The Fugitive Slave Circulars, 1875–76

The fugitive slave circular was one of the most prominent issues in British political debate in 1875 and 1876. The agitation over the instructions issued by the Admiralty on returning fugitive slaves to their masters marked the first significant attack on Disraeli's imperialism, setting the agenda for later attacks, including Gladstone's Midlothian campaign. A study of the agitation and the making of policy shows that humanitarianism retained significant popular appeal between the high points identified by historians in the early nineteenth and early twentieth centuries. This study of the fugitive slave circular examines the different groups involved in the agitation and shows how humanitarian politics were embedded with other contemporary debates about matters such as international law, geopolitics, party politics, the British constitution and religion.     

Swahili Cosmopolitanism in Africa and the Indian Ocean World, A.D. 600–1500

Coastal peoples who lived along the Eastern African seaboard in the first millennium A.D. onwards began converting to Islam in the mid-eighth century. Clearly rooted in and linked throughout to an indigenous regional Iron Age tradition, they created a marked difference between themselves and their regional neighbors through their active engagement with Islam and the expanding Indian Ocean world system. In this paper I explore three ways in which interrelated cultural norms—an aesthetic featuring imported ceramics, foods, and other items, Islamic practice, and a favoring of urban living—created and maintained this difference over many centuries. These qualities of their identity helped anchor those who became Swahili peoples as participants in the Indian Ocean system. Such characteristics also can be seen to have contributed to Swahili attractiveness as a place for ongoing small-scale settlement of Indian Ocean peoples on the African coast, and eventually, as a target for nineteenth-century Arab colonizers from the Persian Gulf. This paper examines the archaeology of these aspects of Swahili culture from its early centuries through ca. A.D. 1500.     

Multiscalar Settlement Ecology Study of Piedmont Village Tradition Communities,A.D. 1000–1600

This research analyzes the spatial patterning of settlement sites in relation to landscape features to determine the factors that influenced settlement location choices for Late Precontact (A.D. 1000–1600) Piedmont Village Tradition (PVT) communities in the Yadkin, Dan, Haw, and Eno river valleys of the Piedmont Southeast. We employ geographic information systems to estimate characteristics of past landscapes, nearest neighbor analysis to describe basic settlement patterns, and discriminant function analysis to determine spatial correlations between settlements and landscape features. We examine the data on three scales and also assess potential changes over time. Results indicate that settlement location choices were broadly similar on the regional scale, but specific influences varied between and within valleys and over time. When examined with current archaeological, ethnohistoric, and linguistic information, the results suggest that PVT communities engaged in regional interaction networks in highly variable ways and that the relationship between subsistence and settlement varied according to settlement size. Using these results, we explore the roles PVT communities played in the formation and maintenance of natural and cultural landscapes in the Late Precontact Southeast.     

Finding Meaning in Ancient Swahili Spatial Practices

The development of the Swahili world involved new ways of organizing and conceiving of space. Archaeology and historical linguistics are both crucial in charting the trajectory of changing spatial practice during the late first and early second millennium ad, yet their respective datasets have been correlated only in specific and restricted ways. In this paper, we take the first steps toward working between archaeological and historical linguistic data to understand the changing contexts and meanings of Swahili spatial practice. We develop this argument in three parts. First, we review archaeological approaches to space in the Swahili world and develop a holistic view of towns, including both confined and delimited space. Second, we offer an archaeologists’ perspective on the development of historical linguistics in relation to the Swahili world, exploring the changing relationship between linguistics and archaeology and arguing for a greater appreciation of context in how archaeological materials are deployed with linguistic data. Finally, drawing on new data from Songo Mnara, a fourteenth–sixteenth-century Swahili town on the southern Tanzania coast, we make a preliminary attempt to reconcile some aspects of the archaeological and linguistic datasets. Using published lexical innovations, we suggest ways that meaning might be found alternatively in archaeological and linguistic data. Our hope is to make some tentative steps toward a mutually satisfying way of working between disciplines.     

