Chalcolithic Hamlet Excavations near Shiqmim,Negev Desert,Israel

Abstract

We explore the nature of three small villages or “hamlets” situated in close proximity to Shiqmim—one of the largest Chalcolithic (ca. 4500–3600 CAL B.C.) settlements in the southern Levant. Located in the northern Negev Desert of Israel, Shiqmim and other large sites in the Beersheva valley have yielded data suggesting the emergence of a regional chief dom-level social organization in this period. Identifying chiefdoms in the Near Eastern archaeological record is difficult because there is little material evidence of displays of rank and power such as are found in Mesoamerican chiefdoms. A two-tier settlement hierarchy with large settlement centers that coordinate religious, political, and economic activities for a constellation of smaller satellite villages or hamlets is one of the most important cross-cultural attributes of chiefdoms documented by anthropologists. The results from archaeological soundings, material culture analyses, and radiocarbon dating of small-scale sites in the vicinity of a large settlement center in the Beersheva valley are consistent with the presence of a dynamic regional chiefdom-level society during the Chalcolithic period.     

The Emergence of Social Complexity in the Chibchan World of Southern Central America and Northern Colombia,AD 300–600

The societies of southern Central America and northern South America, a region historically occupied by Chibchan-speaking peoples, have long been acknowledged as valuable sources of information on chiefdoms and other forms of prestate social organization. Most studies, however, have focused on chiefdoms that are known ethnographically or ethnohistorically with an emphasis on the sixteenth century and the immediate precontact period. This paper reviews archaeological evidence from an earlier period in an attempt to elucidate general patterns associated with the earliest appearance of social inequality. The centuries between AD 300 and 600 are characterized by the first widespread use of prestige goods manufactured from gold and jade, special cemeteries for the interment of elites, and a rich iconography. Detailed consideration of recent research relevant to the events of this period highlights some of the problems inherent in the archaeological identification of hierarchy, chiefdoms, leadership, and other features of prestate complex societies.     

New world complex societies: Recent economic,social, and political studies

Archaeologists working on the complex societies of Latin America have made impressive empirical advances on a number of fronts during the past five years. This article focuses on economic, social, and political issues, using the following topics for organization: intensive agriculture, demography, exchange, households, urbanism, chiefdoms, and state-level polities. For each topic, I review recent archaeological research and summarize pertinent theoretical issues. Unfortunately, the heavy accumulation of new archaeological results is not matched by the conceptual advances that are needed to explore the analytical significance of the data.     

Cross-Cultural Approaches in Archaeology: Comparative Ethnology, Comparative Archaeology, and Archaeoethnology

Cross-cultural approaches have been used widely in archaeological research. Comparative ethnology has provided a number of archaeological indicators of behavior, but large segments of the archaeological record have not yet been subjected to extensive comparative analysis. Comparative archaeology has aided in exploring variation among societal types (such as chiefdoms) and categories within the archaeological record (such as settlements). Diachronic comparisons have been used frequently by archaeologists, but these have often been based on unique samples and only rarely have employed statistics to aid in the discovery or testing of hypotheses. Archaeoethnology, comparative analyses of archaeological cases employing valid samples and statistical evaluation of theories and hypotheses, is introduced.     

Some remarks on ethnicity in medieval archaeology

Recent critiques of the culture‐historical approach to ethnicity have denounced the idea that archaeological cultures are ‘actors’ on the historical stage, playing the role that known individuals or groups have in documentary history. But the critique has gone as far as to claim that, because archaeologists supposedly have no access to the meaning of cultural traditions, medieval ethnicity cannot be studied by archeological means. Ethnicity should be banned from all discussions, if medieval archaeology is to make any progress in the future. The paper examines the theoretical malaise at the root of this scepticism verging on nihilism. The understanding of the archaeological record not as an imprint, but as a text allows for much learning about meaning in the past. Symbols, style and power are the key concepts that currently guide anthropological research on ethnicity as a ‘social construction of primordiality’. As several archaeological examples show, medieval ethnicity was a form of social mobilization used in order to reach certain political goals. Ethnic identity was built upon some pre‐existing cultural identity, in a prototypic manner.     

