed ‘melancholy Modernism’. Weiner and ?apek’s contrasting responses to this melancholy allegorical impulse trace a fundamental fault line within the philosophical and historical development of Modernism.     

Anarchists and national identity: The case of German radicals in the United States and Brazil, 1880–1945

How German were German anarchists in the United States and Brazil? Did the experience of exile and immigration preserve or even heighten a national identity among radicals who openly espoused revolutionary internationalism? Anarchists distinguished between nation and nationality on the one hand, and the state and nationalism on the other. This article examines expressions of nationality by a handful of German anarchist editors and writers from the 1880s to the end of World War II. They wanted to be stateless, but not nationless. This article argues that German exile anarchists in the United States and Brazil expressed a militant, countercultural, antistatist and anticlerical nationality. They were ‘rooted cosmopolitans’: They identified with the international revolutionary tradition and at the same time remained attached to Germany's heritage of radical politics, arts and humanities. There was a remarkable consistency in their commentary levelled against Bismarck, the Kaiser, the Weimar government and the Nazis either in Germany or in the host country. Anarchists advocated for a borderless global federation of free communities and, to that end, rejected nationalism and urged people to stop ‘seeing like a state’ by exposing the false promises and crimes of statism.