Analysis of the Story of an Hour——From the Perspective of Feminism

The Story of an Hour is a short story written by Kate Chopin on April 19,1894,and originally published in Vogue on December 6,1894.By describing series of emotions that Louise Mallard endures after hearing of the death of her husband,it reveals the heroine——Mallard's pursuit of freedom and enlightenment of feminist thought.The Story of an Hour successfully created a female image of desiring for freedom,longing for a new life even at the expense of life in a patriarchal society.     

The Urban “Cultural Nexus of Power”： Intellectual Elites in Shanghai and Beijing, 1900-1937

In the decades before the full-scale war with Japan in 1937, a robust series of institutions connected the bourgeois with intellectuals （which included professionals and journalists, as well as academics） in Shanghai. Collectively, these institutions can be understood as forming an urban ＂cultural nexus of power＂ that allowed non-state actors to effectively control aspects of Shanghai＇s political life. This bourgeois-intellectual alliance was not inevitable; no similar bonds existed between these same two groups in Beijing. It was forged in Shanghai due to the city＇s unique historical position as a Treaty Port and its dynamic economy, which included an extensive structure of private higher education and a market-based publishing industry. Unlike the rural ＂cultural nexus of power＂ originally described by Prasenjit Duara, this urban nexus grew stronger during the political and economic changes of the early twentieth century. War and revolution in the 1930s and 1940s, however, destroyed the connections between the bourgeoisie and the intellectuals, ending the vibrant urban environment they had created.     

Discuss for the view that“media representation of crime serve fundamentally as a form of social control”

Media with the Politics
It＇ s not fresh news to anyone of us that the politics can use the media as an efficient strategy to present themselves and their political views. With the rapid development of the mass media and communications, it offers political figures to employ the strategies of symbolic construction with the purpose of presenting and promoting themselves in front of the audience （Schlesinger and Tnmber, 1994）. With the purpose of keeping public orders and reduce the crime rate, the media plays a very important role in .＇broadcasting＇ the ＇advertising＇ for the government,     

Brindley, Erica Fox,Individualism in Early China: Human Agency and the Self in Thought and Politics

In this bold and thought-provoking book Erica Fox Brindley examines an issue long assumed to be a primary point of difference between European cultures and their descendants and the intellectual milieu of early China:the role of the individual.In the past,comparative studies of the individual in China have often assumed a basic distinction on this point,or have taken up one definition of the individual and argued that it did not exist in a particular Chinese context.Brindley eschews the ready comparison and instead looks to see whether concepts of the individual did exist in early China.She demonstrates there was in fact considerable discussion of the individual in pre-imperial intellectual history,and the bulk of her book is an examination of its forms.     

Official Life： Homoerotic Self-Representation and Theater in Li Ciming＇s Yuemantang Riji

Homoerotic play was central to the recreational culture of theatergoing from the mid-Qing to the beginning of the twentieth century, especially in Beijing. Theatergoing literati in particular played an important role in the production and reproduction of an elite, theater-based, homoerotic sub-culture, heavily investing themselves in the pursuit of social distinction. While it is important not to underestimate the importance of lower-status audiences in the popularisation of Peking opera, the literati doubtlessly considered themselves the aesthetic vanguard in terms of both the judgment of staged drama and the literary promotion of romances between themselves and the boy-actors offstage. Unlike ＂flower-guides＂ （Huapu） that circulated between friends, diaries from the period record private thoughts on the scene that would not, and could not, be expressed in public. Drawing on the diary of the influential late-Qing scholar-official Li Ciming （1830-94）, I focus on the question of how an understanding of public participation entered Li＇s diaries, as well as examining what his self-representations have to say about Qing literati ownership of homoerotic sensibilities and spaces, which is to say, how he saw himself as presenting to others and how that self-presentation is （re-）presented in his writing.     

Chinese Socialism as Vernacular Cosmopolitanism

This paper follows the life of an idea, a fundamental concept in modern Chinese intellectual life： socialism. It explores this idea as an alternative form of Chinese cosmopolitanism, drawing from Pheng Cheah＇s identification of two kinds of Chinese cosmopolitanism： mercantile and revolutionary. If part of what we mean by cosmopolitanism is the local use of an external, or international, or otherwise ＂independent＂ （relative to local power and practice） ideology or discourse to promote an agent＇s sense of social good at home and connection to the world, then the ways that socialist thought, ideology and praxis have been employed in China in the twentieth century constitute one such strain of cosmopolitanism. Shehuizhuyi （socialism） meant related but significantly different things to Chinese in the twentieth century. This essay argues that Chinese socialism can be viewed as a version of vernacular cosmopolitanism through two examples： Wang Shiwei in the 1940s and Deng Tuo in the 1960s, as well as the discourse of Pan-Asianism before and after the Mao era. Chinese socialism was as much a terrain of debate and contestation about what it means to be ＂Chinese and modern＂ as it was a shared vocabulary and set of aspirations. All along it has been able to play the role of cosmopolitan thought for some influential Chinese thinkers and doers--connecting China to the world in order to pursue universal values.     

