THE METALLURGY OF THE NAHAL MISHMAR HOARD RECONSIDERED

The Nahal Mishmar hoard, found in a cave in the Judean Desert in 1961, is a key find for the study of Chalcolithic metallurgy in Israel and the Levant. Recent analyses of Chalcolithic metalwork from sites such as Shiqmim in Israel raised doubts about the validity of published analyses from the hoard. Accordingly a programme of re-analysis was established using atomic absorption spectrometry and electron probe microanalysis. The new analyses confirmed the doubts and showed that the metallurgy of Nahal Mishmar was the same as that at the other sites. The alloys used for the cast products in the hoard were generally ternary arsenic-antimony copper alloys with up to 20% alloy content; less common were compositions with arsenic and nickel. The unusual metallography of these alloys is described. Some suggestions are offered as to the mode of manufacture of the alloys.     

New Light on the Development of Chalcolithic Metal Technology in the Southern Levant

Several decades after the discovery of the spectacular Nahal Mishmar Hoard (a collection of cast metal goods, some quite ornate, found in a cave high in the cliffs of the Judean Desert) many important questions about Chalcolithic metallurgy in the southern Levant remain unanswered. What is the origin of the materials used? Where were the final goods produced and what were the dynamics of production? In fact, new questions have also arisen as recent discoveries force us to reconsider previous interpretations of Chalcolithic metallurgy and the societies within which it evolved. Such will be the focus of this paper.     

Secondary burial cemeteries,visibility and land tenure: A view from the southern Levant Chalcolithic period

Off-site secondary burial cemeteries in the southern Levant are an innovation of the Chalcolithic period. Ethnographic studies suggest that location of burial places was one of the means used to establish and socially mediate ownership over the landscape. The current research examines whether the spatial pattern of burial sites during the Chalcolithic period in the southern Levant represents a land tenure system. Spatial analyses of burial and habitation sites located mainly along the central Israeli coastal area indicate that Ghassulian communities avoided locating their burial sites near habitation sites concentrations. Viewshed analysis indicates that the areas observed from burial sites are significantly larger than those observed from habitation sites, and that their location scattered across an area which increases rather than overlaps the size of area visible from the habitation sites. Furthermore, our results show that communities which wanted to claim land tenure over a larger territory use burial sites locations in order to maximize the observed area within habitation sites surroundings.     

Grar: A Chalcolithic Site in the Northern Negev,Israel

Abstract

Grar is one of the largest Chalcolithic sites in southern Israel. The first part of this article presents an overview of the results of excavations carried out on the site during 1981–1987. The site of Grar is a cluster of occupational units once inhabited by sedentary farmers growing cereals and raising sheep, goats, pigs, and cattle. Grar is similar to other sites in the northern Negev previously considered as ephemeral. This suggests that the role of pastoralism and semi-nomadism in the Chalcolithic period has been overemphasized. Grar and other sites of the Chalcolithic period are, in fact, the earliest versions of villages of the Near Eastern fellahin, or peasants.

A comparative study of Grar and other northern Negev sites follows. Although the area in question is small, it is suggested that during the Chalcolithic period the northern Negev was settled by two groups, or “tribes,” with the same cultural background but different modes of lift.     

Chalcolithic Hamlet Excavations near Shiqmim,Negev Desert,Israel

Abstract

We explore the nature of three small villages or “hamlets” situated in close proximity to Shiqmim—one of the largest Chalcolithic (ca. 4500–3600 CAL B.C.) settlements in the southern Levant. Located in the northern Negev Desert of Israel, Shiqmim and other large sites in the Beersheva valley have yielded data suggesting the emergence of a regional chief dom-level social organization in this period. Identifying chiefdoms in the Near Eastern archaeological record is difficult because there is little material evidence of displays of rank and power such as are found in Mesoamerican chiefdoms. A two-tier settlement hierarchy with large settlement centers that coordinate religious, political, and economic activities for a constellation of smaller satellite villages or hamlets is one of the most important cross-cultural attributes of chiefdoms documented by anthropologists. The results from archaeological soundings, material culture analyses, and radiocarbon dating of small-scale sites in the vicinity of a large settlement center in the Beersheva valley are consistent with the presence of a dynamic regional chiefdom-level society during the Chalcolithic period.     

