Political language in Italy and Great Britain

Abstract

Patrick McCarthy underlined the role of political language in the crisis of the Italian Republic. It was both a reflection of the crisis and an active agent of political change. A study of Berlusconi's political language reveals the importance of his new, simplified style of political communication in the creation of his party Forza Italia and of his own personal charisma. He has been able to adapt his rhetoric to changing political circumstances and to different publics. Romano Prodi was successful in 1996 in constructing his image as the ‘anti-Berlusconi’, and Walter Veltroni also broke with the old style of hermetic political discourse acknowledging the inspiration both of Robert Kennedy and Tony Blair, but the language of the centre-left in recent years has generally failed to convey a clear message and has perpetuated obscurity in order to conceal its internal divisions. A comparison with the political language of Margaret Thatcher and Tony Blair reveals interesting similarities and differences. Thatcher, like Berlusconi, appealed to the need for national revival in the face of the threat from the left, but her language, unlike his, was rooted in the tradition of Protestant individualism and invigorated rather than challenging the existing party system. Blair managed to make skilful use of a new rhetoric of emotion and to incorporate elements of Thatcher's appeal in his ‘new Labour’ synthesis. In conclusion: McCarthy was deeply preoccupied with the possibility of an alternative and more honest style of political communication.     

十字路口的顾维钧--对两难境遇中的自由主义者的考察

1940年代末是20世纪中国自由主义政治思潮活跃的重要时段,其发生发展有着极为宽泛和复杂的生态背景,此乃国民党政治势力式微、共产党政治影响急剧发展的时代,各种政治力最以此为契机,竞相登台表演。留美自由主义知识分子顾维顾及其群体力图超越国共两党的对立,建立起多元的政治体制,在两难中陷于失败。     

Friendship as a Political Challenge

Abstract

Blitz argues for the necessity and possibility of political philosophy by uncovering its origins in the thought of Plato. By tracing its emergence from the political and moral, Blitz explains the nature of philosophy.     

Traditional Fijian Apology as a Political Strategy

This paper is a reflection upon tradition in Fiji, taking up the question of a controversial ceremony of apology during the 2000 Fijian crisis. A subject of dispute, as much for the social actors as for anthropologists, the notion of tradition that I piece together appears as just such an object of negotiation — between interlocutors but equally between they and the anthropologist. While stressing articulations between customary and constitutional rights, it also highlights the personal and collective strategies that are hidden behind a conflict said to be ethnic, and in the construction of Fijian nationalism.     

19世纪英国的政治民主化与女权运动

工业化与政治民主化是19世纪英国历史的主旋律。在工业化的浪潮中,许多妇女走向社会,走进劳动力市场,成为独立的雇佣劳动,从而扩大了眼界,增强了独立意识。在社会政治民主化运动中,她们接受自由主义思想,参与党派活动、宪章运动和反谷物法斗争,甚至独立开展争取妇女选举权、与男性平等的经济权和社会立法权运动,向社会显示自身的实力,不仅改变了轻视妇女的传统社会立法,提高了女性的经济地位和社会地位,而且有力地推进了国家的民主化进程。     

Towards a Better System for Immigration Control

We study different methods of immigration control using a simple model of a congested world. Our main comparison involves quotas, the predominant instrument of immigration control, and a proposed system of immigration tolls and emigration subsidies. We show that the equilibrium of the proposed system is Pareto superior to the quota system. This is consistent with the tolls and subsidies creating a market for international migrants. When countries are price-takers the market becomes perfect and the exploitation of gains from trade complete. From a normative perspective, an open- borders policy is preferred to both control methods but will meet political opposition because it hurts the residents of the rich country.     

Hobbes as Political Theologian

Abstract

Although an orphaned subject among scholars of religion, the theology of Thomas Hobbes is now among the most contested issues in Hobbes studies and the study of early liberal political theory. This essay maps the state of the question and offers a theological appraisal of it. In so doing it attempts to critique a leading reading of Hobbes’s Leviathan by highlighting its attack on civil religion and endorsement of a biblical political theology. The relationship between Hobbes’s political and theological views in Leviathan also receives sustained attention.