The Pictish Mirror Symbol and archaeological evidence for mirrors in Scotland

The archaeological evidence for mirrors in Iron Age, Roman and Early Historic Scotland is examined and compared with the depiction of Mirror Symbols on Pictish sculpture. Bar-, shaped- and triangular-handled mirrors which occur in the archaeological record are all represented on Pictish sculpture, and other types of mirror unknown archaeologically from Scotland also occur on Pictish sculpture. The Pictish Mirror symbol, either alone or in conjunction with the Comb symbol, is usually thought to have acted as a qualifier for other pairs of symbols and to be feminine; but the evidence does not support this and it probably acted as a status qualifier for particular individuals rather than for other symbols, and may be linked to royalty.     

The Monumental Cemeteries of Northern Pictland

THE EMERGENCE OF FORMAL CEMETERIES is one of the most significant transformations in the landscapes of 1st millennium ad Scotland. In eastern and northern Scotland, in the lands of the Picts, square and circular burial monuments were constructed to commemorate a small proportion of the population — perhaps a newly emerging elite in the post-Roman centuries. This paper presents the results of a project that has consolidated and reviewed the evidence for monumental cemeteries of the northern Picts from Aberdeenshire to Inverness-shire, transcribing the aerial evidence of many sites for the first time. In addition, the landscape location of the cemeteries is assessed, along with their relation to Pictish symbol stones, fortified sites and settlement landscapes of the 1st millennium ad. Two particular elements of the burial architecture of northern Pictland are highlighted — barrow enlargement, and the linking of barrows through the sharing of barrow/cairn ditches. Both of these practices are suggested here to be implicated in the creation of genealogies of the living and the dead during an important transitional period in northern Europe when hereditary aristocracies became more prominent.     

On Some Remains of the Work of William of Wykham,at Windsor Castle

Scholarly opinion on the character and timing of the end of Roman Britain remains deeply divided. The evidence presented by those favouring a ‘long chronology’ is seriously flawed. ‘Continuity’ or ‘survival’ of Roman Britain is claimed because early medieval activity is attested on some former Roman sites and some early medieval artefacts are of Roman type. But Roman Britain was part of a ‘world system’ with a distinctive and rich archaeological assemblage, and once terms are properly defined and material analysed quantitatively, the argument for fifth-century continuity collapses. The archaeological evidence shows that after a long process of decline beginning in the third century, Roman Britain had ended by c. A.D. 400.     

Camps and forts of units and formations of the Roman army

A previously outlined paradigm for laying out Roman camps was used to fit particular auxiliary units to certain small camps. A spreadsheet for estimating the numbers of cavalry and infantry within camps is described and illustrated by reference to the putative camps of a two-legion army group, a one-legion group and two subdivisions of a legionary army group. The same paradigm with different constants applied to forts and legionary fortresses with, on average, the intervallum 1/16th of the sq. root of the area it enclosed in the fort and 1/32nd in the fortress. In the forts of both auxiliary units and legionary vexillations, each notional cohort (480 infantry or 240 cavalry) was almost certainly intended to have eight actus quadrati (a.q.) within the intervallum. This allowed the forts later to contain larger auxiliary units. Dividing a fort's acreage by 3.25 indicates the number of notional cohorts for which it was probably first made. The vexillation fort at Longthorpe was probably intended for half a legion and the reduced fort built for two auxiliary units. In legionary fortresses each notional cohort had 12 a.q. The paradigm applied to the Heidenheim fort suggested that an ala milliaria comprised 24 turmae of 42 men. The fortress at York was probably first built as a legionary fort.     

On Ancient Chinese Vases

Abstract

Historic and place-name evidence suggests that a Roman road ran along the south-west flank of the Pennines from North Staffordshire to the Tame valley on the Lancashire–Yorkshire border. Place-names also suggest a series of camps or fort sites along the route. The hypothesis is supported by the context of a find of a coin of Augustus and by the probable remains of a camp rampart on Werneth Low at the entrance to Longdendale. It is proposed that the road was constructed for the pacification of Brigantia and afterwards was of little importance other than as a boundary which gave rise to the ‘lyme’ place-name elements found along the south-west Pennine edge.     

