South Africa’s form of globalisation: a continental posture paradox for insertion and dependence

The fashionable form of globalisation has perpetuated Africa’s incapacity for auto-centeredness. As promises of political and economic reforms did not materialize and as economically powerful states continued to be indifferent, most African states resorted to the strategy of self-interest for international legitimacy and faith in foreign direct investment (FDI) and aid. Departing from its portrayal as a relatively developed, competitive and civil-minded state in Africa, South Africa reinvented modernity in the hope of servicing similar self-interests. I argue that South Africa’s form of globalisation is paradoxical. While positing as a voice for the voiceless and leader of African renaissance, that country simultaneously mediated Africa’s relations for appropriation of neo-liberal principles. Occurring predominantly through political and economic liberalisation, globalisation of Africa is ‘an old story’ of insertion for dependence on foreign capital. I show that South Africa’s neo-liberal agenda in Growth, Employment and Redistribution (GEAR), as well, engendered openness to imports. Given the commonalities between GEAR and the New Partnership for Africa’s Development (NEPAD), I argue that the latter is South Africa’s instrument of ‘reintegrating’ Africa. I also illustrate that South Africa’s foreign economic policy in Africa and NEPAD are founded on the marginalisation thesis, misreading of the paradoxical operations of neo-orthodoxy globalisation in Africa and the thinking that South Africa is suffering due to its geographical association with Africa. I conclude that that country’s form of globalisation will further empty Africa of its capacity of auto-centeredness and engender openness to imports, which are yet to deliver continental recovery.     

The Origin of African Sheep: Archaeological and Genetic Perspectives

Indigenous African sheep genetic resources have been classified into two main groups, fat-tailed and thin-tailed sheep. The fat-tailed sheep are the most widely distributed, being found in a large part of North Africa (from Egypt to Algeria) and in Eastern and Southern Africa (from Eritrea to South Africa). The thin-tailed sheep are present mainly in Morocco, Sudan and in West Africa. African sheep were domesticated outside Africa. They share a common ancestry with European and Asian sheep. Archaeological information supports separate introductions and dispersion histories for the African thin-tailed and fat-tailed sheep. The first sheep entered Africa via the Isthmus of Suez and/or the southern Sinai Peninsula, between 7500 and 7000 BP. They were likely of the thin-tailed type. Fat-tailed sheep entered Africa through its northeastern part and the Horn of Africa. Mitochondrial DNA analysis supports a common maternal ancestral origin for all African sheep, while autosomal and Y chromosome DNA analysis indicates a distinct genetic history for African thin-tailed and sub-Saharan fat-tailed sheep. The main ancestral population of southern African fat-tailed sheep likely originated in East Africa. Further work is needed to assess the possible dispersion of sheep from western Africa to the southern African regions.     

Foreign countries: The development of ethnoarchaeology in sub-Saharan Africa

Ethnoarchaeological research in sub-Saharan Africa began as a distinct study in the late 1960s and early 1970s and developed rather differently in different areas of the continent. This variability is related to a number of research circumstances in these regions: the presence of an important francophone archaeological tradition in West Africa, palaeoanthropological studies that have taken place in East and southern Africa over the last 60 years, and a concentration upon the study of forager groups in different parts of the continent. Ethnoarchaeology in West Africa, in East and Central Africa, and in southern Africa are examined in turn, with particular attention paid to the influence of research lineages in each region and to changes in methodologies and theoretical perspectives through time.     

Italy and Africa: how to forget colonialism

Abstract

The debate on colonialism places great emphasis on the composite set of transformations put in motion by colonialism fully to give birth to what became the post-colonial state in independent Africa. Many authors suggest that Italian colonialism in the Horn of Africa was too weak to perform this task. The present article intends to review the influence and effects of the Italian colonial experience for state making in the Horn of Africa. This also brings about one of the main anomalies of the Horn of Africa, where colonialism ended without a process of true decolonization, in the sense of a confrontation between colonized and colonizers in the transfer of power from metropolitan rule to African representatives. The present Italian foreign policy in Africa is similarly conditioned by its colonial history: besides its focus on the Horn of Africa, which was the centre of Italy's colonial expansion as well as the only post-Second WorldWar administration (Italian Trust Administration of Somalia – AFIS), the relations between Italy and Africa reflect the many inconsistencies and uncertainties of the colonial experience.     

Shifting Cultivation and Deforestation in Tropical Africa: Critical Reflections

Shifting cultivation is the agricultural technique employed by the majority of farmers in the tropical regions of Africa. The dominant narrative recited by policy experts, non‐governmental organizations and many scientists is that this practice is a principal cause of deforestation in tropical Africa. This article unpacks the various elements of this narrative and explores whether there is any evidence to substantiate it in West and Central Africa. The results challenge the conventional wisdom that shifting cultivation is leading to accelerating deforestation in tropical Africa.     