Tartars in Spain: renaissance slavery in the Catalan city of Manresa,c.1408

This article presents a summary and analysis of the slaves and slave owners who were living in a particular late medieval city at a particular time. The data for this overview comes from the 1408 Liber Manifesti of Manresa, a tax document which is quite similar to the Florentine Catasto of 1427. Unlike the Catasto, however, the Liber Manifesti consistently designates slaves as distinct from other servants. As a result, the Manresan document allows us to know many basic but often elusive figures such as the total number of slaves in our town, the proportion of slaves to free people, the percentage of households who owned slaves, the proportion of women and children amongst slaves, and even the market value of female, male, and child slaves vis à vis the cost of hiring a domestic servant. Access to such an unusually complete sample also enables us to make some fresh assertions about the extent and nature of renaissance slavery as a whole. Several of Iris Origo's influential observations, which still stand as a benchmark of renaissance slavery some 50 years after they were presented, are here both corroborated and challenged. For example, to what extent did renaissance slave owners pair male slaves with female slaves, as Origo's anecdotal evidence suggested? Our sample also provides invaluable data on the wealth, occupations, and family background of slave owners. We can gain some insight into the phenomenon of women as slave owners, and also coordinate slave owning with urban political power. In addition we can suggest an answer to the elusive question of just how much of a ‘luxury item’ slaves really were in the post-Black Death Mediterranean. In Manresa, as it turns out, slave owners were anything but a uniform block of ‘wealthy townspeople.’     

Beyond the Coastalscapes: Preindustrial Social and Political Networks in East Africa

The archaeological community worldwide now readily recognizes the role and significance of interregional interaction in the development and sustenance of urban societies (e.g., Marcus and Sabloff 2008; Sinclair et al. 2010; Trigger 2003). Over the past two decades, we have carried out a systematic, problem-oriented research program on the Kenyan coast and its hinterland in an effort to understand the ecological and cultural milieu that enabled towns and city-states to develop along the East African coast beginning in the late first millennium CE. Archaeological research complemented with historical sources of the eighteenth and nineteenth centuries shows that different scales of analysis can be used to understand the long-term history of the development of urbanism along this Swahili coast: local, regional, and trans-continental frames of reference each show that Swahili communities were part of numerous networks of interactions. An emerging picture of preindustrial urbanism shows that local, regional, and trans-continental interaction spheres tied coastal towns to the hinterland and to wider Indian Ocean commercial and social networks. Not all of the theorized links between the coastal towns and their local and regional trade and interaction partners will be visible archaeologically. We address the still poorly known elements of preindustrial regional networks of alliance and interaction spheres between urban and rural polities and argue that an integrative approach is necessary to understand the context of coastal urban society.     

Rituals of Consumption and the Politics of Feasting on the Eastern African Coast,AD 700–1500

Historically, the Swahili of the eastern African coast have performed feasts through which they negotiated and contested social power. Feasts draw on tradition and practice, but create the space for, and conditions of, imbalance and social debt. Drawing on this historical frame, I examine the archaeology of feasting in the more distant Swahili past, AD 700–1500, in particular looking at how feasts can domesticate distant power—the power drawn from objects and practices from elsewhere. By charting changing assemblages of imported and local ceramics alongside settlement and food preferences, I examine developments in feasting patterns and the way feasts provided a social context within which local and distant power could be translated into authority.     

AHS Classics: Rural History and Environmental History

Studying rural history and environmental history in Australian Historical Studies reveals a shared effort to challenge the colonial narrative of the settlement of rural Australia that continues to hold sway in popular representations of the national past. Rather than finding distinct spheres of urban and rural Australia, it reveals instead the processes by which these areas have been mutually constitutive, whether through cultural representations, economic exchanges, or the application of science and technology. Rather than confirming the dichotomy of nature and culture of the city and the bush, it highlights instead the wider cultural and ecological implications of settler Australians’ diverse engagements with an ancient and Aboriginal land. By transcending disciplinary and spatial boundaries, rural and environmental historians reveal the complexities of colonisation and the networks of exchange that have shaped Australians and their environments since 1788. In their hands, history becomes an important form of knowledge for making sense of rural and environmental change in the twenty-first century.     

