Agricultural Investment in Ethiopia: Undermining National Sovereignty or Tool for State Building?

The media discourse on recent agricultural investments — frequently referred to as the ‘global land grab’ — has been quick to label these deals as ‘neo‐colonial’, implying that these kinds of investments undermine national sovereignty. For the most part, the emerging academic literature on the ‘land grab’ has not critically examined this assumption. This article draws on the literature on state building and agrarian relations in Africa to construct a framework that can be used to analyse the impact of agricultural investment on state–society relations and state sovereignty. The article then uses this framework to examine the case of Ethiopia, illustrating how the Ethiopian state has directed investors to peripheral lowlands and, in doing so, has enhanced, rather than diminished, state sovereignty. As such, while the erosion of sovereignty is certainly one possible outcome of agricultural investment, it is by no means the only one, and is an assumption that should be subjected to critical analysis.     

Geography: a different sort of discipline?

Debate continues about the inter-relationships between human and physical geography and their different research and publication practices. Relatively little data about these are available, however. Using an analysis of all publications submitted by UK geographers to the 2001 Research Assessment Exercise, this paper identifies a substantial difference between human and physical geographers in their publication strategies. Most physical geographers place their research papers in specialized inter-disciplinary journals and make relatively little use of geography outlets: most human geographers, on the other hand, publish in geography journals. Comparisons with other disciplines – in the earth and environmental and social sciences respectively – also identify differences between geographers and their peers. The overall conclusion is that, with regard to research and publication at least, UK geography cannot be presented as a single academic community with strong internal ties, but rather as a conglomerate of separate communities writing for different audiences.     

Calls for educating girls in the Third World: futurity,girls and the ‘Third World Woman’

In this article I examine three calls for Western support for girls' education in the ‘developing world’. Using transnational feminist theory and discourse analysis I look at three examples of these calls; Three Cups of Tea, ‘Because I Am a Girl’ and the United National Girls Education Initiative. I suggest that what Mohanty (1988) terms the ‘Third World Woman’ – a homogeneous, static image of women in the third world – is the spectre used to motivate Western support. Through representations of girls, Western viewers/readers are hailed to invest in order to save the girl-child from the haunting ‘Third World Woman’. The girl-child, through her particularity as a girl, her future womanhood as motherhood and her neoliberal potential, becomes presented as emblems of a better future with the investment of Westerners.     

Enrolling the Private Sector in Community Development: Magic Bullet or Sleight of Hand?

The role of the private sector in international development is growing, supported by new and evolving official programmes, financing, partnerships and narratives. This article examines the place of the private sector in ‘community development’ in the global South. It situates corporate community development (CCD) conceptually in long‐standing debates within critical development studies to consider the distinct roles that corporations are playing and how they are responding to the challenges and contradictions entailed within ‘community development’. Drawing on field‐based research across three different contexts and sectors for CCD in Fiji, Papua New Guinea and South Africa, the article suggests that caution is required in assuming that corporations can succeed where governments, non‐governmental organizations (NGOs) and international development organizations have so often met with complex challenges and intractable difficulties. We argue that four specific problems confront CCD: (a) the problematic ways in which ‘communities’ are defined, delineated and constructed; (b) the disconnected nature of many CCD initiatives, and lack of alignment and integration with local and national development planning policies and processes; (c) top‐down governance, and the absence or erosion of participatory processes and empowerment objectives; (d) the tendency towards highly conservative development visions.     

Sovereignty for security?: the discourse of sovereignty in Estonia

This investigation of the construction and operationalisation of state sovereignty in Estonia specifies how international integration is constituted in the Estonian sovereignty discourse, particularly how the inside and the outside of the state are demarcated in that discourse. The focus on this post-Soviet European Union applicant state is significant because if we understand sovereignty as a discourse, its political functions are inseparable from the specific context in which the inside and the outside of the state are constructed. Broadening the empirical scope of the constructivist international relations and critical geopolitics research on sovereignty therefore also enables me to substantiate and elaborate arguments made in that research.The Estonian sovereignty discourse hinges on the question as to whether or not international integration strengthens Estonia’s national security against the Russian threat. Different assumptions and positions on that issue make possible a highly selective deployment of pro- and contra-EU arguments that promulgate Estonia as European while minimising the influence of foreign institutions on Estonia’s citizenship and minority rights policies. While eagerly pursuing EU and NATO memberships, Estonia is not passively adopting but selectively appropriating political rhetoric and practices from these organisations. Concerns about the loss of sovereignty in Estonia are not examples of mere ignorance or irrational fear of changes, as is conventionally assumed, but are integral to, and reinforced by, the ways in which international integration is framed in political debates.     