Hollande and Africa Policy

Studies of French Africa policy have traditionally focused on its neo-colonial basis and the often corrupt nature of the relations it engendered because of the connivances of semi-official and unofficial networks and covert practices that characterised it. These are often referred to in the literature as la Françafrique. In seeking to understand François Hollande's Africa policy this article moves away from a neo-colonial, Françafrique analytical framework and instead seeks to engage with the continuity versus change debate in French Africa policy through the lens of geopolitics. The three central themes of Hollande's Africa policy—security, partnership and trade—are analysed, focusing firstly on the French interventions in Africa, notably in Mali, since 2012, before discussing French engagement with African regional organisations, such as the Economic Community of West African States, and the increasing importance attached to economic and trade links. The article ends with a brief survey of some of the challenges facing French Africa policy.     

From Savages and Barbarians to Primitives: Africa,Social Typologies,and History in Eighteenth–Century French Philosophy

This article describes the conceptual framework (what I call a “style of reasoning”) within which knowledge about Africa was legitimized in eighteenth–century French philosophy. The article traces a shift or rupture in this conceptual framework which, at the end of the eighteenth century, led to the emergence of new conditions for knowledge legitimation that altered Europe’s perception of Africa. The article examines these two conceptual frameworks within the context of a discussion of the social theory of the time, which categorized Africans first as savages, and then, with the advent of our modern “style of reasoning,” as primitives. The argument used to demonstrate this change in categorizations is historical. (In the terminology of Michel Foucault, the paper is an “archaeological” investigation of knowledge about Africa.) The greater part of the article analyzes in detail the principal social theory of Enlightenment philosophy, the stadial theory of society, with the aim of demonstrating how it determined what could be affirmed about Africa. The shift in the perception of Africans from savages to primitives involved an epistemological change in how societies were grasped. The article provides a greater understanding of the constitution of Africa as a cognitive construct, which is not only of theoretical concern; this construct shaped Europe’s intervention in Africa, and continues to influence what we believe Africa is and should become.     

An Interview with Merrick Posnansky

Professor Merrick Posnansky has made numerous influential contributions to archaeology and African Studies during the last half century. Foremost among these is his holistic and inclusive archaeological initiatives that have developed informed representations of Africa and Africans in long-term historical perspective and in the present. He helped shape the early development of historical archaeology in Africa and African diaspora archaeology in the Atlantic world. Posnansky also developed university archaeology programs and reoriented museums in Uganda, West Africa, and the Americas, making them living institutions with a mandate to serve the public. He spent two decades in Africa, primarily in Uganda and Ghana, and later worked as Professor of Anthropology and History at UCLA and, for a period, directed the UCLA Center for African Studies. This interview outlines Posnansky’s life, career, and contributions to archaeology and African Studies across three continents. In addition, Posnansky reflects on contemporary archaeology and the discipline’s future prospects and challenges in Africa.     

Cairo to Cape: The Spread of Metallurgy Through Eastern and Southern Africa

This article traces the beginnings of metallurgy in the eastern half of the African continent, focusing on three regions: (1) Egypt and Nubia; (2) the Great Lakes region of Central and East Africa; and (3) southern Africa. Metallurgy was not practiced much beyond the Nile valley until the first millennium BC, when copper, bronze and iron metallurgy began in Ethiopia and Eritrea, and iron metallurgy in the Great Lakes region. The expansion of agricultural societies carried iron metallurgy south, reaching its southern limit in South Africa by c. 300 cal AD. Copper was also smelted in southern Africa, but its use was restricted to pendants, bracelets, wire and other items of jewelry. In stark contrast to the metallurgical sequence in the Nile Valley, there was no production of tin, lead, gold or silver in central or southern Africa before these regions were linked to the Islamic world system after c. 800 AD.     

Three Scenarios Of The Middle To Upper Paleolithic Transition The Middle to Upper Paleolithic Transition in Africa and the Early Peopling of Eurasia by Anatomically Modern Humans

Previous papers of this cycle describe the Middle to Upper Paleolithic transition in Eurasia and in the Sino-Malayan zone. Archaeological evidence from Africa however, suggests a completely different model of the transition. Despite the variability of Paleolithic industries in Africa, the maintenance of the Middle Paleolithic strategy of core reduction constitutes a common trend. The transitional industries in North and East Africa are characterized by Aterian points and backed geometric implements.     