Geochemical discrimination of basaltic sources as a tool for provenance analyses of bifacial tools in the southern Levant: first results from the Jezreel Valley,Israel

The determination of groundstone tool sources bears the potential to examine aspects like raw material selection and preference, mobility, trade and exchange patterns, control over resources and long term use of raw material sources. The discovery of the Neolithic/Chalcolithic basanite bifacial quarry of Giv'at Kipod in the Jezreel Valley, Israel, provides the opportunity of raw material centred provenance studies of bifacials in the southern Levant. The basis for reliable provenance analyses is a clear geochemical characterization of the extraction site and its discrimination from other potential sources. To achieve this, the Miocene magmatic rocks of the Jezreel Valley were sampled and analysed by XRF and La-ICP-MS. The geochemical evaluation, combined with cluster analyses, resulted in a clear discrimination of the Giv'at Kipod lava from other basaltic sources in the area. Based on the geochemical field data, a Giv'at Kipod provenance for six bifacial tools found in three archaeological sites dated to the Neolithic and the Chalcolithic periods was established. The results suggest that the quarry was in use for several millennia. This pilot study demonstrates that for provenance analyses lava outcrops in the southern Levant can be geochemically discriminated from each other on a very small spatial scale, on the basis of a detailed field sampling and the application of multivariate methods.     

LEAD ISOTOPE ANALYSES OF BRONZE AGE COPPER‐BASE ARTEFACTS FROM AL‐MIDAMMAN,YEMEN: TOWARDS THE IDENTIFICATION OF AN INDIGENOUS METAL PRODUCTION AND EXCHANGE SYSTEM IN THE SOUTHERN RED SEA REGION*

The results of the lead isotope analysis (LIA) of 15 copper‐base artefacts from the Bronze Age site of al‐Midamman, Yemen, are reported. The LIA data suggest the existence of an indigenous Bronze Age metal production and exchange system centred on the southern Red Sea region, distinct from those in neighbouring regions of Arabia and the Levant. These preliminary results are highly significant for the archaeology of the region, suggesting that local prehistoric copper extraction sites have thus far gone unrecorded, and highlighting the need for systematic archaeometallurgical fieldwork programmes in the countries surrounding the southern Red Sea.     

Expediting Reincarnation in the Fifth Millennium BCE: Interpreting the Chalcolithic Ossuaries of the Southern Levant

We examine and reinterpret the phenomenon of containers used for the secondary burial of human remains – ossuaries – in the Chalcolithic period of the southern Levant, c.4500–3700 BCE. Ossuary form and decoration, both plastic and painted, is evocative and symbol‐laden. Since their first discovery in the 1930s, several hypotheses have sought to explain ossuary iconography, but none provides an integrated, holistic interpretation. Chalcolithic iconography, mortuary contexts, and archetypal mythologies suggest that ossuaries, mainly of clay, but also of stone, served as vehicles of reincarnation.     

Areni-1 Cave,Armenia: A Chalcolithic–Early Bronze Age settlement and ritual site in the southern Caucasus

Abstract

The beginning of the Bronze Age in the southern Caucasus has been thought to coincide with the appearance of the Kura Araxes (KA) culture around 3500 cal b.c. KA artifacts are known not only from the southern Caucasus but also from sites in Anatolia, Iran, and the Levant. Recent discoveries from Areni-1 Cave in the Vayots Dzor region of Armenia demonstrate that the origin of the distinctive KA artifact assemblage lies in the Late Chalcolithic of the late 5th to early 4th millennia b.c. The cave contains rich assemblages of desiccated botanical remains that allow the site to be precisely dated and that demonstrate that its inhabitants exploited a wide variety of domesticated and wild plants. It would appear that from 4000 cal b.c. onwards, people used Areni-1 Cave for habitation and for keeping goats, storing plant foods, and ritual purposes; unusual for this time period are ceramic vessels containing the skulls of children.     

Evidence for Earliest Olive-Oil Production in Submerged Settlements off the Carmel Coast, Israel

Thousands of crushed olive stones with olive pulp are concentrated in pits at the Kfar Samir prehistoric settlement off the Carmel coast south of Haifa. Observations at this site, and at other Late Neolithic to Early Chalcolithic offshore settlements in this region, record an olive-oil technology that began along the Carmel coastal plain as early as 6500 years ago. This is about 500 years earlier than previously held. These new finds help define the technology of olive-oil production and refine the chronological definition of cultural units along the southern Levant coast during the 7th millenniumbp, a time of major transition between the end of the Neolithic and beginning of the Chalcolithic.     

The Chalcolithic Period of the Southern Levant: A Synthetic Review

In the southern Levant, the late fifth millennium to mid-fourth millennium BC—traditionally known as the Chalcolithic period—witnessed major cultural transformations in virtually all areas of society, most notably craft production, mortuary and ritual practices, settlement patterns, and iconographic and symbolic expression. A degree of regionalism is evident in material culture, but continuity in ceramic styles, iconographic motifs, and mortuary practices suggests a similar cultural outlook linking these sub-regions. Luxury items found in group mortuary caves provide good evidence for at least some inequality in access to exotic materials. The level of complexity in social organization, however, is still debated. Divergent interpretations of Chalcolithic socio-economic organization suggest that, with the large amount of new information now available, a reevaluation of the debate is due. In this article we synthesize the more recent evidence and weigh interpretations of processes that led to the widespread fundamental changes witnessed during the late fifth to early fourth millennium BC.     

