A Late Iron Age settlement in Wādī Banī Ḫālid: First season of the joint Omani-Italian archaeological project

This paper introduces the first results of the joint Omani-Italian archaeological project at Wādī Banī Ḫālid (northern Šarqiyyah governorate, eastern al-Ḥaǧar), where a dense Iron Age and ancient Islamic occupation was detected. The aim of the project is the definition of the Iron Age settlement patterns along the eastern al-Ḥaǧar landscape and its relationship with both the coastal areas and the al-Ḥaǧar inner piedmont sites of central Oman. In fact, this project follows previous studies of the coastal environment between Muscat and Raʾs al-Ḥadd, where several seasonal fishermen villages were investigated, and their connections with inner permanent sites, such as Lizq, recognised during the Early Iron Age II (1300–600 BCE). Therefore, Wādī Banī Ḫālid stands as a peculiar case of an Iron Age territorial unit, a natural scenario made of a narrow alluvial valley which provided natural conditions for the development of a complex culture. Moreover, the material culture emerged after a first excavation campaign proved that the main occupational phase of the imposing fortified settlement WBK1 is the Late Iron Age (late first millennium BCE to third–fourth centuries CE), thus hopefully allowing new questions to be posed for the definition of Late Iron Age cultures and the chronology in central Oman, which is mostly known based on the excavation of funerary evidence. For this reason, the first part of the paper focuses on the results of the first season in Wādī Banī Ḫālid, and the second part discusses the links between Wādī Banī Ḫālid and the south-eastern Arabia general framework during the Late Iron Age.     

The late prehistory of xinjiang in relation to its neighbors

Recent research by Chinese archaeologists has identified many late prehistoric (2000-400 B.C.) oases, pastoral settlements, and cemeteries in eastern Central Asia (Xinjiang province of China). The synthesis presented here organizes the data into 10 archaeological cultures, defined on the basis of ceramics, burials, small finds, and architecture. The archaeological cultures reveal two periods, corresponding to the Bronze Age and the Iron Age. The oases cultures formed a core area before the Chinese Han period and maintained close contacts with nearby highland pastoralists in Siberia and western Central Asia. The evidence for interaction between Xinjiang and the complex cultures in China and western Central Asia is evaluated with regard to the origins of the early Xinjiang cultures.     

Innovation,diffusion, and culture contact: The holocene archaeology of Ghana

Stressing recent research, this review of Ghana archaeology highlights what we know of the advent of sedentism, agriculture, iron technology, and urbanism in Ghana and examines how certain patterns in Ghanaian prehistory depart from the expectations of the progressive evolutionary model that has framed our understanding of world prehistory. It is also argued that the archaeology of Ghana has much to contribute to current debates on the relationship between material culture and identity, and the impact of the Atlantic economy on non-European peoples, and to our understanding of cultural diversity in the past.     

Climate deterioration and land-use change in the first millennium BC: perspectives from the British palynological record

Climate deterioration at around the time of the Bronze Age/Iron Age transition has for long been argued to have resulted in upland abandonment in northern and western Britain, and recent research has provided evidence that a major climate downturn from 850 cal BC caused settlement abandonment in western Europe and potentially worldwide. It is, however, unclear to what extent only ‘marginal’ sites were affected, due to the lack of any systematic attempt to view the evidence for settlement and land-use change across a range of landscape types with differing sensitivities to environmental change. This paper addresses this issue by an evaluation of 75 pollen sequences spanning the late Bronze Age and early Iron Age in Britain to assess whether climatic deterioration was sufficient to cause widespread land abandonment. The results provide no evidence for wholesale land-use change at this time; the overall picture is one of continuity of land use or even increased agricultural activity. There are, however, hints of regional variability, with a greater tendency to abandonment of upland areas in Wales, and signs of woodland regeneration in agriculturally productive areas of lowland central southern England. The latter pattern may reflect a combination of rising ground-water levels affecting local land-use in the immediate vicinity of the mires which provide the source of the pollen data, against a backdrop of regional-scale social and economic changes at the Bronze Age-Iron Age transition.     

On the Identification of Ænon

Abstract

Combined archaeological data from the Central Jordan Valley indicates that small agricultural villages and a few public buildings occupied the area during the first half of the 10^th century BC, all grouped along well-organised irrigation systems. A regional conflagration ended the occupation around 950 BC, after which most of the Central Jordan Valley was deserted for approximately one century. This occupational gap coincided with a period of decreased precipitation. During this arid phase the area was visited by mobile groups who used the summits of the settlement mounds for animal holding and sparse industrial activities. According to the topographical list of Shoshenq I, there were at least four settlements in the Central Jordan Valley: Adamah, Succoth, Penuel and Mahanaim. These places were apparently important enough in c. 925 BC for the Egyptians to neutralise them. But where are the remains of these settlements? This study deals with the intriguing disjunction between archaeological and textual evidence.     