美国对中国援建坦赞铁路的阻挠

20世纪60年代中期,为摆脱传统殖民主义和南部非洲种族主义的束缚,坦桑尼亚和赞比亚两国提出了修建铁路的计划,并得到中国政府的支持和大力援助。当时,中美处于冷战对抗最为尖锐的时期,美国担心中国借援建铁路获得政治利益,担心中国借机向非洲输出革命,更担心共产主义在非洲扩大影响。为此,美国政府先后使用"拖延"和以大北公路"替代"坦赞铁路的策略,企图阻止中国援建坦赞铁路,以实现将中国阻隔于南部非洲之外的目的。     

‘Defying’ democratization and environmental protection in Kenya: The case of Karura Forest reserve in Nairobi

It had been assumed that the rise of multipartyism in sub-Saharan Africa in the late 1980s and 1990s would necessarily lead to better environmental management. Limited studies, mostly based on experiences in southern Africa, suggest that the relationship between the environment and democratization in sub-Saharan Africa still remains an open question. Furthermore, democratization in sub-Saharan Africa has coincided with the implementation of neoliberal-inspired economic adjustment programs. So far, most discussions of the environmental effects of democratization in the region reflect studies of democratization and neoliberalization which tend to treat the two processes separately, failing to recognize their complex interconnections, both in their material and discursive dimensions. This paper is, therefore, an effort to broaden the discussion of the interactions between democratization and the environment in sub-Saharan Africa. Accordingly, the paper investigates the change in the protection of Karura Forest, a key public forest reserve in Nairobi, Kenya, during a period of multi-party politics and election and neoliberal economic reforms in the country in the early 1990s. The paper uses the urban political ecology perspective to help tease out the interactions between democratization and the environment, and highlights how neoliberalism may complicate those interactions. Ultimately, this paper supports cautionary observations about the environmental effects of democratization in sub-Saharan Africa.     

Racial Metaphors: Interpreting Sex and AIDS in Africa

Western preconceptions regarding African sexuality distorted early research on the social context of AIDS in Africa and limited the scope of preventive policies. Key works cited repeatedly in the social science and policy literature constructed a hypersexualized pan–African culture as the main reason for the high prevalence of HIV in sub–Saharan Africa. Africans were portrayed as the social ‘Other’ in works marked by sweeping generalizations and innuendo, rather than useful comparative data on sexual behaviour. Although biomedical studies demonstrate the role of numerous factors that influence HIV transmission among poor people, a narrowly behavioural explanation dominated the AIDS–in–Africa discourse for over a decade and still circumscribes preventive strategies in Africa and elsewhere.     

India's rise in Africa

India's rise in Africa has been largely overlooked, despite the important implications of the growing presence of Indian corporations and a rise in New Delhi's political ties with the continent. Not only are Indian actors providing much‐needed investment and capital, but Indo‐African connections represent a further important diversification of Africa's international relations, something which reflects a major development for the continent. Indian activity in Africa may be said to constitute a middle ground between China's profit‐maximizing and largely statist approach and the much‐resented intrusive conditionalities associated with western policies. It is evident that India's growing activity in Africa has the potential to help African companies become more efficient by exposing them to competition, new advances in technology and modern labour skills. African governments could potentially use the opportunity of an increased Indian corporate presence in Africa as sources of appropriate technology, skills and advice for economic development. However, if not handled correctly, any goodwill that India possesses in Africa will quickly be squandered and/or India will become just another actor in Africa. It is up to Africans to negotiate with Indian actors to ensure that the benefits accrued from Indo‐African ties are evenly shared and that Indian interest in the continent, alongside that of others, may help to serve as a catalyst for economic revitalization. The key issue is how African leaders can seek to leverage newfound Indian investment and interest in Africa so that Africa's place in global trade networks becomes more proactive and beneficial to the continent's citizens.     

促进还是抑制:中国对非直接投资的对外援助效应

论文聚焦中国对非援助与对非直接投资的不确定性关系,将援助细分为社会基础设施援助、实物资本援助、经济基础设施援助、政府和民间社会援助四种类型,构建了援助与投资的解析模型;基于中国对非洲52个国家的援助项目数和直接投资项目数,利用分位数回归方法,分别考察了中国对非援助项目总量及各类型援助在对非直接投资项目中的作用。研究发现：①中国对非援助集中在东非、南非,援助项目总数、各类型援助项目数、对非直接投资项目的空间分布具有很高的相似性。②中国对非援助类型结构相对均衡,对非援助在中国对非直接投资中发挥着先锋促进效应。其中,经济基础设施援助的促进效应强劲、稳定,且强度随分位数提高有浅U型变动特征;实物资本援助、社会基础设施援助的促进作用分别在对非直接投资项目少、中等数量下促进效果显著;政府和民间援助的促进作用不显著。③友好城市关系、出口关系与双边政治关系分别仅在中国对非直接投资项目较少、中等规模、大规模情形下显著,空间关系的影响不显著。④受援国人口规模的促进影响最清晰、最稳健;成本规避、资源寻求、受援国的投资环境质量和腐败状况的影响尚不清晰。中国在非投资有追随他国投资区位的倾向,但这一倾向仅在经济基础设施模型中显著。     

