Eugenics ideals,racial hygiene,and the emigration process of German-American neurogeneticist Franz Josef Kallmann (1897–1965)

ABSTRACT

Biological psychiatry in the early twentieth century was based on interrelated disciplines, such as neurology and experimental biology. Neuropsychiatrist Franz Josef Kallmann (1897–1965) was a product of this interdisciplinary background who showed an ability to adapt to different scientific contexts, first in the field of neuromorphology in Berlin, and later in New York. Nonetheless, having innovative ideas, as Kallmann did, could be an ambiguous advantage, since they could lead to incommensurable scientific views and marginalization in existing research programs. Kallmann followed his Dr. Med. degree (1919) with training periods at the Charité Medical School in Berlin under psychiatrist Karl Bonhoeffer (1868–1948). Subsequently, he collaborated with Ernst Ruedin (1874–1952), investigating sibling inheritance of schizophrenia and becoming a protagonist of genetic research on psychiatric conditions. In 1936, Kallmann was forced to immigrate to the USA where he published The Genetics of Schizophrenia (1938), based on data he had gathered from the district pathological institutes of Berlin’s public health department. Kallmann resumed his role as an international player in biological psychiatry and genetics, becoming president (1952) of the American Society of Human Genetics and Director of the New York State Psychiatric Institute in 1955. While his work was well received by geneticists, the idea of genetic differences barely took hold in American psychiatry, largely because of émigré psychoanalysts who dominated American clinical psychiatry until the 1960s and established a philosophical direction in which genetics played no significant role, being regarded as dangerous in light of Nazi medical atrocities. After all, medical scientists in Nazi Germany had been among the social protagonists of racial hygiene which, under the aegis of Nazi philosophies, replaced medical genetics as the basis for the ideals and application of eugenics.     

Performing a cure for schizophrenia: insulin coma therapy on the wards

Most historians of psychiatry regard insulin coma therapy (ICT) either as an embarrassing stumble on the path to modern biological psychiatry or as one member of a long line of somatic therapies used to treat mental illness in the mid-twentieth century. This article explores the ICT era, roughly 1933-60, as a key moment in the development of American psychiatry. Developed only ten years after insulin had been embraced as a "miracle drug" for the treatment of diabetes, ICT was perceived by psychiatrists as a means of bringing their field closer to mainstream medicine, particularly to neurology. In addition, the story of ICT reveals how a treatment never quite proven on paper was unquestionably efficacious in the local world in which it was performed. An institutionally-based treatment, ICT was administered in a specific area of the mental hospital deemed the insulin unit, a room with its own staff, practices, and attitudes toward mental illness. There, psychiatrists often experienced wondrous recoveries of individual, formerly intractable patients. These intense personal experiences allowed psychiatrists to feel truly efficacious, enabling them to reinvent themselves as medical doctors rather than behavioral and disciplinary supervisors. The confidence they derived from this capacity, along with the operating room-like setting of the insulin unit, the unit's specialized staffing and group bond, and the availability of both risk-assessment tests and a medley of treatments that countered side effects and complications, allowed ICT to be understood as an efficacious treatment for schizophrenia within the local world in which it was administered.     

"The orang lives almost next door" the correspondence between John Fulton (New Haven) and Willem Verhaart (Java)

Between 1937 and 1959 John Fulton (1899-1960), Sterling Professor of Physiology at Yale University (New Haven) and Willem Verhaart (1889-1983), neuropsychiatrist at Batavia Medical School (Java, Dutch East Indies) corresponded on neuroanatomical topics. Verhaart had easy access to primate brains in Batavia and stayed at Fulton's lab as a Rockefeller fellow (1938-1939), learning techniques of surgery and histology of the primate brain in order to apply it in his own lab. The correspondence relates of their undertakings in research, the preparations for Verhaart's stay in New Haven, the failure of subsequent research plans because of World War II, the camp experiences in Asia by Verhaart, the period of restoration after the war, helped by Fulton, and the political changes (independence) in Indonesia that finally lead to Verhaart's return to the Netherlands in 1950, where he became professor of histology and Director of the Neurological Institute at Leiden University. The correspondence shows how neuroscientists from different parts of the world cooperated. Moreover it is an example of the gradual change from a German (like his teacher Winkler) to an Anglo-American orientation in medical science that started in the beginning of the nineteenth century.     