Archaeology in the Pacific Islands: An appraisal of recent research

The Pacific Islands or Oceania, typically subdivided into Melanesia, Micronesia, and Polynesia, have witnessed a virtual explosion of archaeological research, as indicated by this review of the past 5 years' literature. Most recent work centers on one or more of six major themes. Two themes are concerned with the movement of people into the Pacific region: the discovery of Pleistocene-age sites in island Melanesia and the search for early assemblages evidencing Austronesian dispersals. Substantial efforts have also focused on reconstructing prehistoric economic behavior and on assessing the impacts that colonizing human populations had on isolated and fragile island ecosystems. In the realm of social archaeology, Oceanic studies have contributed to understanding the long-term dimensions of interisland exchange and to the rise of complex, hierarchical sociopolitical systems, especially chiefdoms.     

Early Medieval Jet-like Jewellery in Ireland: Production,Distribution and Consumption

JET-LIKE JEWELLERY, encompassing polished black stone arm-rings, bangles and bracelets, has not been subject to detailed study in Ireland for over 50 years. This paper refocuses attention on the archaeological evidence for the indigenous production of this type of jewellery in early medieval Ireland, with the aims of exploring its distribution and consumption, and its relevance to networks of social control and economic expansion. Using geospatial and stratigraphic interrogation of the archaeological record, and contemporary comparison with recent studies from Scotland, this article demonstrates a hitherto unrecognised level of complexity and diversity in the handling of this ubiquitous luxury item. Regional specialised production centres and separate distribution centres are identified, and while a focus on indigenous sources is apparent, this is not exclusive. Degrees of cooperation and exclusivity are suggested for ecclesiastical and secular social hierarchies.     

Archaeometry and materiality: materials‐based analysis in theory and practice*

Due to the diversity of contemporary archaeology, the aims and approaches of archaeological scientists and archaeological theorists are often at odds. I suggest that this position is problematic, both intellectually and methodologically, as both groups are fundamentally engaged in the same task: an understanding of past societies through the medium of material culture. This paper offers a review of the intellectual positions of both groups, with a brief discussion of the history of archaeological theory and an appraisal of its current trajectory. I will discuss how and why contemporary theoretical perspectives have fundamentally diverged from the perspectives of archaeological scientists and how the recent theoretical emphasis upon materiality offers a rapprochement between theoreticians and archaeological scientists.     

MONUMENTS AND SOCIAL COMPLEXITY: A NEW LINE OF ENQUIRY?

Summary. Studies of prehistoric monuments have suggested that there may be a relationship between the amount of labour needed to build them and the complexity of contemporary society. To some extent such work has been influenced by the rich ethno-historical record of the Polynesian chiefdoms. This article compares the role of large monuments in Polynesia with ethnographic evidence describing monument building in an Indian tribe. It concludes that an important contrast between the two examples is that in simpler societies monument building may be essentially an 'event', whilst in more complex societies monuments can be maintained for a substantial period after their erection.
Similar contrasts can be found in the archaeological record in Britain and suggest that whilst Neolithic earthworks may have made greater demands on human labour, it was only in the Iron Age that society possessed the capacity to undertake regular maintenance of large monuments.     

The “War on Terror” and the Military–Archaeology Complex: Iraq, Ethics, and Neo-Colonialism