Campaigning Against Apartheid: The Rise,Fall and Legacies of the South Africa United Front 1960–1962

ABSTRACT

The international struggle against apartheid that emerged during the second half of the twentieth century made the system of legalised racial oppression in South Africa one of the world’s great moral causes. Looking back at the anti-apartheid struggle, a defining characteristic was the scope of the worldwide efforts to condemn, co-ordinate, and isolate the country. In March 1961, the international campaign against apartheid achieved its first major success when Prime Minister Hendrik Verwoerd chose to withdraw South Africa from the Commonwealth following vocal protests at the Heads of State Summit held in London. As a consequence, it appeared albeit briefly, that external pressure would effectively serve as a catalyst for achieving far-reaching and immediate political change in South Africa. The global campaign, centred on South Africa remaining in the Commonwealth, was the first of its kind launched by South Africa’s national liberation movements, and signalled the beginning of thirty years of continued protest and lobbying. The contributions from one organisation that had a role in launching and co-ordinating this particular transnational campaign, the South Africa United Front (SAUF), an alliance of liberation groups, have been largely forgotten. Leading members of the SAUF claimed the organisation had a key part in South Africa’s subsequent exit from the Commonwealth, and the purpose of this article is to explore the validity of such assertions, as well as the role and impact it had in generating a groundswell of opposition to apartheid in the early 1960s. Although the SAUF’s demands for South Africa to leave the Commonwealth were ultimately fulfilled, the documentary evidence suggests that its campaigning activities and impact were not a decisive factor; however the long-term significance of the SAUF, and the position it had in the rise of the British Anti-Apartheid Movement (AAM) has not been fully recognised. As such, the events around the campaign for South Africa’s withdrawal from the Commonwealth act as a microcosm of developments that would define the international struggle against apartheid.     

Between Jakarta and Geneva: why Abbott needs to view Africa as a great opportunity

Australia's engagement with Africa during the Rudd and Gillard governments was primarily driven by the national interest, which revolved around three issues: humanitarianism, support for mining corporations, and the United Nations Security Council seat. This article argues that there is a need for the Abbott government to retain the same depth and breadth of relationships with Africa. It is in the interest of both Australia and African states for the Australian government to remain committed to humanitarian objectives and to help African countries meet some of their Millennium Development Goal targets. Moreover, the continued support of Australian mining corporations operating in Africa, especially through the training of African policy makers in mining governance, is good for both Africa and Australia. Finally, Australia's continued success in multilateral diplomacy will depend on support from all parts of the world, including Africa. Australia's success at the multilateral level will, in turn, result in bilateral benefits in other regions, including the Asia-Pacific.     

TOWARDS AN UNDERSTANDING OF SPATIO‐TEMPORAL DYNAMICS AT GREAT ZIMBABWE: CONTRIBUTIONS OF THE URBAN ORIGINS IN EASTERN AND SOUTHERN AFRICA PROGRAMME

In 1987 archaeologists from nine African countries and colleagues from Sweden began a co‐operation programme to study urbanism in eastern and southern Africa under the auspices of The Urban Origins programme. The programme involved 22 parallel field projects throughout the West Indian Ocean region and the southern Africa interior. The article presents a compilation of diverse material on Great Zimbabwe that has been scattered in different fora. The research was directed by an overall approach that investigations in urban archaeology in Africa must be at the same scale that people lived in the past. The results briefly presented here show the potential of multivariate assessments of the spatial distributions of large‐scale urban sites in Africa.     

Genetics and African Cattle Domestication

Whether cattle domestication occurred independently on the African continent is among the most controversial questions in the Holocene archaeology of northern Africa. One long-established scenario, based upon early archaeological evidence, suggested that Africa’s earliest cattle derived from several introductions from Southwest Asia through the Nile Valley, or via the Horn of Africa. Based upon archaeofaunal remains retrieved in the late twentieth century, other archaeologists argued that an independent domestication of the African aurochs gave rise to Africa’s earliest domestic cattle. Up to now, the genetic data have also been controversial. This paper reviews the archaeological evidence and the scope of debate, and then focuses on the recent contributions of genetic research to clarifying these issues.