EXPLORING THE CONNECTIONS: LAND TENURE, SOCIAL IDENTITIES, AND AGROBIODIVERSITY PRACTICES IN GHANA

This article employs qualitative and quantitative evidence from primary social research in Ghana to examine the link between land tenure security and social identities (of wealth/income and gender), and how they condition farmers' investments in practices that contribute to the rehabilitation of tree biodiversity (agrobiodiversity). Statistical analyses of the significance of the effects of farmers' de jure land tenure security regimes, and income and gender on agrobiodiversity practices were inconclusive. The conventional causation link between investments and more secure formal land tenure rights, for instance, was confirmed in investments in four out of eight agrobiodiversity practices. Testimonial-based evidence of farmers provided a clearer concept of land tenure security and an explanatory framework about the interacting and complex effects of income and gender on land tenure security. The theoretical and empirical argument developed from these testimonies portrays land tenure as embodying negotiated social processes, influenced by gender and income of individuals, whereby breadth of land rights, duration of rights over land, and assurance of rights are established, sustained, enhanced or changed through a variety of strategies to shape tenure security. These processes – tenure building and renewal processes – are critical because all farmers have lingering anxiety about land tenure rights, even among farmers with more secure formal rights. Investments are made in agrobiodiversity practices as a strategy to strengthen land tenure security and thereby minimize anxiety, leading to reverse causation effects between land tenure, social identities, and investments.     

Où va la philosophie de la psychiatrie ?Where is going philosophy of psychiatry ?Wohin Geht Die Philosophie Der Psychiatrie ?

This contribution provides a critical outline of the current trends in the field of “philosophy of psychiatry” by following their developments in the last decade. The first part of the paper focuses on the evolution of this field from a strictly conceptual approach to a perspective more attentive to the social, practical, and clinical dimension of psychiatry. The second part of the paper points out that the need of a mutual commitment of philosophy and psychiatry is perceived according to different ways by the countries involved in this research area. The paper deals especially with the case of France, where the enthusiasm for the “new philosophy of psychiatry” has not had the same impact on the philosophical scene as in the English speaking countries. In conclusion, the paper shows that the field of philosophy of psychiatry stands as a fertile ground for new forms of interaction between the analytic, and the continental philosophical traditions. This interaction takes place, more particularly, as regards such topics as normativity, language, and interpretation.     

Trump,Montenegrins and the third world war

Thanks to President Trump's controversial interview in which he described the Montenegrin people as very aggressive, suggesting that Montenegro could be the cause of a third world war, this small Balkan nation got more attention than it had ever had before. Effectively, Trump exaggerated a historical stereotype of Montenegrins and based his comment on Montenegro's political behaviour from several centuries ago when they developed a warlike ethos. How this awareness of Montenegro's aggressive nature as a warrior people made its way to Donald Trump and how exactly he thinks Montenegrin bellicosity could be the cause of a third world war, we can only speculate. Montenegro has fewer than 700,000 inhabitants. The Montenegrin army counts some 1,800 soldiers. Most of the soldiers in active service see the job as a secure source of income, not a chance to prove their combat skills. Montenegro is therefore most unlikely to be the source of aggression itself. Starting from President Trump's statement regarding Montenegro, in this article, the author problematizes the historical roots of Montenegrin traditional masculinity, the reasons why the question of NATO membership still provokes controversies over Montenegrin identity and the position of Montenegro in contemporary geopolitics.     