The archaeological response to the 2003 invasion and occupation of Iraq is often portrayed as a crusade to rescue antiquities, destroyed either directly by the military action itself or indirectly by the looting of archaeological sites and museums. I argue in this paper that this narrative is awfully inadequate, and masks the ethical and political dimensions at the core of this historical episode. I contend that, in their often well-intended attempts to rescue antiquities, most archaeologists involved have projected a professionalized, apolitical and abstract response, devoid of the social and political context, and based on the fetishisation of a narrowly and problematically defined archaeological record. I argue further that the increasing collaboration of many archaeologists with the invading militaries and occupation authorities since 2003, assisted by the “cultural turn” especially within the US military, have laid the foundations for an emerging military-archaeology complex. I trace the contours of this phenomenon by examining various archaeological and museum discourses and practices. This new development (with historical resonances that go as far back as the 18th century, if not earlier) is linked directly with the ontology and epistemology of archaeology, and deserves further close scrutiny and analysis. The thesis advanced here does not advocate inaction and withdrawal in situations of warfare, but a critical engagement that safeguards the autonomy of the scholar; critiques the political agendas and power structures of contemporary warfare; deconstructs its discursive basis and its ideological overtones; and shows its catastrophic consequences for people and things alike, past and present.     

Integrating History and Archaeology in the Study of Contact Period Philippine Chiefdoms

Malay texts, Philippine oral traditions, Chinese tributary records and geographies, early Spanish writings, and archaeological evidence from Philippine sites present divergent views of political structures and political economies in Philippine chiefdoms of the late first millennium to midsecond millennium A.D. While some sources claim a political landscape dominated by a few large-scale, highly centralized polities almost wholly supported through foreign trade, others suggest the presence of more heterogeneous and politically segmented configurations of varying scale and complexity and with eclectic economic bases. These disparate narratives are evaluated in terms of methodological biases, their cultural context, and the historical circumstances of their production.     

Faunal Materials and Interpretive Archaeology—Epistemology Reconsidered

The objective of this paper is twofold. It intends to reformulate the assumptions of interpretive archaeology and within this context to elaborate the framework within which one can study social and symbolic relationships between humans and animals in the prehistoric farming communities of Central Europe. Postprocessual archaeology has failed to provide a satisfactory account of how to judge the credibility of competing issues about the past. In the interpretive approach to animal bone assemblages, it is argued that the results of actualistic studies justify this credibility. The objective of actualistic studies is to establish how, when, and by whom the archaeological record has been produced. Credibility is also provided by the biological characteristics of animals maintained and consumed. The first level of credibility is a prerequisite to a further interpretation of the social dimensions of human action with respect to animals. The second level of interpretation is based on the horizontal distribution of archaeological pasts within and between sites.     

Under the Boards: Archaeological Site Formation Processes at the Commissariat Store, Brisbane

The study of archaeological site formation processes, although routinely undertaken for prehistoric sites, is only carried out in historical archaeology in a limited way. Understanding the processes which formed the archaeological record of a site is an important first step towards developing justifiable inferences about past behavior and past societies regardless of the age of the site. This paper identifies and examines the cultural and non-cultural processes that formed the archaeological record at the Commissariat Store, Brisbane. The history of the site, from its construction in 1829 as part of the Moreton Bay penal settlement to the present, is examined and the expected impacts and processes on the archaeological record are identified. Archaeological evidence from the salvage excavation of the site undertaken in 1978 and 1979 is analyzed to identify the cultural and non-cultural site formation processes. This study identifies the presence of cultural formation processes including discard, loss, abandonment and re-use from an examination of the historical and archaeological evidence. Non-cultural formation processes at work in the site include faunalturbation, floralturbation, flooding, and aquaturbation.     

By Other Means? The Development of Warfare in the British Isles 3000–500 B.C.

Abstract

Warfare in Britain in the period from the late Neolithic to the late Bronze Age is considered in terms of the physical evidence in the archaeological record; of the artefacts considered as weapons, and of the sites that are considered to have been 'defensive'. Alongside this technological analysis, a model is proposed for the emergence of the social organisation of military groups or warbands.     