Characterizing the rural landscape during the Iron Age and Roman period (ca. 1200 b.c.–a.d. 400): An intensive survey of Wadi al-Feidh,southern Jordan

Abstract

Archaeological surveys in the southern Levant have traditionally focused on areas with favorable climates and flat terrain where large urban sites are found, corresponding with a research focus on social complexity and state formation. Fewer surveys have explored the rocky, difficult-to-reach areas where large-scale agriculture was rare. This article uses survey data from the 2009 survey of Wadi al-Feidh, southern Jordan, to demonstrate the importance of exploring these environmentally marginal areas. Employing an intensive survey methodology, we recorded a range of sites and features previously unrecognized in this region. These findings suggest that subsistence patterns shifted from small-scale, mixed agro-pastoralism in the Iron Age (1200–586 b.c.) to a more intensive, top-down strategy of agricultural production by the Roman period (ca. 100 b.c.–a.d. 400). The results provide new insight into regional socioeconomic change in the southern Levant from the perspective of peripheral communities.     

Saul’s Journey to Zuph

Abstract

In this study I have discussed two distinct, though intimately connected, topics. To begin with, the status and role of the major polity in the MB II southern Levant was scrutinized. It is apparent that one must deal with this site on a completely different scale from other contemporary southern Levantine sites. As suggested, in fact it should be placed within the context of the Syro-Mesopotamian cultural sphere. As such, its dominant role in the political and economic framework of the Southern Levant is seen, and the far-reaching effect that it had on inter- and intra-regional trade is evidenced.

With this as a background, an analysis of the trade patterns of the MB II southern Levant reveals intricate patterns that fit in nicely with the suggested reconstructions of the political and social structure of this period. When these suggested patterns are implemented on a local, regional scale (in regard to the Central Jordan Valley), as sort of a case study of the larger picture, the entire picture fits together nicely. Evidence for international trade is seen predominantly at a limited number of large central sites (e.g. Hazor, Kabri). These centres seem to incline towards different international cultural connections. Within the southern Levant itself, the picture is different. Evidence for intense contacts between the different regions is apparent. Likewise, within the regions themselves (exemplified in this case by the Central Jordan valley) an extensive and intensive web of trade contacts is evidenced. These trade patterns appear to mirror the underlying political and social structures, that of the MB II Canaanite culture.     

The Chalcolithic burial cave in Ma'avarot,Israel, and its palaeoanthropological implications

This paper reports on bioarchaeological and palaeopathological investigations of the Chalcolithic Ma'avarot burial cave in the Hefer valley (Sharon central coastal plain), Israel. The objective of this project was to retrieve enough data from the anthropological material which, in conjunction with the rest of the archaeological record, would help to better elucidate aspects of the archaeological questions concerning the Chalcolithic in the Levant. The integrated analysis of the archaeological record included studies of burial customs and practices, the associated material culture, skeletal biology, pathology and bone archaeometry. Correlations are made with the current and contradictory arguments about the migration of peoples and cultural diffusion and the explanatory hypothesis supporting autochthonous cultural developmental processes at this chronological juncture in the Levant. © 1998 John Wiley & Sons, Ltd.     

OLYNTHUS MILLSTONES IN THE SOUTHERN LEVANT: THE BACKDROP TO THE MARITIME TRADE OF OLYNTHUS MILLSTONES

Abstract

This article aims to illustrate the background behind the maritime trade of Olynthus-type millstones in the eastern Mediterranean region. A look at the distribution of southern Aegean Olynthus millstones, whose provenances were identified by Williams-Thorpe and Thorpe’s petrographic analysis, reveals that millstones were not a major import into the southern Levant, where local Olynthus millstones were produced and distributed. They were more frequent in Cyprus, where they were valued locally due to the dearth of stones appropriate for use as millstones. The analysis of Williams-Thorpe and Thorpe also suggests that southern Levantine millstones, in contrast to millstones from earlier and later periods, were not exported to other Mediterranean regions. Shipwreck remains from the eastern Mediterranean, as well as the distribution of commercial Rhodian amphorae, reveal that Rhodian merchants carried wine and millstones from the southern Aegean to Cyprus. The southern Levant, where a number of locally produced Olynthus mills were unearthed, was self-sufficient in millstones. Hence, the Rhodian merchants, who dominated eastern Mediterranean trade, used the southern Aegean millstones as saleable ballast.     

