Site Reconnaissance in the Kipsing and Tol River Watersheds of Central Kenya: Implications for Middle and Later Stone Age Land-Use Patterns

Two seasons of archaeological site reconnaissance and geo-archaeological fieldwork in the Kipsing and Tol river valleys of central Kenya have resulted in (1) the location of 58 surface sites and 13 spot finds and (2) the excavation and dating of 11 alluvial stratigraphic profiles. These data are incorporated with our previous work in the study area to yield a preliminary interpretation of Middle and Later Stone Age tool technologies and land-use strategies during the Late Pleistocene period there. Specifically, the nature of the lithic inventories and observed distribution of archaeological sites suggests that people in the Middle Stone Age employed a patch choice resource and land-use strategy while those in the subsequent Later Stone Age period utilized a logistical strategy.Pendant deux saisons de la reconnaissance archéologique d'emplacement et des travaux sur le terrain geo-archéologiques les vallées dans de Kipsing et de Tol fleuve du Kenya central ont eu comme conséquence (1) l'endroit de 58 emplacements extérieurs et 13 trouvailles de tache et (2) l'excavation et dater 11 profils stratigraphiques alluviaux. Ces données sont incorporées avec nos travaux précédents dans le secteur d'étude pour rapporter une interprétation préliminaire de milieu et de stratégies postérieures d'utilisation de la terre de technologies d'outil de âge de pierre pendant la période pléistocène en retard là. Spécifiquement, la nature des inventaire lithic et la distribution observée des emplacements archéologiques suggère que les gens dans le âge de pierre moyen aient utilisé un choix de morceau (patch choice) stratégie de ressource et d'utilisation du territoire, alors que ceux dans la période postérieure suivante de âge de pierre utilisaient un logistique stratégie.     

An Alternative Way Towards Food Production: The Perspective from the Libyan Sahara

Food production originated in various ways in different parts of the world. Plant domestication with the adoption of agriculture has been successful in some areas, but not in others, where animal domestication with nomadic pastoralism proved to be more effective. Likewise, the preceding phases of pre-adaptation and development of a broad spectrum of wild resource exploitation followed different pathways, according to the locally available resources, climatic and geographic conditions, and social organizations. Northern Africa greatly contributed to the understanding of the origin of food production under preconditions that differed from those in the Fertile Crescent. Apart from a narrow strip along the Nile valley, northern African lands are arid and scarcely productive for agriculture. Nevertheless, early studies interpreted northern African archaeological records of the Early and Middle Holocene according to the traditional north-western Mediterranean and Near Eastern frames of reference. Consequently, terms such as Epipalaeolithic, Mesolithic, and Neolithic were uncritically applied to northern African contexts. This paper compares and discusses the evidence for food production in the Near East and northern Africa, considering the question of introduction or local breeds of domesticated animals in the Maghreb and the Sahara. It then reviews the relevant data for long-held diffusionist models of pastoralism into Africa to provide a different perspective and the proper means of interpretation of the northern African archaeological records. Finally, it examines some recent findings from the Tadrart Acacus, in the Libyan Sahara, which contribute to clarification of distinctive African pathways and propose an alternative model for the beginnings of food production.     

Common Recollections: Resisting Enclosure “by Agreement” in Seventeenth-Century England

Through the enclosure of upland common wastes, an upwardly mobile yeomanry and lesser gentry sought to shift the emphases of local economies toward agrarian capitalism and strove to establish tighter control over burgeoning rural industries. An examination of the township of Castleton in the Pennine uplands of Derbyshire, where the 1691 enclosure proceedings and survey still survive, demonstrates that the typical historical view of such (non-Parliamentary) enclosure agreements is highly problematic. Confronted with the loss of customary common rights, poorer Castleton tenants were compelled to enclose strips within the open arable fields in order to husband animals. By attempting to preserve routines of daily life, however, they also resisted enclosure—through the conservation of common rights and customary practices and through efforts to maintain continuity in agricultural and lead-extraction activities.     