Discussion on the Symbolic Meanings of The Old Man and the Sea

The Old Man and the Sea is a novella which is created by American modern fictions writer Hemingway in 1952. And it is also the author＆#39;s last published novel during his lifetime. Once it appeared, it caused a strong international reper-cussions and set off a burst of＆quot;Hemingway hot＆quot;in literary circles at that time. It tells a story of Cuban fisherman Santiago who did not catch any fish in eighty-four sequential days. And at that case, he finally caught a big marlin by himself. But the fish is too big, he took three days to drag it exhausted and tied up in the side of his boat. However, fortune is fickle, he attacked by sharks repeatedly in the return journey. Finally, he returned to harbour with only a head, a tail and a spine of the fish. In such difficult conditions, Santiago went to sea again with a child.     

China＇s Contested Capital： Architecture,Ritual, and Response in Nanjing

After over a decade of civil war, the Nationalists under Chiang Kai-shek established something of a national government in 1928. This marvelous book explores how they built up Nanjing as China＇s new capital city over the following decade. Musgrove argues that the Nationalists＇ city planning, public building architecture, mausoleum of Sun Yat-sen and other memorials, and new state rituals all promoted the new government＇s legitimacy, even though that government remained relatively weak and divided. In line with more favorable views of the ＂Nanjing Decade＂ that have come to replace an earlier generation of historiography, Musgrove believes that the government＇s accomplishments in building up Nanjing were real and significant, albeit limited.     

KING GESAR GETTING HIS MANDARIN VOICE

正The epic of King Gesar,which was listed as a World Intangible Cultural Heritage item by UNESCO,is considered a masterpiece of Tibetan folk literature.With new content infused into the epic and with a constant emergence of rappers,it is believed to be the world's longest narrative epic,and it is regarded as an encyclopedia of Tibetan ancient society.Financially supported by the Financial Bureau of Tibet with an investment of 7.66 million yuan,a project     

TIBET‘S LAST CARAVAN CHARGED WITH TRANSPORTING SALT(Ⅸ):Kelsang Wangdul Arrives at Lhasa

The road became worse by the south part of Namtso;streams of melting snow had eroded the road until it resembled a giant comb.The vehicle alternated between speeding along and a sudden brake that made everyone lurch about as though they were all intoxicated.     

Absurd Worries——Certain People's Reaction to Construction of Qinghai-Tibet Railway

About 50 years ago, people going into and out of Tibet could only rely on their own backs and pack-horses to transport something. Then, it would take more than 100 days to go to the hinterland from Lhasa, and a round trip would take about a year. The Qinghai-Tibet Railway will tell the world that the only region without a railway in China will soon lose this title. This is obviously an exciting and great event! Given the hard natural condition as well as many streams of people and cargos, it is still difficult to transport them by plane and automobile.     

Allies at Loggerheads: Sino-U.S.Military Cooperation During the Pacific War, 1941-1945

In the late 1960s,with many American intellectuals frustrated by the Vietnam War,plus the opening of U.S.World War Ⅱ records,the history of the spoiled relations between China and the U.S.were,again,combed through by historians.The "Stilwell Incident," as known by the Chinese (especially in Taiwan),together with the experience of the "China hands," were often the core of historical inquiry.In 1970,Barbara Tuchman published her renowned work:Stilwell and the American Experience in China,1911-1945;and soon her interpretation became prevailing.Over the years,the perception of Stilwell and the China hands,as presented by Tuchman,regarding the conflict between "vinegar Joe" Stilwell and the Nationalist leader Chiang Kai-shek,as well as the fall of the Generalissimo had been accepted as an accurate representation of China's war time history.     