Community Archaeology: A Threat or an Opportunity for Greek Archaeology?

The development of archaeology in Greece has been determined by the central role classical antiquity played in the European and Greek imagination. Classical archaeology, with its aesthetic view of the material culture, has dominated the discipline and its popular perception ever since. The state has been entrusted with the exclusive authority on archaeological heritage because of its national importance. This paper argues that the combination of the classical and state monopoly has led to the isolation of Greek archaeology from the world and from the Greek people. The aim is to critically assess Greek archaeology and introduce community archaeology as a means to make archaeology relevant to the Greek people.     

Carrying a heavy load: Mayan women’s understandings of reparation in the aftermath of genocide

ABSTRACT

Drawing on extensive testimony from Ixil women survivors of sexual violence, the 10 May 2013 verdict in the genocide trial of former de facto Guatemalan head of state and army general Efraín Ríos Montt highlighted the perpetration of sexual violence as an integral component in the attempt to destroy the Maya Ixil as an ethnic group and thus evidence of genocide. Acknowledging that sexual violence was a weapon of genocide in Guatemala contributes to a critical analysis of how the racialized violence targeted against the country’s indigenous peoples was gendered, and enables the women and men who are survivors of these crimes to seek redress. However, narrating sexual harm within justice-seeking processes is not without complication, and trials alone cannot respond to survivors’ demands for justice and social repair. This article examines how fifty-four Maya Q’eqchi’, Kaqchikel, Mam and Chuj women who are survivors of sexual violence make meaning of the everyday struggles to rethread their lives in the aftermath of genocide. The article uses data from a four-year participatory action research (PAR) project conducted by the authors with this group of Mayan women, including a series of workshops that used creative techniques—drawing, collage, dramatization and body sculptures—to elicit more complex and contestational stories than those emergent from a more linear narrative approach to understanding harm suffered and efforts for redress. Analysis of these data confirms that these Mayan women survivors have woven their understanding of reparation from three main threads: their experiences of loss and harm; their recognition of the Guatemalan state’s duplicity; and their protagonism in justice-seeking processes. The article concludes by arguing that women survivors' desire for repair requires attention to the deep-seated impoverishment that they highlight as the heavy load of gendered violence they carry with them.     

Community Forestry and Tree Theft in Mexico: Resistance or Complicity in Conservation?

Community forestry is thought to diffuse the kind of tensions over access to resources that frequently make centralized forest management systems based on the principles of scientific forestry ineffective and conflictive. Centralized systems often create resistance, as communities whose vegetation management practices have been declared illegal by forest bureaucracies anonymously contest the restrictions imposed on them by ‘stealing’ trees and committing ‘arson’. These restrictions are intimately related to the requirements of scientific forestry, however, so co‐management strategies relying on scientific forestry might also engender various forms of internal resistance, such as tree theft. Local interpretations of justice in access to resources, together with community social structures and the distribution of resources can result in internalized resistance, rendering community‐based resource management ineffective. In a Mexican community case‐study, scientific forestry and tree theft co‐evolved during a period of concessions and continue under co‐management. This system creates an arena where anonymous individual resistance like tree theft can give way to forms of protest more likely to result in legitimate and effective forest management systems.     

Critical review of desalination in Spain: a resource for the future?

There have been significant territorial changes in the Spanish Mediterranean in the last few decades because of the important growth of residential tourism functions. The Spanish National Hydrological Plan ( 2001 ) and, to a greater extent, the Action for Management and Use of Water Programme ( 2004 ) advocated large‐scale desalination of seawater to guarantee a supply for urban, tourism, and even future agricultural demands. The paralysis of urban development planning caused by the financial crisis (2007/08), together with the downward trend in the consumption of drinking water in the last decade, highlighted a capacity to produce desalinated water that was far superior to actual needs. This study reviews the current context in which desalinated water is produced in Spain, weighs up the advantages and disadvantages of this method of water management, and considers the potential role that this non‐conventional source of water could play as a strategic resource in the future. The main findings of the study are that desalination is not a panacea; rather, it should be considered in terms of technological parameters tailored to the circumstances of each geographical and socioeconomic environment.     

