A Matter of Judgment: Politics,Law and the Trial of Bishop Thomas Watson

Thomas Watson's controversial expulsion from the bishopric of St David's – and hence from the house of lords – after a long and bitterly‐fought series of legal actions, raised fundamental and difficult questions about the right to control membership of the house of lords and about the relationship between politics and the law, as well as between church and state. This article explores both the local and the national political contexts that prompted Watson's ordeal, suggesting that subsequent demonisation by Gilbert Burnet has obscured the extent to which Watson was the casualty of William III's determination to cow his political opponents. It concludes that Watson was marked out for opprobrium precisely because, like Sir John Fenwick, his political and social insignificance enabled him to be victimised without risking a backlash of opposition from the social and political elite.     

华侨留守儿童的家庭教育资源与人格、行为的关系——以温州市为例的研究

采用问卷调查方式对148名华侨留守儿童、44名国内留守儿童与187名非留守儿童进行家庭教育资源、人格和行为的调查,旨在分析探讨华侨留守儿童家庭教育资源、人格与行为的特点及其关系。结果显示,华侨留守儿童的家庭教育资源、人格、行为与国内留守儿童具有显著差异;留守儿童与非留守儿童的家庭教育资源、人格、行为也具有显著差异。得出结论,华侨留守儿童的家庭教育资源、人格与行为均不如国内留守儿童、非留守儿童;与父辈生活在一起的华侨留守儿童遭受更多的惩罚与羞辱,初中生的家庭教育资源好于小学生;华侨留守儿童女生的宜人性高于男生,男生的违纪行为和攻击行为多于女生;华侨留守儿童的家庭教育资源影响其人格,人格又影响其行为。     

Age Patterns of Mortality During the Black Death in London, A.D. 1349-1350

This paper examines adult age-specific mortality patterns of one of the most devastating epidemics in recorded history, the Black Death of A.D. 1347-351. The goal was to determine whether the epidemic affected all ages equally or if it targeted certain age groups. Analyses were done using a sample of 337 individuals excavated from the East Smithfield cemetery in London, which contains only individuals who died during the Black Death in London in 1349-1350. The age patterns from East Smithfield were compared to a sample of 207 individuals who died from non-epidemic causes of mortality. Ages were estimated using the method of transition analysis, and age-specific mortality was evaluated using a hazards model. The results indicate that the risk of mortality during the Black Death increased with adult age, and therefore that age had an effect on risk of death during the epidemic. The age patterns in the Black Death cemetery were similar to those from the non-epidemic mortality sample. The results from this study are consistent with previous findings suggesting that despite the devastating nature of the Black Death, the 14(th)-century disease had general patterns of selectivity that were similar to those associated with normal medieval mortality.     

Memory and Memorial: A Study of Official and Military Commemoration of the Dead,and Family and Community Memory in Essex and East London

Abstract

This article looks at the history and development of the ways in which the people of Essex and East London have, at all levels, commemorated those who served and died in the First World War. It covers a wide range of material to investigate social and political responses to the War Memorial. It examines personal and communal memorialising and acts of remembrance in the past and present. Next, official and military forms of commemoration are considered, including those of the local councils and the Essex Regiment and other associated groups. The issue of the community in commemoration is examined in depth. It provides evidence from a large number of differing sites. Finally, reflections on the validity of this study, and the broader implications for archaeology and society as a whole are discussed.     

The Missionaries' Position: Polygamy and Divorce in the Anglican Communion, 1888–1988

This article explores the Church of England's engagement with polygamy through a survey of policy debates about plural marriage that took place from the 1880s to the 1980s. With few exceptions, nineteenth and early‐twentieth century missionaries refused to allow men in polygamous marriages to convert to Christianity. This decision was formalised at the 1888 Lambeth Conference, but reversed one hundred years later at the 1988 Conference. The article uncovers factors that led to the recognition of alternative forms of marriage, and begin to expose the dynamics of repression and toleration in Anglican marriage discourse. Following recent postcolonial feminist scholarship, it argues that the church's inability to resolve its parallel but conflicting oppositions to polygamy and divorce formed a paradox which implicitly provincialized British Anglican gender understandings, and that the 1988 Lambeth Conference decision represents a tacit acknowledgement of the fundamental epistemic divide represented by this paradox.     