Le droit a l'adhyayana selon la Mīmāmsā

Summary This paper is a short survey of five Mmms authors - in chronological order, abara, Kumrila, Prabhkara, likantha, Prthsrathi Mira - in reference to the right (adhikra) of learning by heart the Veda (adhyayana). More or less explicitly, they dismiss it for the social class of the dra, and their gloss on the first stra of the dra is highlighted with the help of this view. The paper summarizes also a number of points raised by this complicated stra.     

Philosophy of archaeology: Current issues

Recent literature reflects continuing concern with problems such as explanation, skepticism, and objective knowledge. Some authors urge archaeologists to abandon positivism in favor of new philosophical approaches, such as feminism, Marxism, hermeneutics, and critical theory. Ethical issues have received increased attention as archaeologists have become involved in determining public policy with regard to disposition of artifacts and uncovering of human burials.     

Low-Fired Earthenwares in the African Diaspora: Problems and Prospects

Local earthenware associated with enslaved African populations in the Americas, variously called Colono-Ware, Afro-Caribbean Ware. Yabbas, and Criollo ware, has received considerable attention from researchers. What unifies this disparate group of ceramics is not method of manufacture, design and decoration, or even form and function but the association or potential association with African diaspora populations. The ceramics incorporate some skills and techniques possibly brought by African potters to the Americas, as well as skills reflecting European and Native American traditions, and local adaptations in form, function, and manufacture. Analogies linking African ceramic traditions to American industries have at times been employed uncritically and have relied on generalized characteristics to infer overly specific meanings. With particular reference to low-fired earthenwares from Jamaica, this paper examines the historical and cultural context of these ceramics and the methodological and theoretical problems faced in their interpretation.     

On the Origins of Pottery

Renewed research interest in the origins of pottery has illuminated an array of possible precipitating causes and environmental contexts in which pottery began to be made and used. This article is an attempt at synthesizing some of these data in hopes of stimulating further research into this intriguing topic. Following a review of theories on the origins of pottery, discussion proceeds to a survey of geographic and cultural contexts of low-fired or unfired pottery, highlighting the role(s) of pottery among contemporary hunter-gatherers and summarizing data pertaining to varied uses of pottery containers. It is argued that objects of unfired and low-fired clay were created as part of early prestige technologies of material representations beginning in the Upper Paleolithic and are part of an early software horizon. Clay began to be more widely manipulated by nonsedentary, complex hunter-gatherers in the very Late Pleistocene and early Holocene in areas of resource abundance, especially in tropical/subtropical coastal/riverine zones, as part of more general processes of resource and social intensification (such as competitive feasting or communal ritual). Knowledge of making and using pottery containers spread widely as prestige technology and as practical technology, the kind and timing of its adoption or reinvention varying from location to location depending on specific needs and circumstances.     

Recent British research on prehistoric territorial boundaries

The British Isles are very rich, compared to the rest of Europe, in prehistoric boundary earthworks. There are difficulties in deducing prehistoric territories from them, mainly because of the incompleteness of other evidence of settlement patterns. Fortunately, in the past two decades there have been major advances in territorial studies, in particular, of the pattern defined by the reaves (long walls) on Dartmoor in Southwest England and in the Anglo-Saxon pattern in Southern England defined by boundaries in legal documents (charters). These studies enable some general principles of early land divisions to be deduced, particularly the relations of boundaries to the natural features of the terrain. These principles can be applied to the study of other early boundary earthworks, and, in some cases, reasonable deductions on the nature of the prehistoric estates can be made. The paper concludes with a discussion of major problems, namely, the dating of earthworks, the continuity of boundaries between prehistoric and historic eras, the functions of boundary markers, their chronological development, and their social implications.     