A Community Issue? Rural Women's Feelings of Safety and Fear in New Zealand

Following previous geographies of gender and fear this article is stimulated by the dominance of urban accounts of women's experience of safety and fear in different ‘private’ and ‘public’ spaces1 This work is based on an article presented at the ‘Emotional Geographies’ conference (Lancaster University, September 2002). View all notes. We argue that rural and emotional geography perspectives on these issues provide new directions for both a feminist critique of the notion of ‘rural community’ and broadening of the emotional geographies literature. Communities have been studied at length in rural geography, yet the term itself can be problematic and its emotional potency has not been rigorously interrogated. Differing experiences of the rural community in relation to characteristics of, for example, class, gender, sexuality, age and ethnicity have led to a questioning of idyllic assumptions attached to rural life and the construction of ideas about the rural community. In this article we extend existing debates to argue that constructions of the rural community as an emotionally harmonious, safe and peaceful space may be challenged by women's experiences of fear in various rural spaces. We take the specific case of two contrasting Aotearoa/New Zealand communities and document how women negotiate personal feelings of safety and fear in their own areas. We highlight the absence of a binary of fear/safety, noting that women often live with and through these emotions in more complex ways. Finally, we close by placing this discussion within broader reflections on community as an emotionally charged term and as a rhetorical space of concern and/or responsibility in agency discourse and crime management.     

Questioning the Rhetoric of Social Mix: Courteous Community or Hidden Hostility?

This paper explores the increasingly important role of ‘social mix’ in the management practices of the NSW Department of Housing. Social mix is a policy response to the many perceived social, cultural and economic problems related to the concentration of public tenants within larger housing estates. Social mix involves the integration and assimilation of public housing tenants into areas dominated by private home ownership and private rental. Such policies are based upon the belief that social mix has the ability to alter many of these problems simply through the presence of a ‘community’. However, this paper questions the normative construction of homeowners as possessing a ‘community’ which, by implication, will be passed on to public tenants. Through an in‐depth case‐study, it is shown that ‘community’, as constructed by social mix policy rhetoric, may in fact further disadvantage public tenants through processes of othering, stigmatisation and oppression, which operate outside these traditional understandings of community. In addition, this research shows that, rather than increased community integration, it is the physical function of neighbourhood and its direct role in service provision which is the most advantageous constituent of social mix for public housing tenants.     

Community Engagement: Participation on Whose Terms?

Community engagement and citizen participation have long been important themes in liberal democratic theory, although managerial versions of liberal democracy have typically been dominant. In the past two decades, however, many countries have seen a shift away from a managerial or top-down approach, towards a revitalised emphasis on building institutional bridges between governmental leaders and citizenry, often termed ‘community engagement’. This paper outlines some of the main explanations for this shift, including international trends in governance and political economy; the availability of improved communications technologies; the need to share responsibility for resolving complex issues; and the local politics of managing social, economic and environmental projects. Some critical perspectives are also raised, suggesting a degree of scepticism about the intentions of government and implying serious limits on the potential influence of the citizenry and community groups. Important distinctions are drawn between policy arenas, in relation to the different dynamics and opportunities in different policy fields. The importance of building effective capacity for citizens and all non-government organisations (NGOs) to participate is emphasised. Typologies of community engagement are outlined, and linked to ideas about social capital.     

Fascist Colonialism: The Archaeology of Italian Outposts in Western Ethiopia (1936–41)

Despite the relevance of material culture in the politics and culture of Italian Fascism (1922–45), this phenomenon has rarely been approached from an archaeological point of view. In this article, I argue that archaeology can provide new insights into the study of this particular version of totalitarianism. I will show the connections that an archaeological study of fascism has with some concerns of historical archaeology, such as colonialism, power, conflict, and race. For this, three Italian military sites in Ethiopia will be examined.