Caspar Vopel's Ventures in Sixteenth-Century Celestial Cartography

ABSTRACT

This paper concerns the undertakings in celestial cartography of the sixteenth-century Cologne cartographer Caspar Vopel. Copies of his printed celestial globe and of the celestial maps included on his world map are also described. Vopel's celestial mappings display his extraordinary interest in astronomical myths through a series of conspicuous iconographic features. In particular, Vopel's introduction of the images of Antinous and Coma Berenices is revealed to have been inspired by a humanist edition of the Ptolemaic star catalogue. Finally, a study of the celestial maps on the copies of Vopel's world map by Valvassore (1558) and by Van den Putte (1570) shows that these represent different editions of Vopel's world map and that the celestial maps on the world map of Matteo Pagano were in turn copied from those on the world map of Valvassore.     

Dyeing Winchcombe Kersies and Other Kersey Cloth in Sixteenth-Century Newbury

Abstract

Dyeing wool for the thousands of kersey cloths produced annually at Newbury in Berkshire in the middle decades of the sixteenth century took place before export. Substantial statistical evidence reveals that dyeing took place on a proto-industrial scale in Newbury; Newbury clothiers John Winchcombe II and Thomas Dolman had their own dyehouses, and other Newbury clothiers were also producing dyed kersies. Woad, madder and weld were the most important dyes, and the scale of dyeing is indicated by the purchase of woad by the ton. This article uses the Newbury experience to challenge the common view that English cloth exports during the sixteenth century were exported undyed.     

Understanding Household Limitation Strategies among the Sixteenth-Century Urban Poor in France

This essay explores what we can learn about the household limitationbehaviour and strategies of those members of sixteenth-centuryFrench society who numbered among the mass of the poor. In particular,it focuses on the evidence produced by urban poor relief councilsand hospitals, as they recorded the circumstances of the poverty-strickenclientele for their administrative records, and presents somepreliminary findings. Although contraceptive methods do notfeature explicitly in petitions and supporting documents, itis possible to build up a modest picture from these sourcesof the kinds of household limitation techniques available tothe urban poor. As this essay demonstrates, in some cases, theseinvolved reproductive strategies, yet in other cases it maybe more appropriate to speak of household limitation methods.     

Face-Work: Making Hair Matter in Sixteenth-Century Central Europe

Bringing gender history, the history of the body and art history into a conversation with material culture studies, this article argues that the sudden fashionability of beards in Renaissance Europe has been intricately linked with a culture of material and visual experimentation. I propose shifting perspectives from a focus on the symbolism of beards towards examining how early modern ways of material engagement with the matter of hair crafted a visual attention to facial hair that made up the sociocultural significance of beards. Focusing on how people made hair matter, I suggest working with the concept of face-work. In particular, this article maps how the Reformation upheavals and the rise of new visual practices dynamised Renaissance protagonists’ creative engagement with facial hair as a means for staging the self.