Storage in traditional farming communities of the western Mediterranean: Ethnographic,historical and archaeological data

Abstract

This paper presents ethnographic, historic and archaeological data from the western Mediterranean in order to explore the variability of storage methods and the various strategies that may have existed in the past in this region. The paper includes ethnographic information on traditional storage methods collected in farming communities in northern Morocco (Rif area). We record the use of plant fibres such as canes (Arundo donax), dwarf palm (Chamaerops humilis), esparto grass (Stipa tenacissima) and dis (Ampelodesmos mauritanica) to make containers. Recipients made of cow dung and unfired clay, as well as underground silos, have been also used in this region to store food. In addition, we explore historical and ethnohistorical data on the use of large storage structures, including the study of communal granaries, a particular type of granary located at inaccessible places, such as cliff faces or mountain tops, or within fortified buildings, from which harvests can be easily protected and defended. We also examine the archaeological evidence of storage strategies in the Iberian Peninsula during prehistoric times. The paper informs of the large variety of systems and materials used, the functioning of storage structures, and more generally, provides a framework for reflecting on the enormous diversity of solutions that could have existed in the past and that may have left little or none archeological traces.     

Warriors and blacksmiths: Mediating ethnicity in East African spears

Ethnoarchaeology offers some ability to transform contemporary forms of social constitution into a method for interpreting prehistoric social patterns and for understanding the coevolution of symbolic and utilitarian technologies. In north-central Kenya, one social caste of Lokop pastoralist actors (warriors) interacts with another (blacksmiths) to build a technology for socially constituting gender and social age. Three aspects of this process can help to direct analogous archaeological research in prehistoric contexts. First, this case reiterates that symbols for and symbolic acts of gender and social age continually help actors to constitute or negotiate their places within varied social fields. It is clear, however, that the connection between social prestige—essentially the goal of Lokop personal adornment—and real economic or political power is not necessarily direct. For Lokop herders, foreign traits of spear morphology are the stylistic raw material for constituting internally defined social fields. Ethmic distinctions are more pasively constituted, almost as an epiphenomenon. Second, the constituative significance of material symbols may be grasped without appealing to or understanding the cultural meaning of forms (in an emic sense) from only the archaeological evidence. In fact, prehistorians should not concern themselves with attempts to reconstruct the meaning of cultural phenomena. Rather, archaeological inquiry should attempt to infer the meaningfulness of formal traits within a specific social context, based on significant material patterns in the archaeological record. Third, the items of meaning themselves are constituted with their own material means of production, and these systems may be interpreted through economic models more familiar to archaeology. The Lokop case encompasses producers and users both as specialists. Blacksmiths rely on their marginal positions in herding society to make them the brokers of morphological traits. Warriors, also accustomed to marginal status, effectively collaborate with blacksmiths to set up their own future place as elders. For archaeological applications in prehistory, the exchange and processing of raw materials should reconstitute economic hierarchy in a very clear manner.     

Recovering social memories from the past: the 1884 novel Ramona and tourist practices in turn‐of‐the‐century southern California

Scholars studying social memory have identified a priority for future work: using the study of documented social memories to understand constructions of the past and social identities in the present. Recovering such lived, individual engagements with social memory is challenging when those engaging the memory are deceased, yet that is what this article attempts to do: Through fine‐grained study of archival traces, I explore the lived practices of tourists in an attempt to understand how the immensely popular 1884 novel Ramona changed the way people thought about southern California's past, creating a new, Ramona‐inspired social memory for the region. In so doing I suggest that those interested in recovering social memories (like these) from the past use such detailed analysis, paying close attention to even the tiniest of details.     

Dealing with Tribes and States in Ancient Palestine

This paper offers a critique on state formation theories used in the explanation of the rise of the biblical United Monarchy. The last three decades of archaeological and biblical research have shown that there is no firm evidence for speaking of a kingdom or empire of David and Solomon in ancient Palestine. Thus what is proposed here is to evaluate the archaeological record through the data provided by the ethnological record of the Middle East, keeping the biblical stories apart from this interpretation. The analysis of the dynamics and structure of Middle Eastern “tribal states” and “chiefdom societies”, including here the practice of patronage bonds, gives us important keys for understanding Palestine's societies. The historical perspective that appears then is one different from the Bible's stories and from modern ideas such as “states” and “nations”, offering us instead a better methodology for reconstructing ancient Palestine's historical past.