STUDYING TECHNOLOGICAL PRACTICES AT A LOCAL LEVEL: NEUTRON ACTIVATION AND PETROGRAPHIC ANALYSES OF EARLY CERAMIC PERIOD POTTERY IN CENTRAL CHILE*

We discuss neutron activation and petrographic analyses of domestic ceramics and some raw materials from five archaeological sites in the Valdivia de Paine locality, in Central Chile. During the time period studied, the area was occupied by small‐scale horticultural groups with disperse and sedentary or semi‐sedentary settlement patterns. The analyses indicate that diverse local raw material sources were used in pottery production, and shared by members of different co‐residential units and between different cultural groups. The data indicate as many similarities as differences among the technological practices of pottery‐producing groups who lived in spatial proximity. The results have implications for the understanding of pottery‐producing communities at a local level, as well as small‐scale groups in general.     

Living with the Dead: Human Burials in Anglo-Saxon Settlement Contexts

Although the communities of Anglo-Saxon England usually buried their dead in separate cemeteries, a handful of burials have been found in or alongside buildings, settlement ditches, and other domestic features. Such burials have so far escaped systematic study. This article presents a corpus of thirty graves in rural settlement contexts between the fifth and ninth centuries across England. It analyses the demographics, treatment, and pathology of the burials, as well as their spatial associations. Informed by recent approaches to ‘placed’ deposits, it explores why certain individuals might have been selected for burial in domestic contexts, and how living with the dead affected rural communities.     

Pillar Tombs and the City: Creating a Sense of Shared Identity in Swahili Urban Space

This paper reviews published research on Swahili pillar tombs, as a specific type of tombs built of stone, by summarising records on almost fifty sites on the east coast of Africa. Dated to the 13th–16th centuries AD, the pillar tombs represented a core component of Swahili urban space. By considering their spatial setting, characteristics and comparative case studies from Africa and the Indian Ocean world, the paper reconsiders how pillar tombs might have functioned as a type of material infrastructure for creating social ties and notions of shared identity in a society that has never formally united.     

Dietary Diversity on the Swahili Coast: The Fauna from Two Zanzibar Trading Locales

Occupants of coastal and island eastern Africa—now known as the ‘Swahili coast’—were involved in long‐distance trade with the Indian Ocean world during the later first millennium CE. Such exchanges may be traced via the appearance of non‐native animals in the archaeofaunal record; additionally, this record reveals daily culinary practises of the members of trading communities and can thus shed light on subsistence technologies and social organisation. Yet despite the potential contributions of faunal data to Swahili coast archaeology, few detailed zooarchaeological studies have been conducted. Here, we present an analysis of faunal remains from new excavations at two coastal Zanzibar trading locales: the small settlement of Fukuchani in the north‐west and the larger town of Unguja Ukuu in the south‐west. The occurrences of non‐native fauna at these sites—Asian black rat (Rattus rattus ) and domestic chicken (Gallus gallus ), as well as domestic cat (Felis catus )—are among the earliest in eastern Africa. The sites contrast with one another in their emphases on wild and domestic fauna: Fukuchani's inhabitants were economically and socially engaged with the wild terrestrial realm, evidenced not only through diet but also through the burial of a cache of wild bovid metatarsals. In contrast, the town of Unguja Ukuu had a domestic economy reliant on caprine herding, alongside more limited chicken keeping, although hunting or trapping of wild fauna also played an important role. Occupants of both sites were focused on a diversity of near‐shore marine resources, with little or no evidence for the kind of venturing into deeper waters that would have required investment in new technologies. Comparisons with contemporaneous sites suggest that some of the patterns at Fukuchani and Unguja Ukuu are not replicated elsewhere. This diversity in early Swahili coast foodways is essential to discussions of the agents engaged in long‐distance maritime trade. © 2017 The Authors International Journal of Osteoarchaeology Published by John Wiley & Sons Ltd.     

