Regional History and Ethnic Identity in the Hub of New Guinea: the Emergence of the Min1

Recent approaches to the ethnography of Papua New Guinea stress the historicity of local cultures and their encompassment in larger fields of relations. In this paper I consider the historical and cultural background to the emergence of the ‘Min’ as a novel ethnic designation among the Mountain Ok peoples of the Fly-Sepik headwaters. While Min identity draws much of its impetus from responses to mining operations and resistance to provincial governments, it is also clear that it grows out of a complex interaction between pre-existing cultural identities, a history of colonial administration and Christian evangelism. Emerging at the intersection of local and global processes, Min identity constitutes a regionalization of ethnicity which has led to agitation for the creation of a Min province, producing a movement that may outlive its immediate political aims.     

Astronomy,Architecture, and Landscape in Prehispanic Mesoamerica

This article synthesizes recent advances in the study of astronomy and worldview in architectural and urban planning in Mesoamerica. Throughout most of this cultural area, the practice of orienting civic and ceremonial buildings followed similar principles, although regional and time-dependent variations are present. Analysis of alignment data has revealed the existence of distinct and widespread orientation groups; most refer to sunrises and sunsets on particular dates, although two groups can be related to lunar and Venus extremes. Astronomically relevant directions frequently dominate considerable parts of urban layouts. The orientation and the location of important buildings often were conditioned by astronomical criteria and beliefs about specific landscape features; particularly notable are structures that were aligned to prominent mountaintops on the local horizon. Based on a variety of contextual data, I interpret the uses and significance of orientations in terms of agricultural concerns, cosmological concepts, and political ideology. I outline the evolution of orientation practices, drawing attention to pan-Mesoamerican trends, regional patterns, and diffusion processes.     

Trajectories of Culture in West Mexico

Explaining culture change requires a multi-dimensional approach, and so does explaining cultural continuity. I combine several approaches to explain why the account given of a Mexican town's history changed between 1879 and 1992. I also identify and explain what did not change during the period, as well as during the subsequent period of fieldwork itself, 1992–2005. Rather than treat cultural continuity as the result of inertia, I follow Urban ([2001], Metaculture: How Culture Moves Through the World, University of Minnesota Press, Minneapolis, MN) in looking for what motivates the transmission of culture as well as what pathways it takes, although I prefer to stress human agency in writing of the trajectories along which people propel culture, in this case a town's history. One approach which I draw, for explaining the trajectories of culture, is Malinowski's seminal study of Trobriand myths (1926), but I combine it with the more recent approaches that link versions of history to the interests of social groups; highlight the density of ties between person, people and place; pay attention to the genre of narratives being transmitted, and to the skewing of culture towards central places; and finally, consider shifts not just in the figure of particular narratives but in the grounds that underlie them, such as the criterion of truth against which narratives are measured.     

Making Skins: Initiation,Sorcery, and Eastern Min Notions of Knowledge

In this paper I consider the Kwermin notion of knowledge as ‘making skin’ of physical experience. The skin is acted upon in women's scarification and male initiations with the aim of instilling dispositions in the novices that are conducive to their becoming competent adult beings in their particular sociocultural environment. The scarification of women's abdominal skin is thought to enhance the fertility of their wombs, whereas the acts upon male novices’ skins in the initiation rituals are focused upon making them fierce warriors, vigorous husbands, and respectful communicators with ancestral spirits. It is argued that through the male initiations the Min reenact their joint origins from the ground at Yam (‘mother’) on Oksapmin land. Contrary to this initiatory emphasis on proper skin‐knowledge as fitness of being, sorcerers, and witches are greatly feared as they wrongfully penetrate the skin, either infusing the victim with suicidal desire or extracting its life‐substance until the victim withers and dies.     

New Boundaries of Influence in Highland Papua: ‘Culture’, Mining and Ritual Conversions

This article considers the new boundaries of influence among Fuyuge speakers in the Udabe Valley (Central Province, Papua New Guinea [PNG]). These new boundaries have arisen through the conjunction of epochal shifts implicating the PNG State, and local forms of ritual. On the one hand the PNG State's particular advocacy of widespread resource extraction is coupled with its need to comply to signed agreements of international bodies such as the World Trade Organization. Both have consequences for the way boundaries are newly conceived with respect to the ‘land’ (‘landowners’) and with respect to ‘culture’ (‘cultural property’). On the other hand, peoples such as the Fuyuge create and recreate local boundaries of influence through the performance of ritual conversions ‐ as regards persons, place names, or collective names. At the same time a local Fuyuge perspective on ‘culture’ suggests that its boundaries be delineated, analogous to the definitions of boundaries for ‘landowners’ compelled by mining operations. The article highlights connections between these local changes and the current concerns of PNG academic scholars to mandate the protection of localised PNG cultural property, an outgrowth of current epochal alterations.     

