商丘博物馆建成开放

在中华人民共和国成立三十五周年之际,我省又一座新的博物馆——商丘博物馆正式建成并对外开放。商丘博物馆是一座地方历史性的博物馆,展室建筑面积为2776平方米,陈列面积2200平方米,共有12个展室。商丘博物馆的基本陈列为《商丘历史文物》,分“商丘历史概论”、“原始社会”、“奴     

中国丝绸博物馆

中国丝绸博物馆位于杭州玉皇山下,1992年2月26日开馆,是国家级专业博物馆,也是世界上最大的丝绸博物馆。它占地50,000平方米,建筑面积8000平方米。2003年进行全面陈列改造和环境整治,2004年元旦起对社会免费开放。     

陕西历史博物馆藏国宝文物

陕西历史博物馆位于西安市大雁塔西北侧,始创于1944年,新馆于1991年6月20日落成开放,是一座历史艺术类综合性博物馆,也是我国第一座大型现代化博物馆。馆区中地面积65000平方米,建筑面积55600平方米,文物库房面积8000平方米,展厅面积11000平方米。馆藏文物37万余件,     

福建中国闽台缘博物馆藏瓷萃珍

福建中国闽台缘博物馆是反映祖国大陆(福建)与宝岛台湾历史关系的国家级专题博物馆,本馆藏有漳州窑、建窑、德化窑等著名窑口的瓷器,本文所写瓷器为福建闽台缘博物馆所藏珍品,具有较高的收藏和研究价值。     

王占义:时间不留人,留事、留书

古色古香的老街,曲径通幽,王占义的三座博物馆就藏在呼和浩特闹市区的深处。说是博物馆,其实最大的不过30平方米,最小的仅十几平方米。方寸之所,却各具特色,或放眼世界,或聚焦本地,或专精一类,最终汇成世界报刊博物馆、内蒙古史料博物馆、毛泽东图书文献博物馆,上万卷书、报,分门别类展示出来。     

传承江城文脉的武汉博物馆

2001年10月,在武汉市江汉区后襄河畔,一座集东方文化的典雅和现代化功能于一体的历史文化综合类博物馆——武汉博物馆正式对外开放。武汉博物馆总建筑面积17834平方米。其中,陈列面积6000平方米,库房面积4000平方米。馆内中央大厅为网架玻璃穹顶,既增强了自然采光,又富有生气。对称形的建筑结构、层层叠起的外立面、自然粗犷的花岗岩贴壁及金字塔形三角玻璃顶,突出了博物馆庄重与现     

内蒙古博物馆新建馆舍落成

内蒙古博物馆馆舍,已在今年三月间落成。馆座落于呼和浩特市新城西门外,是去年八月起始兴建的。它是全国少数民族地区建立的第一座博物馆。馆的建筑面积共5000平方米,主楼为三层,主楼两侧为二层,陈列室占全部面积的60%,3000平方米。(图为内蒙古博物馆大楼正视展开图)     

韩国国立中央博物馆藏中国陶瓷珍品简

韩国国立中央博物馆位于韩国首都首尔的闹区中心,面临汉江,交通便利,是韩国最重要的博物馆之一。该博物馆占地面积超过30万平方米,藏品丰富,号称世界上第六犬博物馆。博物馆绝大多数的藏品是韩国各历史时期的珍贵文物,但是也藏有部分外国珍品,     

银川世界岩画馆开馆

2008年11月26日,银川世界岩画馆在贺兰山岩画景区开馆。岩画馆建筑面积4106平方米,展区面积达2000多平方米,是中国惟一的岩画专题博物馆,也是目前世界上规模最大的岩画专题博物馆。该馆主展区由"六厅一中心"组成。馆内精选世界各地具有代表性     

红色文化图览

山东海阳博物馆扩建完工山东海阳市博物馆改扩建工程竣工。改造后的博物馆总面积达7500多平方米,馆舍建设跃居全省县级博物馆前列。目前,新馆正加紧布展,年底将全面对外开放。     