Early Settlement and Archaeological Sequence of Northeast Yorubaland

This work examines the archaeological evidence for settlements in Northeast Yorubaland, using data obtained during fieldwork undertaken between 1985 and 1988. A reconnaissance survey was carried out in the vicinity of Iffe-Ijumu providing a comprehensive inventory of important archaeological features in the area. Excavations indicate that human settlement certainly extended into the ceramic phase of the West African Late Stone Age and that by at least 300 BC the rockshelters had been occupied. Evidence from the principal sites of Itaakpa, Oluwaju, and Addo indicates continuous occupation in the area during at least the last 2000 years.     

The Holocene Archaeological Sequence of Shum Laka Rock Shelter (Grassfields, Western Cameroon)

Until recently the Grassfields (western Cameroon), cradle of the Bantu languages, were an unknown zone from the archaeological point of view. The excavations of Shum Laka rock shelter by de Maret and his team brought the most complete sequence in West Africa, spanning the Late Pleistocene and the Holocene. After 20 millennia of microlithic tradition (Late Stone Age), a new culture, with macrolithic tools, polishing and pottery (Stone to Metal Age), slowly developed ca. 7000 B.P. onwards. From this early period on, forest hunting was associated with the exploitation of Canarium schweinfurthii. Around 4000 B.P., an industry with waisted axes, blades, and pottery had emerged. With a striking technological continuity, this culture survived throughout the Iron Age. Increasing importance and diversity of trees exploited through the Stone to Metal Age and the Iron Age suggests arboriculture. Regional comparisons show that, between 5000 and 2500 B.P., an original culture developed in the Grassfields and the Cross River basin.Jusqu'à récemment, les Grassfields (Cameroun occidental), berceau des langues bantoues, étaient inconnus d'un point de vue archéologique. Les fouilles de l'abri de Shum Laka par de Maret et son équipe permirent d'établir la plus complète séquence d'Afrique occidentale, embrassant la fin du Pléistocène et l'Holocène. Après 20,000 millénaires de traditions microlithiques (Age de la Pierre Récent), une nouvelle culture, caractérisée par l'apparition d'outils macrolithiques, de polissage et de poterie (Age de la Pierre au Métal), se développe lentement à partir de 7000 B.P. Dès le début, la chasse en forêt est associée à l'exploitation de Canarium schweinfurthii. Vers 4000 B.P. une industrie avec haches à gorge, lames et poterie a émergé. Dans une continuité technologique surprenante, cette culture survivra à l'Age du Fer. L'arboriculture est suggérée par l'importance et la diversification des arbres exploités durant l'Age de la Pierre au Métal et l'Age du Fer. Des comparaisons régionales montrent que, entre 5000 et 2500 B.P., une culture originale se développe dans les Grassfields et le bassin de la Cross River.     

Rock art survey in the ancient oasis of Salūt (northern Sultanate of Oman): a variegated iconographic record

The systematic survey of petroglyphs in the area of the ancient oasis of Salūt, in central Oman, highlighted a rich repertoire of representations that are here discussed against the background of Arabian rock art in general. The region displays an extremely rich number of engravings along the slopes of the Jabal Hammah, north of the main site of Salūt. The majority of the petroglyphs find abundant fitting comparisons in the region. The notable exception of the motif of the “man with halberd” is presented, as it appears to be significantly rare and underlines interpretative issues concerning the so-called T-shaped signs, ubiquitous in Arabian rock art. One of its occurrences was radiocarbon dated to before the mid-first millennium BCE. This and other, relative hints for reconstructing the chronological context of the petroglyphs are discussed, indicating that engravings can be broadly dated from the second millennium BCE onwards.     

From stone to metal: New perspectives on the later prehistory of West Africa

Earlier views saw West Africa as culturally stagnant through much of the Holocene until stimulus or intervention from north of the Sahara transformed Iron Age societies. Evidence accumulating over the past 15 years suggests that stone-using societies from 10,000 to 3000 B.P. were far more diverse than previously thought. Against an increasingly detailed record of Holocene climate change, the complexity of local adaptation and change is becoming better understood. Although a strong case currently exists for the introduction of copper and iron to West Africa from the north in the mid-first millennium B.C., the subsequent development of metallurgy was strongly innovative in different parts of the subcontinent. Soon after the advent of metals, a dramatic increase in archaeological evidence for social stratification and hierarchical political structures indicates the emergence of societies markedly more complex than anything currently documented in the Late Stone Age. The best-documented examples come from the Middle Niger region and the Nigerian forest. In these areas, earlier diffusionist models in which complexity originated outside West Africa have yielded to evidence that indigenous processes were instrumental in this transformation. Trade, ideology, climate shifts, and indirect influences from North Africa, including the introduction of the domesticated horse to the Sahelian grasslands, are identified as factors essential to an understanding of these processes.     

