清代（1644-1840）中日两国贸易管理之比较

清朝政府通过设立海关和任命海关官员、征收关税、加强对贸易商船的管理来进行对日贸易管理,有一整套管理制度。而日本政府则没有形成系统的管理制度。但管理方法切实可行。两国政府从统治的立场出发,采取种种措施,限制两国贸易的进行,有较严格的封闭性;在具体的管理方法上,各有特点,两国的管理措施都是严密有效的。     

清代中越陆地边境跨境问题管理(1644-1840)

清朝前期(1644-1840年)是中越两国封建社会由盛转衰的时期,殖民者东来,中国周边面临殖民势力的扩张,虽然中越仍保持较密切的宗藩关系,但两国封建政府的边疆意识逐渐增强,对两国陆地边境的出入境、边境贸易、跨境流民、跨境通婚等跨国问题采取了一系列的管理措施,以确保边疆地区的安全与稳定。     

青海近代的农业垦殖与环境变迁(1840～1949)

近代是历史时期波及青海全省范围的大规模农业垦殖的起始阶段,从其发展历程来看可以分为衰落、恢复并快速发展和再度衰落三个时期。不同时期,人口数量、农垦的地域分布和水利事业发展均有所不同。近代农垦对青海环境变迁所造成的影响依然是局部的。     

The production of diaspora: Algerian emigration from colonialism to neo-colonialism (1840-1970)

The extensive literature on migration within a Marxist framework tends to focus on the difficulties migrants face in labor markets of "receiving countries." This paper adopts a different approach, arguing that more attention should be paid to the historical production of diaspora, rather than the continued analysis of the problems of "integration." It suggests that articulation of modes of production theory set within the transition from colonialism to neo-colonialism offers an appropriate means to reverse this analytical lens; further, that to understand contemporary "post-colonial" concerns such as hybridity or migrancy, we need an economic approach which is itself hybrid. An historical narrative exploring the processes of emigration and immigration between Algeria and France shows the emergence of an industrial, and more particularly an automobile diaspora.     

Western Identity,Barbarians and the Inheritance of Greek Universalism1

This paper argues that a particular philosophical and historical understanding of Ancient Greek thought is used to establish a superior Western identity of universal prevalence. Starting with the terminological differences between ethnocentrism and Eurocentrism, I then reconstruct the rise of Eurocentrism by examining the changing conceptualizations of Greeks and Barbarians in Ancient texts from Homer to Aristotle. The third section explores how Western historians of philosophy and culture have used this Greek self-understanding to legitimate the view of Western cultural superiority based on universalism. Finally, I discuss several possibilities to counter this form of Eurocentric Western identity-politics.     

文化认同的传承与创新：印度加尔各答华人的多元化宗教信仰研究

作为对印度加尔各答华人研究的一部分,本文基于田野调查获得的资料,从文化认同的理论视角,探讨了在南亚唯一唐人街及华人社区生活的加尔各答华人多元化宗教信仰。通过对其宗教信仰中“中国传承”和“住地创新”两方面内容的归纳分析,揭示出在印度加尔各答华人社区内,独特的中国及印度元素兼备的华人多元化身份特征及文化认同。     

客家:社会身份、土客械斗与华南地方军事化--兼评刘平著《被遗忘的战争》

移民、客家及其对地域社会变迁的影响,是中国近世历史上非常突出的现象。近年来,随着社会史研究的深入和扩展,近代中国乡村社会权力结构及其变迁之类的问题①,尤其是华南地方社会的历史建构过程和运行机制②,已经引起了学界的相当重视。不过,在清代华南社会中十分常见的土客冲突现象及其对地域社会运行的影响,依然没有引起史学研究者的充分关注。③另一方面,近十几年来客家研究方面论文、著作不断涌现④,似乎已经形成一种专门的学问———客家学,不过它也有一个致命的弱点,即扎实的历史性探讨比较欠缺,由此制约了相关论说的学术深度和说服力…     

Death Rituals and Identity in Contemporary Guam (Mariana Islands)

Despite cross-cultural exchange and ethnic mixing over the last five centuries, Guam remains culturally a Chamorro society. Rather than stressing the ‘acculturative forces of colonialism’, this study focuses on the survival of Chamorro local traditions and identity by bringing death rituals and native Catholicism to the fore. This study corroborates the work of several scholars who have emphasised the vital role played by Chamorro women and female symbolism before and after Spanish contact. It adopts a theoretical position, well expressed by historian Vicente M. Diaz, which conceives colonialism as an ambivalent and fluid process, involving appropriation and creative syncretism on the part of the colonised.