GrenzWerte—55. Deutscher Geographentag in Trier

Unter dem Motto GrenzWerte wird der 55. Deutsche Geographentag vom 1. bis 8. Oktober 2005 in Trier stattfinden. Inmitten der Großregion SaarLorLux/Rheinland-Pfalz/Wallonien, die selbst von Grenzen unterschiedlichster Art durchzogen und umgeben ist, werden die Öffnung Europas nach Osten und weitere interessante Grenzaspekte Deutschlands thematisiert. Vielerorts wird diskutiert über Grenzen, die erreicht sind, beispielsweise im Verkehrswesen, beim Umweltschutz oder in Nachhaltigkeitsfragen. Das Motto GrenzWerte hat diesen Trend aufgegriffen und ließ neben der räumlichen auch eine inhaltliche Grenzdimension entstehen. Darüber, welche Anknüpfungspunkte sich daraus für die Angewandte Geographie ergeben, sprach der stellvertretende Vorsitzende des DVAG, DIPL.-GEOGR. KAI PARTALE , mit dem Vorsitzenden des Ortsausschusses für den Geographentag in Trier und Professor für Angewandte Geographie und Raumentwicklung an der Universität Trier, PROF. DR. HEINER MONHEIM.     

Über den ursprung der voneinander abweichenden Strukturen der Munda- und Khmer-Nikobar-Sprachen

Vorbemerkung Da die Bezeichnung Mon-Khmer zweideutig ist - sie umfasst nämlich einmal nur die Mon-Khmer-Sprachen im engeren Sinne, also Mon, Khmer, Bahnar, Mnong usw., zum anderen aber diese Sprachen und die verwandten Gruppen Khasi, Nikobar, Palaung-Wa, Semang, Sakai und Jakud - sei hier vorgeschlagen, den Terminus Mon-Khmer nur noch im engeren Sinne zu verwenden und ihn im weiteren Sinne gegen die Bezeichnung Khmer-Nikobar einzutauschen, da dadurch Irrtümer vermieden und ausserdem die zu bezeichnenden Sprachgruppen besser charakterisiert werden als durch die zu einer Gruppe gehörenden Sprachen Mon und Khmer. Die gesamte Ostobergruppe der austroasiatischen Sprachen wird durch die beiden charakteristischen und wichtigen Sprachen, die alte Literatursprache Khmer und die besonders altertümliche Nikobar-Gruppe, wohl am besten repräsentiert. Die Bezeichnung Mon-Annam-Sprachen ist wegen des Übergangscharakters des Vietnamesischen abzulehnen. Die Khmer-Nikobar-Sprachen stehen also den Mundasprachen in Vorderindien gegenüber.     

Where is Lowland Maya archaeology headed?

This article isolates three important trends in Lowland Maya archaeology during the last decade: (1) increased use of the conjunctive approach, with renewed appreciation of context and provenience; (2) waning use of the label unique to describe the Maya; and (3) an effort to use the Lowland Maya as a case study in social evolution.     

From Pottery to Politics: An Ethnoarchaeological Study of Political Factionalism, Ethnicity, and Domestic Pottery Style in the Ecuadorian Amazon

A long-standing assumption in archaeological theory is that pottery in the domestic context represents a form of passive style that does not enter into symbolic communication in the political domain. This paper presents ethnoarchaeological data to establish a link between women's active political behavior and pottery style in the domestic context in a small-scale, segmental society in the Ecuadorian Amazon. Analysis of individual variables of style shows that Achuar and Quichua women signify their political alliances in the painted decoration of their domestic pottery more strongly than they signify so-called passive processes of learning associated with early enculturation and ethnicity. Furthermore, analysis of women's judgments of pottery as Achuar or Quichua indicates that they decode cues to political alliances in the pottery of other women, including cues to political differences within and between groups. The theoretical implications of these findings are discussed in terms of the principles underlying women's stylistic behavior as part of the political processes involved in the construction and maintenance of social identity and social boundaries.     

Traitana und Θraēta(o)na

An attempt is made to reconstruct a Proto-Indo-Iranian legend, mainly on the basis of a passage in the Avestan Ardvsr-Yast (Yt. 5,61 f.) and a so far misinterpreted RVedic verse (1,115,5). The legend seems to involve a hero named *Traitana/*Tritana who rescues a devout mortal from water by killing a hostile creature (*dsa-). By comparing this legend with a set of closely related RVedic legends, in which mortals are rescued at sea or from imprisonment by Indra or the Avin, it is assumed that the story of *Traitana/*Tritana belonged to a genre once forming a part of an otherwise lost heroic poetry of Indo-Iranian age.     