We Want to Do the Same Thing

At first, Liu Yuan gave me the impression that she must be a ＂health nut＂ because at the dining table, she drank neither wine nor other beverages, just tea. She started her meal with vegetables and finished it with meat. I asked her what she had studied and, as expected, she answered ＇medicine＇. I continued by , asking her how to refuse a toast.., and she gave me the simple response： ＂insist＂. As we returned to Songpan from Hongyuan and Ruoergai, Lv Qiang, Director of the New Lotus Fritillariae Cirrhosae Bulbus Base, Liu Yuan and her two post-graduate students had been waiting for us in the Chuandrnp Monastery for some time. Soon, we were taken to the base. It should have been Lv Qiang that hosted the meeting but Liu Yuan interrupted now and then, trying to introduce their common ＂treasures＂ by herself： F.unibracteata Hsiao et K.C.Hsia, F.unibraeteata Hsiao et K. C. Hsiavar. wabuensis （S. Y. Tang et S. C.Yue）, Z. D. Liu, S. Wang et and S. C. Chen, Rheum offieinale, Notopterygiumincisium Ting, and so on. Her quiek temper, wit and speech led me to suppose that she must walk and work very fast. When we finally had an opportunity to sit down together and In 2002, Liu Yuan was awarded a PhD in Chinese Pharmacology by Chengdu University of Traditional Chinese Medicine. At that time, the Southwest University for Nationalities was trying a project to ＂recruit talent＂. Among the 238 people who were accepted that year, she was the only PhD candidate and received a ＂settling-in＂ allowance of 30 thousand Yuan as and a scientific research fund of another 30 thousand. While nursing her three month-old daughter, she took the position of adviser for two classes and studied in the meanwhile. That year, she published a dozen thesis, such as Thin.layer Chromatography of Three Ligusticum Species： Naixiong, Shah Chuanxiong and Chuan Xiong （L. Wallichii）. In 2003, in spite of a normal procedure, she was appointed Associate Professor by the university and initiated a precedent amongst the teachers that someone could be Associate Professor just one year later after graduation as a PhD. She was then aged 35. In the same year, Liu Yuan began to give lectures on Medicinal Plants and Traditional Chinese Medicine. ＂I prefer to be a teacher, because I like the feeling of standing before a class. I can give my students all that I know. Maybe sometimes they cannot understand a thing I say, but my enthusiasm and my love for what I teach will affect them, and lead them into study. For a teacher, it is the greatest satisfaction and achievement＂ Both her courses include content to identify primitive medicines so Liu Yuan was not satisfied to only teach in a classroom： she therefore decided to take her students out for a practice class.     

Power of Religion in Rural Areas and Its Public Service （I）——An Analysis of Cases in Five Villages

In the study of socio-economic development in Tibet, one tends to stress the role of non-economic elements, especially the role of humans and social background.Of these, the role of religious culture is regarded as the most important. However, there are basically two approaches to the issue: First of all, although religion exerts a varied role on economic growth, legal construction, public welfare and ethics, one tends to each only a general judgment. Secondly, study of the role played by religion focused on the religious doctrines held by monks, and monks themselves. Although many point out the fact that religious power over people varies, it roots in the rural areas and among the folk at large is still neglected.Hence, there is the need to study individual cases.     

Restituting Church Buildings and Negotiating Church Factions： Missionary Mapmakers and the Making of Local Networks （1712-1716）

At the turn of the 18th century, the Kangxi emperor initiated a large project to map the vast territories of the Qing. The land surveys that ensued were executed by teams of Qing officials and European missionaries, most of them French Jesuits first sent to China in 1685 and actively supported by the French crown. Early 18th century Jesuit publications foster a much-heralded claim that these missionary-mapmakers drew on their status of imperial envoys during the surveys to locally advance the position of the Catholic church. This article strives to explore the format/on of such local networks by these missionaries as they passed through the cities and towns of the Chinese provinces. On the basis of archival material, details emerge of contacts with local Qing administrators and Chinese Christians, and of attempts to purchase and recover local churches. This is then discussed against the background of the Rites Controversy, in an attempt to evaluate how such local networks relate to the rivalry between missionaries of different orders. The article emphasizes that there was （and perhaps is） no such thing as ＂pure science＂ by underscoring that important technical achievements such as the Qing mapping project are often shaped by complex networks and historical contingencies.     

Witness of Cultural Exchanges between China and Nepal:THE COMBINED STATUE OF RISONG GONGPO IN KYIRONG

正At the southwest border of the Tibet Autonomous Region in China, there is a famous ancient site known as Gungthang, which is situated in the territory of today's Kyirong County in Shigatse. This ancient city dates back to the period of the Tubo Kingdom, by which time it served as a key link between China and Nepal. From Mt. Mala situated at     

From Democracy to Bureaucracy： The Baojia in Nationalist Thought and Practice, 1927-1949

In the 1939 New County Reforms, the Nationalist government made the baojia system the lowest level of self-government in the country. This decision was the result of more than ten years of discussion among Nationalist administrators and writers who were searching for a tutelary system to train the people in their political rights in preparation for constitutional rule. In the 1920s and 1930s, Nationalist writers claimed to be following Sun Zhongshan＇s （Sun Yat-sen） philosophy by reinventing the baojia as a form of democracy. Harkening back to a reimagined national past, they ＂discovered＂ that the imperial baojia was not a system of local control, but a traditional model of bureaucratically-designed local self-government. Nationalist writers dovetailed this new baojia with Sun Zhongshan＇s philosophy in order to rationalize its position as the foundation of the Three Principles of the People State. Once philosophically legitimized, Nationalist writers endorsed the baojia as a top-down bureaucratic system that would transform the political, social, and economic life of the country; it would become the core political unit of their state-making and nation-building projects. In so doing, the baojia came to represent the Nationalists＇ deeply-held belief in the power of human agency to create state institutions capable of entirely remaking society and transforming the nation.