Beyond social construction: toward new histories of psychiatry (review essay)

Focusing on symptom classification and on the outcome of somatic interventions, Berrios and Shorter challenge the social constructionist and anti-psychiatry tendencies that have framed the writing of the history of psychiatry for the past quarter-century. Contextualizing clinical interventions, these studies point out the value of examining the proposition that practitioners were motivated as much about curing distress as they were about eliminating nonconformity. Such examinations require an understanding of the strengths and limits of medical science that often have been trivialized or ignored by some social constructionists. Together the studies under review open the possibility that recent biological interventions may have transformed psychiatry in such fundamental ways that they call into question the assumptions that have underlay in an almost two-century-old classification system. Ironically, adherence to the scientific method (falsification) reveals that the biological revolution in psychiatry fits post-modern claims about the tentative nature of knowledge claims, while it simultaneously undercuts the particular historical interpretations of post-modern scholarship.     

REVIEW ESSAY Beyond Social Construction: Toward New Histories of Psychiatry

Focusing on symptom classification and on the outcome of somatic interventions, Berrios and Shorter challenge the social constructionist and anti-psychiatry tendencies that have framed the writing of the history of psychiatry for the past quarter-century. Contextualizing clinical interventions, these studies point out the value of examining the proposition that practitioners were motivated as much about curing distress as they were about eliminating nonconformity. Such examinations require an understanding of the strengths and limits of medical science that often have been trivialized or ignored by some social constructionists. Together the studies under review open the possibility that recent biological interventions may have transformed psychiatry in such fundamental ways that they call into question the assumptions that have underlay in an almost two-century-old classification system. Ironically, adherence to the scientific method (falsification) reveals that the biological revolution in psychiatry fits post-modern claims about the tentative nature of knowledge claims, while it simultaneously undercuts the particular historical interpretations of post-modern scholarship.     

渔采狩猎与秦汉北方民众生计——兼论以农立国传统的形成与农民的普遍化

秦汉时期北方虽以农耕为主,但因气候温润,野生动植物丰饶,作为古老的谋生方式,渔采狩猎投入少,产出快,山林湖泽附近的民众均可一定程度上仰此或兼此为生。渔采狩猎与从商一道成为田作之外民众的其他谋生手段。战国以降,官方开始确立以农立国的策略,针对民众不乐农耕、轻易迁徙,立法律与政策措施驱之务农,并将其束缚在土地上,作为一个群体的农民与定居农耕社会在此背景下逐步形成。     

New approaches to the study of tourist experiences in time and space

Nowadays, a growing number of researchers are investigating subjective attitudes of people toward their environment with ever-increasing spatial and temporal resolutions. It seems that researchers' interest in daily experiences is not merely a passing research fad, but rather that individuals in current societies find more interest in their own momentary experiences. They talk about their affective states, they spend considerable portions of their income on intangible experiences, and they instantly share personal ‘moments’ through various online social media platforms. These trends are even more apparent in the tourism and leisure industries which aim to generate positive experiences among individuals. This research note points out new directions in the exploration of experiences during tourism and leisure activities. It discusses a new relevant concept, subjective momentary experiences on one hand and presents novel methodological opportunities on the other. In order to portray these new trends, a case study that describes the episodic experiences of festival attendants in a high tempo-spatial resolution is presented.     

Bad blood: poverty, psychopathy and the politics of transgression in Kenya Colony, 1939-59

This article examines the inter-relationship between psychiatry and sex, both fertile fields within the recent historiography of colonialism and empire. Using a series of case files pertaining to European patients admitted to the Mathari Mental Hospital in Nairobi during the 1940s and 1950s, this article shows how sexual transgression among colonial Europeans precipitated, and was combined with, mental distress. Considering psychiatric treatment as a form of social control, the article investigates a number of cases in which a European patient had been perceived to have transgressed the normative sexual behaviour codes of settler society in Kenya. What these files suggest is that transgressive sexuality in Kenya was itself framed by indices, as insistent as they were uncertain, of gender, race and class. While psychiatry as social control has some degree of purchase here, more valuable is an attempt to discern the particular ways in which certain forms of sexual behaviour were understood in diagnostic terms. Men who had sex with Africans, we see, tended to be diagnosed as 'depressed' on arrival at the hospital but were judged to be mentally normal consequently. Women, by contrast, were liable to be diagnosed as psychopathic, a diagnosis, I argue, that helped to explain the uniquely transgressive status of impoverished European women living alone in the margins of white society. Unlike white men, moreover, women did not have to have sex with non-Europeans to transgress sexual codes: this is because female poverty was a sexual problem in a way that male poverty decidedly was not. Poor white women were marked by uncertainty over their sexual behaviour—and dubious racial identity in its turn—and the problem of social contamination was described by reference both to the polluted racial ancestry of an individual and to the prospective contamination of healthy racial stocks. This article aims to address current historical debates around sex and empire, 'white subalternity' and the social history of psychiatry and mental health. All names have been changed to protect patient anonymity.     

