Free Trade without Words: Popular Public Rituals and Corn Law Repeal in the Early 1840s

This article examines the folkloric protest and popular political culture during the anti-Corn Law agitation. It offers a new analysis of the role of customary demonstration based on moral economy in supporting free importation of foreign corn. It examines previously unstudied bread processions during the 1841 general election and effigy burnings of Sir Robert Peel that occurred simultaneously against his minor revision of the Corn Laws in 1842. It argues that the practice of these traditional protests offered a basis on which plebeians understood the emerging idea of Free Trade. While the protesters and more moderate reformers represented by the Anti-Corn Law League shared a common cause of Corn Law repeal, there was a potential conflict over respectability. Moreover, Chartists could appropriate this popular custom for promoting the People's Charter rather than Free Trade. This article contributes to understanding the relationship between popular custom and radical politics in the wider context of the emergence of Free Trade Britain in the early Victorian period.     

试论19世纪30～40年代法国共和运动的勃兴

19世纪30~40年代是近代法国社会、经济发展和变化的重要时期。在这个时期,资产阶级共和派为继承大革命精神、发扬共和原则和实现共和制度,进行了持续的斗争,共和运动因此勃兴。这场共和运动方式多样,派别众多,为法国最终确立共和制度打下了坚实的理论和群众基础。     

Religion And Technological Innovation: The steamboat in 1840s France

Summary

Looking beyond the reaction to and the discourses surrounding inventions, it may appear incongruous to link religion with technological innovation, especially considering the underlying religious motivations of the inventive act. Steamship propulsion and the search for an alternative to the paddle wheel in 1840s France implicates three inventors (Frédéric Sauvage, Augustin Normand, Achille de Jouffroy d'Abbans) and three inventions (the continuous propeller, the divided propeller, the flipper apparatus); only Normand's propeller would have a vertiable future. This contest also entails three different types of religious temperaments: a Romantic religiosity, a “bourgeois” or private Catholicism; and a clerical‐legitimist militancy. The question which will be considered here is: were these inventors influenced by the strength of their religious convictions; and if so, how did this affect their scientific reasoning ?     

Religion,Community and The Infanticidal Mother: Evidence From 1840s Rural Wiltshire

Abstract

The existing literature on the history of infanticide has typically considered the crime as a reaction to a specifi c set of diffi cult individual circumstances, but has not attempted to place the infanticidal mother within a longer personal timeframe. Nor has the role of her religious belief been much examined. This article investigates three key elements in the case of Rebecca Smith (1807–1849), the last woman executed in England for the murder of her own infant: her bad marriage; her poverty; and her Baptist religion. These factors provide context for her socio-economic and psychological development, and thus for her status as England's best documented serial infant killer. The article suggests that, as a married woman, Smith's choices were infl uenced by conditions both wider and deeper than the more immediate issues which have tended to be associated with infanticide by unmarried women.     

近代中国早期邮票发行述要

近代中国饱受西方列强欺凌,其邮政机构的成立和邮票的发行也被深深地烙上了西方列强的印记。本记述了近代中国从大清邮政曲折成立到北洋时期北京的邮政总局被撤销的经过及近代中国早期邮票的发行年代、种类、数量等情况,反映了近代中国邮票发行的概况。     

Maori Hapu as a Whole Way of Struggle: 1840s–50s Before the Land Wars

Research in Maori land history, burgeoning under the influence of the Waitangi Tribunal since the mid-1980s, promises a better understanding of the history of Maori kinship as well as New Zealand political economy. It has often been merely assumed, for instance, that contemporary hapu are a (or the) traditional form. I argue that Maori kinship and especially hapu or their equivalent need to be better understood in historical perspective. This essay examines some evidence and issues arising from the first few decades of colonisation before the land wars of the 1860s.     

Creating meanings and traps: competing interpretations of the idea of nation in the debates of Russian Slavophiles and Westernisers in the 1840s

To use Benedict Anderson's metaphor, there are different ways to ‘imagine’ the nation. This means that in the same community there might be various competing interpretations of ‘an idea of nation’. They contribute to some kind of ‘repertoire of meanings’, to which participants of nationalist discourses consciously or unconsciously appeal. If so, it is useful to explore the process of shaping and interaction of competing interpretations of ‘an idea of nation’, resulting in (terminal) domination of particular cohesions of meanings in the public discourses. This article offers a case study of the debates between Russian Slavophiles and Westernisers in the 1840s that are treated as the controversy between two distinct models of ‘an idea of nation’, the conservative-traditionalist and the liberal-progressivist. This distinction, familiar for many countries, was especially evident in Russia with regard to the problem of the preservation of ‘the national self’ in the context of ‘catch-up’ modernisation which took a significant place amongst the complex of issues that shaped the nationalist ‘repertoire of meanings’.     

步入近代的中日文学交流——以19世纪七、八十年代为中心

19世纪七、八十年代,参与中日文学交流的主要是中国驻日使馆官员以及旅日文人。他们多为饱学之士,且好交友喜翰墨,常与东瀛的一流文人宴饮赋诗、笔谈雅会,创作了许多脍炙人口的诗赋篇章。这种面对面的交流,极大地刺激了日本诗人的创作欲望,有力地促进了日本汉文学的复兴与发展。同时,他们还以游记、随笔等形式,把自己在日本的所见、所闻以及亲身体验等介绍给国人,为国内同胞了解日本的文学艺术、世俗人情、自然风物等提供了生动、翔实的资料。     

1840-1860年间清政府三种外交体系分析

两次鸦片战争期间的中外关系,如果按照类型分析法标准来划分,可以基本分为朝贡体系Ⅰ型、Ⅱ型和Ⅲ型三类。中国与三类国家间的关系及其各自体制内部的演变错综复杂。两次鸦片战争之间的中外关系显然发生了重要变化。澄清这一时期中外关系复杂的性质,对中国近代史研究具有重要意义。     

Italy during the Rhine Crisis of 1840

The paper addresses the impact of the Rhine Crisis of 1840 on Italian countries and explains the role they played in the European State System when the Continent seemed to be on the eve of a general war. As the paper attempts to prove, the crisis seriously alarmed the ruling classes as well as the general public and revealed the internal problems of the Italian countries as well as their deep distrust towards the egotistic and self-serving policies of the Great Powers. The paper therefore introduces the history of Italy during late 1840 within the wider context of European diplomatic history and serves as a probe into the history of the European State System during the Pre-March period in general.     

Poor relief administration in the 1840s,and its effect on the poor: the Carlton Gilbert Incorporation,and Holbeck,Leeds

A considerable corpus of literature addresses the poor relief crisis and its culmination, the Poor Law Amendment Act of 1834. However, the Act's adoption was not uniform, temporally or geographically, and the role of West Riding Gilbert incorporations in delaying its local implementation, and the consequences of that delay, have received little attention. The environs of Leeds were less affected by the Act than elsewhere. Four sprawling incorporations comprising 160 townships, established under Gilbert's Act of 1782, obstructed the formation of New Poor Law unions. The largest, the Carlton Incorporation, included in its membership seven of the ten Leeds out-townships. Alongside member townships, others, interspersed but non-incorporated, like Holbeck in Leeds, might also administer relief predominantly in the tradition of Old Poor Law welfare mechanisms, with greater autonomy, and by select vestries, to which working men might be elected. Such was the case in Holbeck, where on three occasions in the 1840s Chartist administrations were returned. This paper examines the impact on the poor of relief administration in the Carlton Incorporation, and Holbeck, during the 1840s, introducing an analysis of the workings, policies, and effects of an example of Chartist local governance.