The chalcolithic period in the Levant

The Levant of the fourth millennium B.C. was scattered with numerous small farming communities. The agricultural activities were based on growing barley, wheat, lentils, and fruit trees. This was accompanied by raising sheep-goats, pigs, and cattle and occasionally using marine resources. The architecture and the thick accumulation of debris loaded with pottery refuse indicate that the sites were sedentary and occupied for long periods. The social organization of these communities does not seem to have been very complex. The evidence argues against the existence of hierarchies and high-status social units that had the power to dominate and permanently regulate production and distribution. The evidence of religious activities also indicates that a priesthood, if it existed, was not dominant in the regulation of social and economic activities. The rapid cultural changes in the Levant during the late fourth and early third millennium were probably caused by the impact of the events in Egypt and Mesopotamia. The local modifications were readjustments to the large-scale changes in the Near East which influenced the rural and provincial Levantine Chalcolithic societies.     

The DEEPSAL Project: Using the Past for Local Community Futures in Jordan

ABSTRACT

The Deep Past as a Social Asset in the Levant (DEEPSAL) project, conducted in 2015–16 by the Council for British Research in the Levant, examined two communities in southern Jordan, Beidha and Basta, who live near significant Neolithic archaeological sites. The project collected information on the communities’ current socioeconomic conditions, their relationship with local cultural heritage and how that cultural heritage currently benefits or hinders them. The information was used to inform nascent strategies to utilize the sites sustainably as development assets and suggest alternative strategies as necessary. The results showed that a tourism-based strategy is suitable for Beidha but there was a need to focus on basic business skills. For Basta a tourism-based strategy is currently unsuitable, and efforts should rather focus on supporting educational activities. The results of the project are presented here within the context of archaeology’s increasing interest to use archaeological resource to benefit local communities, and outlines lessons for that effort.     

CYPRIOT BLACK-ON-RED WARE: TOWARDS A CHARACTERIZATION

Chemical analysis of Early Iron Age sherds from Cyprus and the Levant using atomic absorption spectrometry shows that Black-on-Red ware was manufactured only in Cyprus. Two types of fabric are isolated, calcareous and non-calcareous, and their technological significance discussed. The presence of trade links between the Cypriot sites of Kition and Amathus and sites in the Levant is suggested.     

Trauma to the Skull: A Historical Perspective from the Southern Levant (4300BCE–1917CE)

Background: Although the southern Levant is commonly perceived as having been a violent region throughout history, few studies have explored the pattern and intensity of skull trauma through time in the general population. The aim of this study is to follow changes in traumatic injury patterns in the southern Levant, over an extensive period of 6,000 years. Methods: 783 archaeological skulls from the Tel Aviv University osteological collection were examined for evidence of trauma. The specimens were divided into three periods: Chalcolithic‐Bronze‐Iron Age (4300–520 BCE), Hellenistic‐Roman‐Byzantine Period (332 BCE‐640 CE), and Early and Late Arab Period (640–1917 CE). The characteristics of injury on each skull were recorded. Results: A high frequency (25%) of traumatic lesions to the skull was evident among historic populations of the southern Levant, a rate that did not fluctuate significantly over 6,000 years. The most common pattern of trauma was minor circular depressed injuries. Most of the injuries were located on the parietal or frontal bones. Traumatic lesions were more frequent in males than in females, and in mature individuals than in adolescents and children, during all periods. Conclusions: The rate of trauma in the southern Levantine populations was shown to be considerably higher than in other archaeological populations worldwide. The fact that no significant differences in trauma rates were found over time implies that socio‐economical shifts (from agrarian to urban populations) had little impact on the local populations’ aggressive behavior. In contrast, changes in type of injury, from blunt force trauma to sharp force trauma and eventually projectile trauma, reflects changes in weaponry over time. The accumulated characteristics of cranial trauma pattern (type, location, side, size, sex, age) suggest that most of the individuals studied were not engaged directly in warfare. Rather, most injuries seem to be due to blows given during interpersonal violent encounters. Copyright © 2012 John Wiley & Sons, Ltd.     

The application of ancient DNA analysis to identify neolithic caprinae: a case study from the site of Hatoula,Israel

The evidence for wild sheep (Ovis orientalis) in archaeological sites from the southern Levant is examined through the application of ancient DNA analysis to specimens from the Pre‐Pottery Neolithic A (8300–7500 uncal. BC) site of Hatoula, Israel. The results indicate that at least one of the bones from this site, previously identified as sheep, is in fact goat. To date this is the earliest faunal sample to have yielded DNA in the region. This study highlights the problems in applying morphological criteria to distinguish between caprine species, and illustrates how ancient DNA analysis can serve as a powerful tool in resolving questions of species attribution. Copyright © 2003 John Wiley & Sons, Ltd.