闽台经济发展动能测算比较

福建作为我国海峡西岸经济区的主体,经济发展备受瞩目。闽台隔海相望,在气候、地形等自然背景和经济、文化等人文背景上具有一定的相似性。这使得台湾工业化过程的发展政策和经验能够为福建当前和未来的产业结构发展提供借鉴。本文类比物体动能,对不同工业化时期的闽台经济、三次产业和制造业发展动能进行测算比较,并结合闽台不同时期的政策进行分析,得出结论:(1)福建经济发展动能起点高、增长快。(2)目前福建第二产业明显领先第三产业,产业结构优化升级速度快。(3)闽台在经济发展重点的变化上具有一定程度的相似性且当前重点行业具有一定互补性。福建可利用闽台区域条件互补优势,借鉴台湾发展政策,制定工业化中后期产业发展政策。     

论历史时期大陆向台湾的移民与往来

台湾自古与大陆就有着悠久的历史渊源 ,考古发掘和文献记载证明 ,其土著居民高山族人同大陆古越族有浓厚的血缘关系和相同的习俗。大陆居民从三国东吴黄龙二年开始入居台湾及澎湖岛以来 ,从此代不乏人且日益频繁。元至元年间始设专门政权机构澎湖巡检司 ,隶属福建省晋江县 ,至清代统一台湾 ,其间郑芝龙、郑成功经营台湾人民和设立台湾府 ,促成了大陆移民台湾的三次高潮。历史事实证明台湾人民和大陆人民同属炎黄子孙、华夏儿女。     

Geographic patterns of Zhuang (Tai) kinship terms in Guangxi and border areas: a GIS analysis of language and culture change

Historically-speaking, centuries of interactions between Han Chinese newcomers from the north of China and indigenous Tai-speaking ethnic minorities in the south have left deep, indelible traces in the language and culture of the latter and raise questions of identity and language policy in modern times. The language and culture in this study is Zhuang, one of many Tai languages and the largest minority language in China today. Using kinship terms as an example, we employ the analytical tools of Geographic Information System (GIS) to map and analyze the spatial pattern of sinification of kinship terms and attempt to explain the process of cultural and linguistic interaction that may have led to such distribution in the Zhuang domain. We use published data on Zhuang kinship terms from thiry-four representative locations in Guangxi and border areas (four in eastern Yunnan and one in western Guangdong) and semi-quantify them according to their pronunciations: three for Han-like pronunciations, one for more clearly Zhuang, and two for linguistic forms in between. The spatial pattern of kinship term sinification scores based on interpolation of the sampling locations shows that high degrees of sinification are located in areas close to the coast or international border with Vietnam, with gentle land slope and close proximity to major transportation hubs, reflecting the importance of both physical features and economic development in those areas in facilitating interactions between the two cultures in the sinification process. The degree of sinification of kinship terms also varies with their positions in a family kinship tree, perhaps reflecting Han social customs and male dominance in society more than traditional Tai kinship systems, which are generally more bilateral in nature.     

海贸与移民互动:17-18世纪闽南人移民海外原因分析--以闽南人移民台湾为例

17-18世纪是闽南人海外移民的高潮时期,也是台湾移民社会形成和发展时期.台湾移民以闽南人为主,可说是闽南社会在海峡对岸的延伸.推动闽南人移民海外的内因是明中叶以来的人口压力,而16世纪中叶欧人东来以后带动的商贸和东亚、东南亚沿海地区的开发使对中国商贩和劳力的需求大增,则是吸引闽南移民的拉力.在整个17-18世纪,始终存在着华人海上商贸和海外移民的互动.闽南人冒险、重商的人文精神,则是使这种推力与拉力作用得以实现的主观原因.17世纪20年代以来,由泉籍郑氏集团主导的海外华商网络和台湾开发则是台湾泉籍人多于漳籍人和泉籍人主导台湾商贸的主要原因,这与17-18世纪海外华商网络和华人社会以闽南人为主、闽南籍者又以泉府人居多是相一致的.     