The Symbol of Orpheus in the Sturm und Drang Period

The handling of gender in the Old French Roman de Silence has caused considerable scholarly conflict because the poem simultaneously endorses two competing and mutually irreconcilable gender ideologies. Asserting that gender is essential and its boundaries inviolate—even as its eponymous heroine freely crosses gender boundaries to become supremely successful in male roles—the poem creates a radically unstable conception of gender that has implications not only for its portrayal of social gender roles but also for its use of gendered language. The heroine's name, Silence, becomes emblematic of language's inability to fully represent its subject, as neither Latin nor the vernacular proves adequate to the task of depicting an ambiguously or multiply gendered character. Gendered language and gendered behavior emerge as mutually dependent sources of paradox that point to the limitations of both language and narrative.     

Persistence of the cultural landscape in Campania (Southern Italy) before the AD 472 Vesuvius eruption: archaeoenvironmental data

Cultural landscapes were prominent during the Early Roman period when agronomic knowledge allowed the spread of intensive land exploitation in most of the available land. The aim of this contribution is to explore whether for the Campania region (Southern Italy) archaeoenvironmental data would support continuity or change in the cultural landscape of Roman tradition in the 4th and 5th centuries. To do so, new data from two sites located on the northern slopes of the Vesuvius, both buried by the AD 472 eruption have been investigated. Charcoal analysis, ¹⁴C dating, and chemical analysis of organic residues were carried out in order to study the landscape and the food production at these sites. The results suggest the persistence of the Roman cultural landscape until the 4th and 5th centuries in this area. The landscape is in fact strongly marked both in agriculture and woodland exploitation and management, being characterized by managed chestnut forests as well as valuable cultivations of walnut, large vineyards, olive groves, and probably orchards and crops. The integrated approach with archaeobotanical and archaeometric analyses proves to be a powerful method for the study of the past landscapes, providing a good insight into the environment. Furthermore, this study provided the most ancient evidence of chestnut silviculture for wood.     

The impact of the Roman Empire on animal husbandry practices: study of the changes in cattle morphology in the north-east of the Iberian Peninsula through osteometric and ancient DNA analyses

The change in cattle size during the late Iron Age and the Early Roman period is a widely known phenomenon. However, hardly any information is available about this change and its causes in the north-east of the Iberian Peninsula. In order to shed more light on this issue, variations of cattle size and shape through the analysis of Bos taurus remains from ten archaeological sites located in the north-east Iberia and occupied from the middle fifth century bc to the third century ad are examined in this paper. Osteometric postcranial and teeth analyses show a clear change in cattle size and shape during the Romanization period at newly founded sites. This change is documented at all the sites from the Early Roman period. Genetically, authenticated results from a short fragment of the mitochondrial d-loop were obtained from 6 cattle metacarpals out of 33 tested. They affiliate to the main European taurine haplogroup T/T3. The integration of the available data including the archaeological background suggests that the presence of these morphologically different cattle, introduced during the Romanization period, was more pronounced at sites interpreted as villas and trading posts, rather than at cities during the Early Roman period.     

The Transition from Prehistory to the Historic Period in the Upper Mun Valley

The Early Historic Period in the Mun Valley occupies a critical three centuries, from A.D. 500 to A.D. 800, a period often known as that of Zhenla, a name derived from early Chinese accounts. This article first describes early findings of fieldwork designed to illuminate the prehistory of the upper Mun Valley, a period which covers approximately two millennia, with initial settlement now dated between 1500 and 1000 B.C. It then considers the nature of the transition to the complex polities of Zhenla. This involves a combination of archaeological and documentary evidence. Sources for the latter are rare for the Mun Valley, but by broadening the area considered, it is possible to integrate archaeological and historical sources in order to portray the intensifying social changes which characterize the Early Historic Period. It is suggested that most of the Mun Valley was occupied by Khmer speakers during the Iron Age, people responsible for the transition to increasingly centralized polities of the Early Historic Period. In the upper reaches of the Mun catchment, and in the Chi Valley to the north, the late prehistoric inhabitants spoke Mon. They had close affinities with the Dvaravati polities of Central Thailand. If confirmed, this hypothesis would indicate a series of local trends towards increasing social complexity which we can recognize in the early epigraphic record.     