The Passenger Cases Reconsidered in Transatlantic Commerce Clause History

The Supreme Court's 5–4 decision in the Passenger Cases (1849) overturned two Northern states' taxes on poor foreign immigrants. The Court's eight opinions disputed whether destitute transatlantic immigrants arriving in U.S. ports were legally and constitutionally “persons” like fugitive slaves fleeing the South, free African Americans residing in the U.S.‐Canadian borderlands, and black seamen working on ships entering Southern ports. The eight opinions issued in the case, as Charles Warren noted, raised fundamental constitutional questions concerning whether U.S. congressional or state authority was exclusive or concurrent over persons moving in interstate and international business, reflecting wider sectional struggles fostering the Civil War. ¹ More recently, Mary Bilder and others examined connections among indentured contract labor, race‐based American slavery, and the Court's antebellum Commerce Clause decisions to establish that foreign immigrants were commercial objects subject to regulation through the Constitution's Commerce Clause. ² Southerners and Northern pro‐slavery supporters argued, however, that fugitive slaves and free blacks crossing interstate and international borders were “persons” who could be regulated or altogether excluded under state police powers. ³     

Early Medieval Settlement and Social Power: The Middle Anglo-Saxon ‘Home Farm’

THE LAST TWO DECADES have witnessed a marked rise in middle Anglo-Saxon settlement research, as archaeologists have become increasingly aware of the way in which this transformative period in English history can be recognised through habitation sites. Though a period during which individuals and institutions seemingly wielded unprecedented new power, archaeologists have struggled to identify many of the processes or ‘motors’ by which such authority was articulated in the landscape. This paper concerns itself with understanding one such driver, demonstrating how early medieval kings shifted power from tribute-orientated regimes to ones rooted in agricultural exploitation. The Church was fundamental to this shift in authority, and was used as a means of consolidating new power relations. In order to sustain more permanent clerical communities, the Church developed core agricultural areas surrounding their centres, known as inland, upon which were established early types of ‘home farm’. In addition to their functional purpose middle Anglo-Saxon ‘home farms’ were subject to exceptionally high degrees of spatial ordering. Such definition of settlement space, which now included property plots and houses defined by boundaries of unprecedented permanence, allowed elites to shape and consolidate perceptions of social order in the landscape. Power was now being materialised, not only through agricultural production but also through the lived experience of rural communities, as a social hierarchy which considered the place of kings as divinely appointed became firmly established.     

Green infrastructure under pressure. A global narrative between regional vision and local implementation

This paper focuses on green infrastructure planning in three different regions, namely, the Ruhr in Germany, the Capital Region of Denmark and Greater Manchester in the UK. We investigate planning cultural research heuristics and propose a conceptual refinement of existing planning cultural research and approaches. We use framing and storytelling to show how societal beliefs and cultural assumptions are consolidated as spatial frameworks that guide planning practice. Theories of spatial governance describe how spatial frames are mediated, accepted and changed through institutionalized structures. We present arguments from urban design and implementation research to illustrate how planning ideas materialize. The empirical material presented in this paper shows how cultures of green infrastructure planning operate in diverse spatial contexts and that a dynamic perspective is useful for understanding how planning cultures develop and change over time.     

Population and productivity in the teotihuacan valley: Changing patterns of spatial association in prehispanic central Mexico

Since its emergence earlier this century, cultural ecology has played a key role in attempts to understand the complex interrelations between cultural and environmental systems. Although rarely examined, a crucial aspect of cultural adaptation is the explicit spatial relationship between the distribution of human populations and the various resources available to them. In the following essay, we examine this particular question in terms of regional subsistence potential with settlement system remains from the Middle Horizon (Classic) and Late Horizon (Aztec) periods in the Teotihuacan Valley, Mexico. As a first step, traditional measures of association (Pearson's, Spearman's, and Kendall's) are employed to assess the point-to-point relationships between population and productivity potential. Then, recently developed randomization procedures are introduced and applied to evaluate the spatial association of these two variables. The results of these complementary avenues of analysis help to increase our understanding of the role of space in the cultural ecology of the prehispanic Teotihuacan Valley. In addition, they reaffirm the potentially powerful impact of cultural mechanisms on strategies of regional adaptation.     