G.I. Rossolimo (1860-1928) neurologist and public benefactor

G.I. Rossolimo was attracted to neurology as a medical student in the late nineteenth century and remained affiliated with Moscow University most of his life. His training included psychiatry, neuropathology, and laboratory research in his postgraduate years. The domain of his neurological clinical interests was vast. His most enduring efforts were directed toward neurological illnesses and developmental delay. He established a children's institute for neurology and psychology that was the first of its kind in Russia. In addition he developed a neuropsychologic examination for assessing cognitive function. His sustained interests were pursued during and after revolutionary changes in his government.     

Learning soft skills the hard way: Historiographical considerations on the cultural adjustment process of German-speaking émigré neuroscientists in Canada, 1933 to 1963

ABSTRACT

This article is a historiographical exploration of the special forms of knowledge generation and knowledge transmission that occur along local cultural boundaries in the modern neurosciences. Following the inauguration of the so-called “Law on the Re-Establishment of a Professional Civil Service” in Nazi Germany on April 7, 1933, hundreds of Jewish and oppositional neurologists, neuropathologists, and psychiatrists were forced out of their academic positions, having to leave their home countries and local knowledge economies and traditions for Canada and the United States. A closer analysis of their living and working conditions will create an understanding of some of the elements and factors that determined the international forced migration waves of physicians and clinical neuroscientists in the twentieth century from a historiographical perspective. While I am particularly looking here at new case examples regarding the forced migration during the National Socialist period in Germany, the analysis follows German-speaking émigré neurologists and psychiatrists who found refuge and settled in Canada. These individuals form an understudied group of refugee medical professionals, despite the fact that the subsegments of refugee neurologists and clinical psychoanalysts in the United States, for example, have been a fairly well-investigated population, as the works of Grob (1983), Lunbeck (1995), or Ash and Soellner (1996) have shown. This article is primarily an exploration of the adjustment and acculturation processes of several highly versatile and well-rounded German-speaking physicians, who had received their prior education in neurology, psychiatry, and basic brain research. They were forced out of their academic home institutions and had to leave their clinical research fields as well as their disciplinary self-understanding behind on the other side of the Atlantic.     

Exhibiting enterprise: how New Zealand museums generate revenue

Museums in New Zealand are not a homogeneous group in terms of their level of incomegenerating activity or the nature of those activities. The gap of knowledge consequent on this situation led to the National Services unit of the Museum of New Zealand Te Papa Tongarewa, commissioning primary research into the revenue‐generation activities of the sector. This paper presents the results of that research, specifically the data gathered through a questionnaire. The results provide a profile of respondents in relation to their operating contexts, the sources of financial and non‐financial support they received (from the local community, local authorities and central government), and the types of income‐generating activities they undertook. The results contribute to a better understanding of both how organisations within the sector generate income (from traditional sources and new, more innovative activities) and what factors influence their ability to do so.     

The Politics of Sources Meets the Practices of the Librarian: An Interview with Esther Chen**

[I] want to single out one phenomenon that could be called the ‘politics of sources’. It points to the extent to which the histories that both scientists and historians can write are artifacts of the available sources. The Rockefeller Foundation not only opened its archives very early on for historical work but also invested a lot in making the archives readily available for historical exploration. During the 1980s, many young historians took advantage of this opportunity. Thus, in a relatively early phase of the professional historiography of molecular biology, one could have gained the impression that the development of the new biology as a whole was a bio-politically directed enterprise of the Rockefeller Foundation sustained by the vision that social processes could ultimately be controlled by biological processes.     