Fishing in the Northern Isles: a Case Study Based on Fish Bone Assemblages from Two Multi-period Sites on Sanday,Orkney

Abstract

We describe six cervid bones — a distal humerus, three distal tibiae, and two astragali — from two Roman sites, São Pedro Fronteira and Torre de Palma, in the Alentejo of Portugal. They are identified on morphological and osteometric grounds as fallow deer, Dama dama. They represent the earliest Holocene evidence for this species in Portugal, and it is suggested that, like the camel, the Romans were responsible for its spread within their Empire. While remains of this animal have not so far been reported in any Moslem period assemblages, there is documentary evidence for the existence of fallow deer in Portugal in the 12th and 13th centuries AD, although the possibility that fallow deer disappeared with the end of Roman rule should be considered.     

Date,Rituals and Socio‐Cultural Identity in the North‐Western Roman Provinces

This article explores issues of socio‐cultural identity in the north‐western Roman provinces, using all the available archaeobotanical evidence of date (Phoenix dactylifera L.). This fruit does not conform to the general social distribution pattern of other Roman exotic food plant imports in this area, but instead indicates a strong ceremonial connection. Through an in‐depth contextual approach the role of date in both domestic and ceremonial sites is investigated to reach beyond the simple ‘date‐Roman‐ritual’ association. The results suggest strong temporal, spatial and contextual patterning and an overall rare occurrence and selective use of the fruit in certain rituals and mystic cults. Date may have been employed not necessarily as a food, and was probably an affordable luxury for some in their ritual pursuits. As such, date can now be regarded as part of specific ceremonial expressions rather than a standard ingredient of a normative ceremonial or ‘Roman’ identity.     

An Italian city-state geared for war: urban knights and the cavallata of Todi

The prominent presence of noble families in towns is generally accepted as a distinguishing feature of medieval Italy's communal city-states. Paradoxically, the nobility, as the exclusive supplier of trained and fully equipped cavalrymen, would retain a pivotal position in the communal armies when, in the Duecento, their political power was questioned. In this article a detailed study has been made of the nobility's role in the organisation of the [ac]cavallata (the public obligation to maintain warhorses) as well as in the militia (cavalry service) of the Umbrian town of Todi in the decades around 1300, when Todi as a city-state reached the zenith of its power. It is argued that in Todi cavallata and militia did not coincide in all respects, and also that both institutions were to some extent open to members of the sizeable class of the sergentes. The sergentes were responsible for the ‘rural’ part of the cavallata, and they provided the cavalry of the communal army with light horsemen.     

The Ministry of Works and the Development of Souvenir Guides from 1955

The first formal guidebooks for historic sites placed in state guardianship in the United Kingdom appeared in 1917. There was an expansion of the series in the 1930s and 1950s. However, from the late 1950s the Ministry of Works, and later the Ministry of Public Buildings and Works, started to produce an additional series of illustrated souvenir guides. One distinct group covered Royal Palaces: the Tower of London, Hampton Court Palace, Queen Victoria’s residence of Osborne House on the Isle of Wight, and Holyroodhouse in Edinburgh. This was followed by guides for archaeological sites such as Stonehenge and Avebury, the Neolithic flint mines at Grime’s Graves, the Roman villa at Lullingstone, and Hadrian’s Wall. In 1961, a series of guides, with covers designed by Kyffin Williams, was produced for the English castles constructed in North Wales. These illustrated guides, some with colour, prepared the way for the fully designed guides now produced by English Heritage, Cadw, and Historic Environment Scotland.     

FROM SUSA TO ANURADHAPURA: RECONSTRUCTING ASPECTS OF TRADE AND EXCHANGE IN BITUMEN‐COATED CERAMIC VESSELS BETWEEN IRAN AND SRI LANKA FROM THE THIRD TO THE NINTH CENTURIES AD*

In contrast with artefactual studies of long‐distance trade and exchange in South Asia during the Prehistoric and Early Historic periods ( Ardika et al. 1993 ; Gogte 1997 ; Krishnan and Coningham 1997 ; Tomber 2000 ; Gupta et al. 2001 ; Ford et al. 2005 ), few scientifically orientated analyses have focused on artefacts from the region's Historic period. During excavations at the ancient city of Anuradhapura, Sri Lanka, a number of buff ware ceramics with a putative organic coating on the interior were recovered ( Coningham 2006 ). Dated stylistically to between the third and ninth centuries ad , analysis of the coatings using gas chromatography–mass spectrometry (GC–MS) and stable isotope analysis (carbon and deuterium) confirmed that the coatings are bitumen—an organic product associated with petroleum deposits. There are no known bitumen sources in Sri Lanka, and biomarker distributions and isotopic signatures suggest that the majority of the samples appear to have come from a single bitumen source near Susa in Iran. The relationship between the bitumen coatings and the vessels is discussed, and it is suggested that the coatings were used to seal permeable ceramic containers to allow them to transport liquid commodities. This study enhances our knowledge of networks of trade and exchange between Sri Lanka and western Asia during Historic times.     