A Late Iron Age Boat‐Grave from Petersdal,Denmark

In 1921 a secondary grave was excavated in a Bronze Age burial‐mound on the island of Amager in the strait of Øresund between Denmark and Sweden. Recently the material was examined in detail and the result is presented here. This grave proved to be one of the few Late Iron Age boat‐graves in South Scandinavia. The boat, only preserved through a pattern of clench‐nails, was 10–12 m long. It contained traces of grave‐goods: sword, spear, riding‐gear, bucket and chest, but no trace of a body survived. The grave is contextually dated to the first half of the 8th century. © 2012 The Author     

Neolithic Pottery Traditions from the Islands, the Coast and the Interior of East Africa

Scholars have attributed the spread of agriculture and pottery technology to the larger part of eastern and southern Africa to Bantu speakers. However, the spread of similar aspects to the Kenya and Tanzania Rift Valley as far south as Eyasi Basin and as far east as Mount Kilimanjaro has been attributed to Cushitic speakers. Whereas the spread of these innovations to the Rift Valley region can be dated back to 3000 BC, the remaining part of eastern and southern Africa is alleged to have received similar innovations only after the BC/AD changeover, when iron technology was introduced. These theories can no longer be sustained. The coast of Tanzania, its immediate hinterland, and the deep sea islands of Zanzibar and Mafia were settled by people who had knowledge of agriculture and pottery making probably from 3000 BC. These innovations are also found to have spread to southern Africa in the last millennium BC. The introduction of iron technology and beveled/fluted pottery, associated with Bantu speakers, was just another stage in the cultural evolution of the people of eastern and southern Africa, but not the beginning of settled, farming/domesticating communities.La diffusion de l'agriculture et la technologie de poterie à la région plus grande de l'Afrique orientale et méridional ont était attribué au parleurs des langues bantou. Cependant, la diffusion des aspects semblables au Rift Valley de Kenya et Tanzania, sud au Bassin d'Eyasi et est au Mont Kilimanjaro ont était attribué au parleurs des langues Cushitic. Tandis qu'on peut dater la diffusion de ces innovations à la région du Rift Valley à 3000 BC, il est prétendu que la région restante d'Afrique orientale et méridional ont reçu les innovations similaires seulement après le changement de BC/AD, au temps que la technologie de fer était indroduit. Il n'est pas possible maintenant à sustenir ces théories. La côte de Tanzania, son hinterland immédiat/les regions près de la mer, et les îles de Zanzibar et Mafia, ont étaient colonisé par les personnes qui avait la connaissance de l'agriculture et de la poterie probablement à partir de 3000 BC. On peut trouver aussi que ces innovations ont diffusé à l'Afrique méridional pendant la dernier millénaire avant J. -C. L'introduction de la technologie du fer et la poterie avec le biseau, liée avec les parleurs des langues bantoues, était seulement un autre étape dans l'évolution culturelle du peuple de l'Afrique orientale et méridional. Il n'était pas le commencement des communautés établis qui ont pratiqué l'agricole et la domestication.     

Agricultural production in the Central Asian mountains: Tuzusai,Kazakhstan (410–150 b.c.)

Abstract

The site of Tuzusai is located in the Tien Shan Mountains of eastern Kazakhstan; occupation at the site between 410 B.C. and a.d. 150 represents the transition between the Saka and Wusun periods (Saka: 800–200 b.c.; Wusun: 200 b.c.–a.d. 400). Iron Age people of Central Asia are often described simply as mobile pastoralists, yet at Tuzusai, we have evidence that agriculture was practiced along with pastoral transhumance. This multiresource economic system combined pastoralism and hunting with the cultivation of a variety of crops. Our new finding is significant because Tuzusai has the first clear evidence for the presence of agriculture from the Iron Age of northern Central Asia. The diversity of crops grown at Tuzusai required varying labor and time inputs and a well-planned scheduling system.     

A regional investigation of subadult dietary patterns and health in late Iron Age and Roman Dorset,England

This is the first regional analysis of the impact of Romanisation on subadult dietary patterns and related health parameters in Britain. A sample of 200 subadults from late Iron Age (LIA) and Romano-British (RB) Dorset were examined for dental health and specific metabolic diseases, and a sub-sample of 29 individuals were selected for nitrogen and carbon isotope analysis. The results showed that dental health declined in the Romano-British period and the incidence of scurvy and rickets rose. Increased consumption of marine foods in the RB period is indicated by an increase in δ¹³C between the LIA and RB subadults. After early childhood, there was no age-dependent variation in dietary protein in the RB and LIA populations from Dorset. We propose that these changes related to the introduction of urban living, Romanised diets and population migration.     

Trepanations from Oman: A case of diffusion?

Trepanations have been described from various locations around the world leading to a suggestion that this is a cultural practice that has widely diffused from one or two centres ( 1 ). In the UAE the earliest trepanations date to the Neolithic, significantly earlier than trepanations in surrounding areas. The discovery of at least two crania in Oman, dating apparently to the early third millennium and resembling in technique and placement trepanations from north India may be evidence of the diffusion of a therapeutic practice from the Gulf to the subcontinent. However, the lack of any trepanation among the numerous contemporary skeletons from Bahrain suggests that any diffusion has distinct limits and that, as anthropological work from the South Pacific ( 2 ) indicates, practices like trepanation are often heavily embedded in broader, culturally located explanatory models.