"虚拟"先人与十九世纪新加坡华人社会--兼论海外华人的"亲属"概念

在东南亚殖民地时代,"虚拟血缘"的组织原则对于华人移民社会的重组重建及其运作,具有重要的意义.本文以19世纪的新加坡为个案,考察华人移民如何透过埋葬先人的坟山组织建构"社群共祖"以整合华人社会,讨论东南亚华人虚拟的"先人"或"祖先"概念,进而思考海外华人的亲属研究问题.本文也讨论与比较了"虚拟血缘"组织原则在明代华南宗族"联宗"形态、台湾汉人社会发展早期的"合约式"宗族和东南亚华人坟山组织的不同运用.     

The Process of Kinship in the Paternal/Fraternal House of the Austronesian‐speaking Amis of Taiwan

In this essay, I will describe the traditional social organisation of the Amis peoples of Taiwan which previous ethnographers have portrayed as consisting of a matrilineal clan‐based system conjoined with a residential‐based male age‐set/grade system. Following David Schneider's critique of ‘kinship’ cross‐culturally and the ‘new kinship studies' which his work inspired, I will attempt a reinterpretation of overall Amis social organisation as instead a total kinship‐based system comprised of a paternal/fraternal system which integrates and encompasses the multiplicity of maternal‐focused houses constitutive of village communities. Rather than being a system composed of kinship and non‐kinship parts, I argue that Amis social organisation is comprehensively kinship‐based. Moreover, I shall describe how through paternal/fraternal relations generated by rites of male initiation and rebirth this overall integration of diverse matrifocal units is achieved. In the first section, I will describe the structure of the paternal/fraternal initiatory system. In the following section, I will draw upon the major anthropological theories of initiation including rites of passage and the literature on sacrifice to describe numerous aspects of initiation activities, showing how the classificatory father‐son and elder‐younger‐brother relations between and within the initiation sets are explicitly represented by the concepts and practices of the Amis.     

论晚明对台湾、澎湖的管理及设置郡县的计划

从万历后期开始 ,闽粤海盗以台湾为根据地 ,频频袭击台湾海峡的过往船只 ,日本、荷兰等国都有窥视台湾的计划。为了驱散台湾海盗及防御日本、荷兰的侵略 ,晚明福建官府有在台湾、澎湖驻军屯垦及设置郡县的计划。郑成功在台湾设置一府二县 ,使这一计划最终实现。本文详细考证了明朝在澎湖、台湾驻军与屯垦的计划及其实施过程。     

Tradition and Christianity: Controversial Funerals and Concepts of the Person among the Paiwan,Taiwan

This essay focuses on the complex and dynamic relationships between tradition and Christianity among the Paiwan, an Austronesian‐speaking people in Taiwan. The ethnography comes from a village in which adherents of traditional religion and Presbyterians live in the same area, but in separate quarters. They have close kinship and marriage ties; however, the funeral constitutes a major area of controversy and tension. I juxtapose their contrasting representations of death and funerals to highlight their differences and trace the source of their conflict to the ideological domain of concepts of the person. I argue that the differences in their funerals can be explained by the differences in the ways the two groups articulate two versions of the person. Adherents of traditional religion emphasize the holistic side of the person by calling the spirit of the deceased to reunite with the living, whereas Presbyterians stress the individualistic side of the person and maintain the boundary between the living and the dead. I propose that it is the co‐existence of two distinct concepts of the person and the different ways of articulating those concepts which shape the dynamic but often contradictory relationship between tradition and Christianity.     

从闽台动物化石看两岸亲缘关系

祖国大陆与台湾的历史关系可追溯到人类历史的早期阶段——旧石器时代,从对闽台鹿角化石的考古研究,发现4万年前台湾海峡已有古人类活动的遗迹,而闽南东山岛就是古代连接两岸的一个桥梁。     

论福建侨乡优势与地缘文化

福建是我国重点侨乡省。改革开放以来,福建社会经济发展的成就,与海外华族尤其是众多的闽籍台胞的作用有密切关系。福建侨乡的这种优势既建筑在地缘经济的基础上,深层次原因更与地缘文化有关。由此出发,作者力图通过对福建地缘文化特征的分析,深化对侨乡优势的认识,进而对开发地缘文化资源,培育侨乡优势的一些认识问题和实际问题进行探讨。