Schooling on the Missionary Frontier: The Hohi Mission Station,New Zealand

Schooling was integral to the process of missionization in many of the places where it occurred throughout the world, yet it has scarcely been explored through the archaeological record. Excavations at Hohi, New Zealand, located a school founded by CMS missionaries in 1816, providing a material record that, in conjunction with documentary sources, enables reconstruction of schooling during the earliest stages of cultural engagement in this part of the Pacific. The motivations of both missionaries and indigenous Maori in the establishment and erratic progress of this school are examined, highlighting the role of indigenous agency in the cultural engagements that played out there.     

Antipodeans Abroad: Trends and Issues in the Writing of New Zealand Mission History

There has been a paucity of reflective and contextual analysis of New Zealand's historical involvement in the international missionary movement. This article suggests that existing literature falls into four categories: denominational/organizational histories; biographies and personal narratives; unpublished university theses; and a small body of more reflective and contextual works. Historical analysis since 1990 reflects wider historical discourses, rather than being the specific product of mission history. Valuable analysis has focused on women's involvement, culture contact, and the relationship between New Zealand missions, European colonialism and indigenous nationalist movements. Yet the theological nature of missionary involvement has been less extensively understood, obscuring the nuanced nature of things like missionary motivation and the relationship with colonialism. A lacuna still exists with respect to: a comprehensive and comparative analysis of post‐1945 missionary involvement; micro and macro‐historical analysis of missionary support; the gendered nature of missionary support; and the role of children and young people in missionary structures and discourse.     

Pakeha Deaconesses and the New Zealand Methodist Mission to Maori, 1893–1940

This paper focuses on the first three decades of deaconess involvement in the New Zealand Methodist Maori Mission. Drawing upon church policy statements, deaconess narratives of experience which entered the public domain, as well as reminiscences which did not, it situates the deaconess missionaries in relation to the assimilationist discourses and gender assumptions of their day. It considers how Pakeha (European) deaconesses' potential as cultural intermediaries and models of white femininity was shaped by the particular histories of the areas in which they worked, by their own anomalous status within their denomination and by the spread of competing, secular channels of influence. As the sisters added a social work role to evangelism and education, many were drawn into close association with Maori communities, acting as advocates for Maori causes and challenging derogatory Pakeha constructs of Maori lifestyles.     

A Royal Progress in the North: James I at Carlisle Castle and the Feast of Brougham,August 1617

Abstract

Following Pride's Purge in 1648, the majority of Lancashire's MPs were excluded or chose to withdraw from Parliament, whilst the county committees and the commission of the peace were all purged and remodelled during the course of the Commonwealth (1649–53). Men who had served in county government for many years were removed from office by the new regime, whilst a number of new men were promoted from obscurity to take their place. This article examines these changes to the administration of Lancashire during the Commonwealth, finding that county government became greatly contracted as fewer men held more offices. Nevertheless, despite the prominence of some townsmen during this period, gentility never ceased to be the norm for provincial government.     

Prehistoric seal carcass exploitation at the Shag Mouth site,New Zealand

Seal populations in New Zealand declined dramatically during the prehistoric period. The loss of this important resource significantly affected the foraging practices at the Shag River Mouth site. Previous research documented substantial changes to the diet with the decline of seals and the corresponding decline in foraging efficiency. In this study, I examine how New Zealand foragers altered their use of seal carcasses as the availability of these marine mammals declined. Otariid seal data from the Shag River Mouth site in southern New Zealand are analyzed to test changes in butchery/transport and skeletal element breakage patterns expected with resource depression and declining foraging efficiency. This research shows that at Shag Mouth, seal carcasses were used more intensively over time. However, bone breakage patterns showed little change in the exploitation of within-bone nutrients.     