旅游文化及其相关范畴、命题的理论透视

从现有的“旅游文化学”著作以及一些旅游研究文献来看,人们对旅游文化、文化旅游以及文化旅游资源等诸多范畴的使用,还存在着概念上的显著差异。本文认为,这种差异一方面体现为对这些关键范畴的内涵理解上的误区和使用上的轻率,一方面体现为人们对旅游文化现象的本质、历史和形态的了解还有所局限。本文试图以学科视野来审视这些范畴的科学内涵,并进一步探讨了一些值得关注的理论命题。     

基于文化地理学视角的秦腔文化起源与扩散

秦腔起源于古代陕甘一带民间歌舞,流行于陕、甘、青、宁、新等地。本文从文化地理学的角度,采用文化扩散和整合的思维着重分析了秦腔文化形成的自然地理与社会原因,系统探讨了不同时期和地区秦腔文化的扩散类型、传播路径与整合特征。结果认为,秦腔文化扩散的主要方式是人口迁移与艺人游走,特点是多级化。秦腔文化景观反映当地发展史,是多种地域文化要素相互作用的产物,传播时的屏障作用具有正负双重影响。未来秦腔文化的发展要根植于群众并植入现代元素,以实现秦腔文化新的繁荣。     

Cultural Contact and Cultural Transfer in Medieval Western Eurasia

This essay deals with cultural contact, exchange, and transfer at the eastern margins of medieval Europe where interactions between different cultures of European and Asian origin have, over the centuries, shaped a unique cross- cultural zone. As the western part of a Eurasian highway for peoples from Central Asia since ancient times, whose western migration became a crucial factor for early state formation in Europe, this intersection resulted mainly from eastward Slavic migration and the Varangian expansion to southern lands that brought the Norman Rus’ into contact and conflict with the Byzantines and the emerging steppe empires of the Desht-i Qipchaq. Evidence is given to support the view that cultural exchange is a concept not precise enough to explain how cultural goods were adapted and integrated in this cross-cultural zone which I prefer to call Slavia Asiatica. A more complex approach to culture transfer is needed to explain acculturation processes in medieval times, comprising many cultural subsystems: language and writing, law and religion, knowledge, values and norms, practices and socio-political institutions.     

遗产化与旅游化对地方文化记忆系统的影响——以元阳哈尼梯田为例

文化记忆具有复杂系统性,从单一要素理解可能导致对遗产保护与旅游发展关系的误解,不利于地方文化记忆与文化认同的传承。本文采用质性方法分析元阳哈尼梯田遗产化与旅游化对文化记忆的影响。研究发现：一方面,权威话语主导的遗产化通过遗产归属族群、核心区与核心要素选取与认定等途径将文化记忆的主体、媒介、空间等系统要素建构为哈尼化的核心—边缘结构,导致遗产地文化记忆系统内不同主体、空间与媒介的发展失调。另一方面,市场话语主导的旅游化通过多主体参与、核心景点与周边村落协同发展及多元媒介要素展演的路径解构文化记忆系统的主体、媒介、空间等要素,在一定程度上消解了权威遗产化带来文化记忆系统要素的核心—边缘化消极影响。     

布尔迪厄的文化资本理论在旅游规划中的应用

伴随着后现代主义的到来,以符号和影像为主的消费文化成为了社会消费的主导。因此,旅游业的发展与规划既需要满足消费需求,又要尊重消费文化。本文中我们试图从布迪厄的文化资本理论的三个方面:文化能力、文化产品、文化制度的角度分析旅游文化资本,希望以此推动旅游文化资本在旅游规划中的运用。     

Race, Class, and Political Activism: Black, Chicana/o, and Japanese-American Leftists in Southern California, 1968–1978

This paper explores the third-world left in Los Angeles, from 1968–1978. In it I examine the political ideology and foci of one organization for each of the major racial/ethnic groups of the time: African Americans (Black Panther Party), Chicanas/os (El Centro de Accion Social y Autonomo [CASA]), and Japanese Americans (East Wind). In addition to reclaiming this relatively unknown history, I seek to explain the differences in the various organizations by analyzing them within the context of differential racialization. I argue that the distinct nature of each organization is at least partly due to the particular racial position of each racial/ethnic group within the local racial order.     

Prehistory of Chihuahua and Sonora,Mexico

The North American Southwest includes much of Mexico as well as the southwestern United States. The area north of the international border has been studied intensively and its culture history is widely known; the portion south of the border has usually been ignored. This essay proposes a new term for the entire culture area, Northern Mexico, and provides a summary of local sequences for two states in the region, Chihuahua and Sonora. The general sequence in the U.S. Southwest (Paleo-Indian, Archaic, and Ceramic periods) also holds in northwest Mexico. Preceramic occupations are poorly known. The Ceramic period saw the rise of a number of local cultures, which varied greatly in adaptation and social complexity. The basic culture pattern of Northern Mexico is derived from that of central Mexico, but direct Mesoamerican intervention in the region was apparently limited. While the issue of Mesoamerican-Northern Mexican relationships has dominated scholarly debate for decades, the greater need is to define and explain cultural variability within and between local sequences.     