Children’s Burial Grounds in Ireland (<Emphasis Type="Italic">Cilliní</Emphasis>) and Parental Emotions Toward Infant Death

Cilliní—or children’s burial grounds—were the designated resting places for unbaptized infants and other members of Irish society who were considered unsuitable by the Roman Catholic Church for burial in consecrated ground. The sites appear to have proliferated from the seventeenth century onwards in the wake of the Counter-Reformation. While a number of previous studies have attempted to relate their apparently marginal characteristics to the liminality of Limbo, evidence drawn from the archaeological record and oral history accounts suggests that it was only the Roman Catholic Church that considered cilliní, and those interred within, to be marginal. In contrast, the evidence suggests that the families of the dead regarded the cemeteries as important places of burial and treated them in a similar manner to consecrated burial grounds.     

Now the Wars are Over: The Past,Present and Future of Scottish Battlefields

Battlefield archaeology has provided a new way of appreciating historic battlefields. This paper provides a summary of the long history of warfare and conflict in Scotland which has given rise to a large number of battlefield sites. Recent moves to highlight the archaeological importance of these sites, in the form of Historic Scotland’s Battlefields Inventory are discussed, along with some of the problems associated with the preservation and management of these important cultural sites.     

Late third‐millennium elite burials in Bahrain

Studies of old aerial photographs of the Bahrain burial mound fields have revealed that a small number of both Early Type (c. 2200–2050 BC) and Late Type (c. 2050–1750 BC) mounds are encircled by an outer ring wall, apparently marking out the mound as belonging to an elite. Four of these mounds have been excavated, and the results are presented. The geological differences between the Early Type and the Late Type mound landscapes are discussed.     

PIGMENTS AND PLASTERS FROM THE ROMAN SETTLEMENT OF THAMUSIDA (RABAT,MOROCCO)

A total of 22 samples were taken both from plasters still in situ and from collapsed material recovered by French, Italian and Moroccan teams at the Roman settlement of Thamusida (Rabat, Morocco). The sample characterization was obtained using optical microscopy, scanning electron microscopy, image analysis and Raman micro‐spectroscopy. Plaster aggregate was made using a mixture of sands and clays that outcrop nearby, while lime was probably produced using the local limestone crust, as was further verified for the mortars. The plasters from the bath complexes (public buildings) and the Temple à trois cellae (sacred building) were very poorly made, while those from areas VII and XX (private buildings) indicated the involvement of more expert masons. The pigments used were cinnabar, red ochre, yellow ochre, Egyptian blue, green earth, chalk white and carbon black. The overall manufacture was of low quality, and hence perfectly comparable to that observed in other Roman Provinces. With respect to Italy and to other Mediterranean Roman sites, Thamusida fits well within an aesthetic and technical koinè that differentiates sites of the Italian peninsula from those in the Provinces.     

The pilgrimage economy of Early Roman Jerusalem (1st century BCE–70 CE) reconstructed from the δN and δC values of goat and sheep remains

Religious and historical sources suggest that pilgrimage formed a major source of Jerusalem's economy during the Early Roman period due to the Temple's role as a religious and judicial center for the Jewish diaspora. Until now, this assertion has been supported by little material evidence. In this study, the carbon and nitrogen isotope values of local arcahaeological and, modern wild herbivores from known environments were used to determine the environmental origins of domesticated sheep and goat that were traded and consumed in Early Roman Jerusalem. Pinpointing the environmental origins of these herd animals can determine if they were raised in specialized farms in the vicinity of Jerusalem, brought to the city by local pilgrims, or were part of organized importation of sacrifice animals from desert regions that lie beyond the boundaries of the province of Judea. The results indicate that at minimum 37% of the goat and sheep consumed in Jerusalem during the Early Roman period were brought from desert regions. The inter-provincial importation of animals to Jerusalem to meet high demands for sacrifice by pilgrims is the first material evidence for large scale economic specialization in the city. Furthermore, the results imply that desert animals were further marketed for domestic use in contemporaneous farm sites out of Jerusalem.