Rich Pickings: An Analysis of Opportunistic Behaviour at Rangitoto Island,Aotearoa/New Zealand

Rangitoto Island, Aotearoa/New Zealand, is the location of a graveyard of abandoned vessels and three communities of baches (circa 1910s–1930s)—small and modest holiday homes. In 2014, an archival and archaeological investigation of 11 discarded watercraft located at Boulder Bay and the bach communities of Beacon End, Rangitoto Wharf and Islington Bay revealed evidence of salvage and reuse of abandoned vessel materials in the construction, modification and use of the island’s baches. This evidence in turn provides insight into opportunistic behaviours of communities unassociated with the maritime industries that created ships’ graveyards, and consequently affords a more well-rounded understanding of post-depositional site formation processes. Influenced by social and economic impacts, the Rangitoto Island bach communities’ resourcefulness enhances our knowledge of behaviours towards ships as sources of material.     

New Xenaland: Lesbian place making,the Xenaverse,and Aotearoa New Zealand

This article explores the relationship between unmappable lesbian space, the Xenaverse, which is a complex discursive space generated out of the syndicated television show Xena: Warrior Princess, and the national space of Aotearoa New Zealand. The article argues that the Xenaverse is an imaginary space which is also a lesbian space and that it is partially pulled into material national space by its links to Aotearoa New Zealand. It is therefore an excellent example of the complex and recursive process of lesbian place making. The role of distance as a significant factor for dominant national discourses, the Xenaverse, and lesbian possibility is discussed to partially account for the materialisation of the Xenaverse in Aotearoa New Zealand. The article suggests that unmappable lesbian spaces such as the Xenaverse can be examined using three analytic filters: ephemeral space; queered lesbian space; and neo-colonial processes.     

"Religion" and Christian Conversionin African History: A New Model

This article reviews recent scholarship on African religion and argues that, while much has been accomplished, historians have inherited a problematic view of the processes that they have investigated. They have unknowingly adopted evangelical ideas, in the form of written words and concepts that they wrongly assume have maintained consistent meanings down through the decades. Because missionaries' translations have been taken in this way as accurate guides for understanding what gave rise to them, much of Africa's intellectual history appears religious. The article focuses on the example of tui-qua, a term used by Khoikhoi and translated as "God," and suggests a model for understanding evangelism and conversion that does not rely on the supposed ubiquity of religion. It is argued that missionaries used Christian notions to accommodate the falsity of analogous practices, which although often unrelated in their original setting, together became a single entity (religion) as a result.     

Before September: A History of Counter-terrorism in New Zealand

The events of 11 September 2001 have prompted many states throughout the world to reinvigorate and strengthen their focus on countering terrorism. Surprisingly New Zealand, arguably a relatively unlikely target for terrorist action, already had in place a very comprehensive set of counter-measures both prior to this more recent event and even before the bombing of the Rainbow Warrior in the mid-1980s. This article investigates why and how a state as 'secure' as New Zealand has purposely created a comprehensive set of counter-terrorist measures over the years. Reasons of caution and prudence in the domestic arena are perhaps sufficient, but this article further asserts that various other 'international' elements have also been, and will continue to be, major factors in the development of legislative and substantive counter-terrorist measures in New Zealand.     

Feminist Geography in Aotearoa/New Zealand: A workshop

This is a report on a workshop on feminist geography organised by the Department of Geography, University of Waikato, Te Whare Waananga o Waikato, held at Pirongia Forest Park Lodge, 29-31 July 1994.     

Responsive advertising regulation: A case study from New Zealand

As the most visible element of the marketing communications mix, advertising has had its critics and, given the choice, developed countries usually select a self-regulatory approach to deal with unacceptable or irresponsible advertising. This article reviews the literature in this area and incorporates thoughtful contributions from research conducted with New Zealand's Advertising Standards Authority. This approach helps bridge the gap between theory and practice and assists advertising practitioners and regulators concerned with advertising control to eliminate undesirable features of such systems in the future. Findings indicate that practice differs from theory in the areas of complaint acceptance procedures and code enforcement. A challenge for future research lies in addressing these two key components of the model in more detail and less breadth.