Changing Crafts in the Spaces Between States: Formal,Functional, and Decorative Transformations in Fifteenth-Century CE Ceramics at Kirikongo,Burkina Faso (West Africa)

The fifteenth century CE in central West Africa saw the rise and/or expansion of states and empires, major shifts in settlement patterns, and growth of new trading connections between the forest and Sahel. However, very little is known about how these events affected areas not incorporated into states, such as western Burkina Faso, which was likely home to diverse noncentralized societies. Previous archaeological work at the site of Kirikongo, in the Mouhoun Bend, Burkina Faso, examined the histories of these communities from ca. 100 to 1400 CE. This paper introduces the fifteenth-century (Red IV) ceramics from Kirikongo, exploring their form, function, and decoration and assessing their presence at other sites in the region. Based on these distributions, many communities in the Mouhoun Bend decreased in size or were abandoned during Red IV. During Red IV, potters also adopted new ceramic forms and decorations. These may be associated with new economic activities and with increasing entanglements with Mande and/or Dogon communities.     

Royal slaves in the Danish-Norwegian West Indies 1792–1848: Living in autonomy

A group of slaves owned by the King of Denmark-Norway, termed Royal Slaves, performed essential and specific functions in the urban colonial society of the Danish-Norwegian West Indies. This article traces the development of this group of slaves and examines their standard of living and level of skills compared to plantation slaves in the Danish-Norwegian West Indies. The article argues that the Royal Slaves, through their access to provision grounds, had opportunities for a better life and developed a particular group identity, and that particular Royal Slaves possessed skills which led them to have positions of substantial social status in the social hierarchy of colonial society. Lastly, the article compares the conditions of living of the Danish-Norwegian Royal Slaves to Royal Slaves in other contemporary slave communities in order to further assess how, and if, the Danish-Norwegian Royal Slaves lived and worked under considerably different conditions than other Royal Slaves across the Caribbean.     

Swahili women since the nineteenth century: theoretical and empirical considerations on gender and identity construction

This paper provides an analysis and update on the theoretical discussion about the link between gender and identity and uses a group of Swahili women in eastern Africa as an example of how this link works in practice. The first part of the study provides a brief overview of gender theory related to the terms "gender" and "identity." It is noted that gender is only one aspect of identity and that the concept of gender has undergone important changes such as the reconceptualization of the terms "sex" and "gender." The second part of the study synthesizes the experiences of Swahili women in the 19th century when the convergence of gender and class was very important. The status of Muslim women is reviewed, and it is noted that even influential women practiced purdah and that all Swahili women experienced discrimination, which inhibited their opportunities for socioeconomic mobility. Slavery and concubinage were widespread during this period, and the participation of Islamic women in spirit possession cults was a way for women to express themselves culturally. The separation of men and women in Swahili culture led to the development of two distinct subcultures, which excluded women from most aspects of public life. The third part of the study looks at the experiences of Swahili women since the 19th century both during and after the colonial period. It is shown that continuity exists in trends observed over a period of 200 years. For example, the mobility of Swahili women remains limited by Islam, but women do exert influence behind the scenes. It is concluded that the socioeconomic status of Swahili woman has been shaped more by complex forces such as class, ethnic, religious, and geographic area than by the oppression of Islam and colonialism. This study indicates that gender cannot be studied in isolation from other salient variables affecting identity.     

Capturing spatial patterns of rural landscapes with point cloud

Over the past few decades, rural landscapes have been the subject of increasing international cultural heritage research, and one of the most important issues under investigation at both theoretical and pragmatic levels concerns how to identify the spatial character of rural landscapes for conservation purposes. This article establishes an innovative approach adopting a cultural landscape perspective with the support of point cloud technologies to capture spatial patterns of rural landscapes. This approach was explored by reference to Tunpu villages in Guizhou, China—these being a specific kind of military fortress settlement. Cultural landscape values and landscape characters of Tunpu villages were identified using historical research and document analysis. Aerial and terrestrial photogrammetry and laser scanning systems were combined to collect and process spatial information at environmental, village, and architectural scales. Point cloud models can quantitatively represent villages' spatial patterns and inform the interpretation of their heritage significance. We conclude that the strengths of point cloud technologies could meet the requirements of rural landscape heritage documentation from a cultural landscape perspective. This mixed‐technology approach could also greatly improve the efficiency and precision of traditional rural landscape documentation, which has the potential to change methodologies applied to rural landscape research and management.