Midwives as expert witnesses in the 18th-century Finnish courts of justice

ABSTRACT

In this article, I will explore how legalized Finnish midwives acted as expert witnesses in court hearings before 1809, how they worded the statements they gave in court, on what grounds they decided a woman was pregnant or had given birth, and what signs they considered as indicating a miscarriage or the birth of a full-term infant. Their work as expert witnesses relied on their midwifery training as well as their learned knowledge of the anatomy of the female body and the physiology of birth. Ultimately, their knowledge was supported by contemporary guidebooks on midwifery and forensic medicine. As expert witnesses, the trained and legalized midwives of the eighteenth century can be seen as having been legally literate women, who had a duty to provide oral or written evidence to the court and other instances who demanded it. Midwives were capable of using understandable medical and legal terminology in terms of the processing of the court case in their testimony. The forensic examinations carried out by legalized midwives and the expert witness statements they gave also demonstrate the professional skills and expertise of these women.. Their testimonies also show that they were familiar with the characteristics of infanticide referred to in the Swedish medical and forensic literature.     

Le plan de sauvetage des scientifiques français

From 1940 to 1942, a number of French scientists take refuge in America with their families. They are part — often not being aware of it — of a rescue program organized from New York by two of their colleagues. Henri Laugier and Louis Rapkine, with the help of the Rockefeller Foundation (financial and logistic). Reconstitution of the different stages that paved way to an applicant for exile proves that the Vichy government did not prevent, as a rule, the temporary departure of French intellectuals, even if Jews. As for the United States, they made easier the reception of the only scientists who could enrich durably the American intellectual life.     

‘I Do Not Work: I Do Commercial Sex Work’. Ambiguities in the Discourse and Practice of Selling Sex in Mombasa,Kenya

Building on the narratives of women selling sex in Mombasa, this article shows how the livelihoods and strategies of women who self‐identify as sex workers are influenced by the discourses and activities of the NGO sector, the sex workers’ movement, and international tourism on the one hand, and by their struggle for survival and personal advancement on the other hand. More specifically, while the term ‘sex industries’ or ‘sex workers’ — as used by a number of local and international actors — is partly internalized by women selling sex, these terms obscure the more complicated realities of women who seek to secure income for their households.     

Gender,precarity and hybrid forms of work identity in the virtual domestic arts and crafts industry in Canada and the US

Over the last several decades, there has been a growing recognition of the precarious nature of employment in creative economies, including craft industries. Despite this work, little research has explored how the rise of the platform economy is affecting labour market precarity. Our article explores the nature of precarity in craft blogging, looking in particular at the domestic arts and crafts. We examine how a growing number of women have left other forms of employment to engage in sewing, knitting, quilting, cooking and baking. Many women have also taken to blogging about their endeavors. However, there is a paucity of research on the variety of types of work that craft bloggers engage in and the challenges they face. Drawing upon interviews with female domestic arts bloggers in Canada and the United States, the article explores the work that craft bloggers engage in, the space and time of labour, and the variable sources of income that they access through their work. The article analyzes the experiences of precarious labour that arise at the interface of craft and the internet, and the multiple identities that stem from hybrid forms of creative work.     

Contradictions and Complexities in an Indigenous Medical Service

New awareness of needs and opportunities led to an expansion of medical work in South Pacific territories during the inter-war period. The Rockefeller Foundation's Pacific-based representative Dr Sylvester Lambert perceived an indigenous intermediary medical corps as critical to establishing an economical, appropriate health service, one that would encourage Islanders to accept modern medicine. He focused regional interest in a Central Medical School, which opened in Suva in 1929 to provide a professional four-year course in western medical science for students from the British and New Zealand dependencies. The programme expressed colonial attitudes about indigenous ability and attempted to negotiate proper relations between ‘traditional’ and ‘europeanised’ behaviour. The tensions and complex expectations inherent in the Native Medical Practitioner (NMP) role are graphically demonstrated in the experiences of Fijian NMP Mesulame Taveta, a volunteer to the politically fraught Anglo-French New Hebrides Condominium, 1932–35.