Hume,Bishop Butler,and the Revival of Ritual in Anglophone Protestantism

A sweeping reassessment of the role of ritual, ceremony, and aesthetics took place in anglophone Protestantism between the late eighteenth and the late nineteenth centuries. While the nineteenth‐century developments themselves have been extensively studied, little scholarly attention has been paid to the importance of the earlier emergence of philosophical language capable of explaining and justifying, in a Protestant context, the ritual and aesthetic dimensions of religious practice. I argue that this language, paradoxically, grew out of a symbiosis of sceptical modernity, traditional religious apologetics, and the religious “enthusiasm” of the early eighteenth century. I approach the topic through the interconnected oeuvres (and careers) of David Hume and Joseph Butler, presenting the first synoptic account of their ideas about the psychological underpinnings of religious worship, and the use made of their ideas by later generations of anglophone Protestants. As mainstream Anglicans, Episcopalians, and Presbyterians confronted the challenges presented by Methodism and Evangelicalism, they found support in a synthesis of Butler's and Hume's ideas. Eventually, the beneficial role of ritual and aesthetics in religious worship came to be widely accepted throughout the anglophone Protestant world.     

家族内人口与生活:以浦江义门郑氏为例

《(浦江)义门郑氏宗谱》拥有一个家族中以男性人口为主的详细资料,具有重要的研究价值,对于了解该家族的人口数量、人口增减的速度、职业、化状况、婚姻状况、寿命等等,都具有重要的研究价值。藉此数据为蓝本,加以比排分析,为后人了解一个家族的婚姻状况、平均寿命、化、职业等都可以展开新的视野。     

Antichrist's Revolution: Some Anglican Apocalypticists in the Age of the French Wars

The article deals with the late eighteenth- and early nineteenth-century development of early modern English apocalyptic thought which permitted the identification of the Enlightenment and its political manifestations in Revolutionary France with the prophesied Antichrist. The importance of this phenomenon is discussed and a framework for further discussion of it, taken from general theories of apocalyptic, is provided. However, the article is chiefly concerned to go beyond existing, inadequate explanations of the phenomenon, which advert merely to the French wars and certain contemporary conspiracy theories, and seeks its origins and relationships in wider currents of British thought in the period and before. Notably, reference is made to the concern of the insular Counter-Enlightenment with rationalist christological heresy, the continuing vigour of the English tradition of apocalyptic exegesis and to contemporary renewed theological and pastoral emphasis on supernatural and dogmatic religion. However, popular thought is also adverted to and the phenomenon is situated within the history of the ideology of the British ancien régime. Throughout, the normality and acceptability of this apocalyptic thought in its contemporary setting is emphasized, implicitly suggesting a need to restrain historiographical emphasis on modernizing patterns of thought in treatments of the period.     

Monuments,Reputation and Clerical Marriage in Reformation England: Bishop Barlow's Daughters

The impact of the English Reformation upon women and women's agency in effecting religious change has been much debated. This paper examines the key innovation of clerical marriage by studying the family of Bishop William Barlow (d. 1568), whose five daughters married five bishops. It establishes that Barlow himself married well before it was lawful to do so, and reviews the circumstances that led to his daughters’ remarkable marital achievements. Subsequently, the commemorative acts of this family between 1595 and 1630 were crucial to the creation of an honourable role for the clergyman's wife in English society. By manipulating the representation of the dead, Barlow's daughter Frances Matthew improved her and her sisters’ place in the world. Monuments and their influence upon historical memory are therefore shown to be a hitherto unrecognised means available to women for transforming social order.