我国考古和文物保护工作中物探技术的应用

20世纪80年代以来,物探技术在考古和物保护方面应用越来越多,在古墓探查、大型古建筑地下遗存现状探查、重要古建基础状况探查、古遗迹断代等方面,地球物理技术都找到了发挥作用的机会。本通过地球物理技术在云冈石窟、龙门石窟、克孜尔石窟、北京故宫紫禁城、嵩岳寺塔、古泗州城遗址、风阳明中都等的物理探查实例,以及查找古墓、古遗迹断代等方面的工作,介绍了我国在考古和物保护领域应用地球物理技术的进展,并指出了物探在用于考古和保时的特点和展望。     

From institutions to events – structural change in Norwegian local cultural policy

In this paper we discuss the ongoing restructuring of local cultural policy in Norway. Since the 1990s, we argue, the local cultural sector has been undergoing a structural change, in the form of a movement from institutions to events. As public resources granted to traditional local cultural institutions such as libraries and culture schools decrease, there is a rise in resources granted to new arenas of local cultural life, such as cultural festivals and culture houses. We explain this shift of balance from institutions to events in local cultural policy with reference to three types of mechanism. First, we point to the ‘flexibilisation’ of the cultural sector, which ensues from its sensitivity to changes in the funding of the local governments. Second, new forms of earmarked state funding schemes pull local resources in the direction of cultural festivals and cultural events. A third mechanism that explains the shift from institutions to events is local policymakers’ adoption of theories of culture as a source of urban and regional regeneration.     

Cultural retaliation: the cultural policies of the ‘new’ Front National

This study examines the conception of culture and the cultural policies of the French Front National. Tracing the developments of the party’s cultural agenda before and after Marine Le Pen took over the leadership of the party from her father, I show how the Front National has adapted its discourse on cultural policy to its wider programmatic profile. In the context of a strategy of de-radicalisation promoted by Marine Le Pen, recent years have witnessed focussed efforts by the party leadership to professionalise and modernise the party’s cultural policy programme. However, the analysis of the party’s current cultural policy agenda reveals a remarkable continuity in the way the party leadership conceives of national culture and of what cultural policy should promote. This programmatic continuity becomes apparent in the analysis of the local cultural policies of municipalities won by the Front National in 2014. Exploring the cultural agendas of ten local governments with a Front National majority, I argue that the cultural policies of the Front National remain deeply rooted in a nativist understanding of culture and a dirigiste approach that wilfully excludes postcolonial minorities.     

构建旅游目的地的文化旅游产品结构体系--以苏州为例

化旅游是苏州旅游的最主要和最重要的组成部分,苏州的化旅游产品很丰富,本借鉴欧洲化旅游发展的经验,构建了苏州化旅游产品的体系。此体系分为三个层次,第一个层次是营造化旅游的氛围,提升苏州的形象以提高苏州的整体竞争力;第二个层次是提供给真正的化旅游的专项产品;第三个层次是大众旅游产品。三个层次的产品只有形成相互依存和相互支持的关系才能使苏州的化旅游上新的台阶。     

Heritage and archaeology in Chitral,Pakistan: exploring some local views and issues

The present article presents the results of a recent (2009) survey of understandings and attitudes to heritage and culture in Chitral, Pakistan. Chitral has two main ethnic-religious groups: the Muslim Kho and the Kalasha, who are the largest non-Muslim minority group in the Hindu Kush. Very little is known formally of Chitral history and prehistory beyond the last 200–300 years, and this has led to a relatively set list of heritage and cultural events or traits being iterated by local people and outsiders alike. With a growing emphasis on tourism and development in Chitral we think that it is important for local people to have understanding and control of what is and is not presented as heritage here, and also how heritage might be appropriately preserved. We also touch on the tensions between a powerful majority and a less powerful minority group, and the impact such an unequal relationship has on heritage.     

The identification and significance of Apalachicola for the origins of the Creek Indians in the Southeastern United States

Apalachicola was a Hitchitee community that was considered the capital of the Creek Nation during the seventeenth and eighteenth century in the Southeastern United States. The role of this community in the formation of the southeastern political and cultural geography is paramount because of their coalescence with emigrant Muscogee people. In this article, I synthesize 10 years of research at the site and clarify the population history of this community. The research demonstrates the formation of the Creek culture area in the material record. Pottery surface decoration becomes measurably homogenous and I interpret this pattern as a result of that cultural development.     

Preserving Knowledge, not Objects: A Somali Perspective for Heritage Management and Archaeological Research

This article argues that the Somali people have a distinctive view on heritage and a different approach to its preservation relevant to their society. It suggests that a locally appropriate theoretical framework for heritage management and archaeological research can only be achieved if this local approach is taken into consideration and integrated into archaeological and heritage methodologies. The lack of qualified Somalis and indigenous perspectives in the archaeological research and heritage management policies characterizes Somali cultural heritage and archaeological research history. This research shows that previous approaches that have been pursued lacked dialogue and incorporation of local views of heritage practice. This lack of dialogue has been of paramount importance for the failure of the preservation of Somali cultural heritage, evident both in the previous neglect of its preservation and in the current looting and destruction of archaeological sites in Somaliland, Puntland and south-central Somalia. It is demonstrated how Somali indigenous perspectives are concurring and contributing to world heritage management and archaeological research methods. I suggest that any heritage work must integrate local approaches and trained local groups should lead archaeological research and heritage management in order to achieve sustainable development and self-representation.