Considérations sur une technique du Rasāyana āyurvédique

Summary Rejuvenation techniques, inspired by a common classical tradition, are described in Caraka (Cikits I, 1–4) and in Suruta (Cikits XXVII–XXX), followed up by the Nvantaka (Bower Ms., sl.188–200) and by the Astngahrdayasamhit (Uttara XXXIX). Valuable mediaeval tk comment on the details of these techniques and indeed interesting modern examples of a treatment closely following the ancient medical texts are known.[Contrary to the cure taking place in the open air and in the sun (vttapika), the practice of rejuvenation characterized by the ku is applied indoors in premises called kut or gra, built according to definite rules (site, architecture, etc.). The patient enters at a time astrologically auspicious, after performing certain rites and preparing his mind for a treatment which is as perilous as it is laborious.The rites of the operation and the unusual type of abode, difficult to interpret, permit, however, an examination of the textual data in a different light from that of the scholiasts themselves, who remain very guarded, and even obscure, on important points of detail. Here one must presume an initiation ceremony whose method was used for the legendary sages as well as patients of today. The technique which is called retreat in a hut implies the idea of regressus ad uterum. Rejuvenation which constitutes, from the biological point of view, a regeneration of the body (kyakalpa) must be considered on the symbolical plane as a new birth: the patient is assimilated to the embryo, and to the uterus correspond both the hut described in the classical yurvedic treatises and the dark enclosed premises recommended by the modern kavirj.

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Texte intégral dont fut tirée la communication présentée au séminaire Médecine et pharmacopée en Asie, organisé dans le cadre du XXIX^e Congrès international des orientalistes, qui a eu lieu à Paris, du 16 au 22 juillet 1973. Voir le texte abrégé dans XXIX ^e Congrès international des orientalistes. Résumés des communications [IV]: Section 11, Colloques, Séminaires, [Nogent s/Marne 1973 ], pp. 46–47.     

Forty-Two Degrees South: The Archaeology of Late Pleistocene Tasmania

Over the past 18 years the results of archaeological field research in many parts of Australia have challenged the view of late Pleistocene archaeological unity and homogeneity. Debates are increasingly focused on issues of identifying regional behavioral variability and away from a normalization of Australia's prehistory. Prior notions of cultural transformations from simple (late Pleistocene) to complex (late Holocene) social behaviors, technological homogeneity, and the timing of colonization are being increasingly scrutinized. One such area that has become a spearhead of this challenge is Tasmania, which continues to demonstrate its ability to confront preconceptions about the nature of past human behaviors.     

Resisting Traditions: Ceramics, Identity, and Consumer Choice in the Outer Hebrides from 1800 to the Present

On a number of levels, peripheral status has been imposed on the Outer Hebrides (Scotland) since the Jacobite Rebellion in 1745. Drawing on a series of interviews with Hebridean families, this paper explores the changing meanings of ceramics imported into the islands from the early nineteenth century and displayed on wooden dressers. It is argued that in renegotiating their identity in the face of a series of externally generated economic changes, rural communities in the Hebrides have acted as thoughtful consumers, appropriating mainland material culture to their own ends. Throughout this process, imports have behaved ambiguously. This ambiguity is crucial to our understanding of the relationship—here characterized not as resistance but as resistant adaptation—between the Hebrides and the mainland.     

Struggling with the Past

Many postprocessual archaeologists have argued that active individuals make history. The apotheosis of the individual has been achieved under the rubric identity, the most pervasive theoretical term of the last few years. This focus obscures the fundamental idea that individuals do not exist in isolation. The relational concept of struggle will help us past this theoretical impasse. This concept has many components including real struggles in the past, our struggles to know the past, and using the past to struggle in the present. Our goal is to struggle past identity politics and the individual by focusing on peoples' real struggles in real cases.     

Les noms de l'expiation dans le vidēvdāt

Summary L'analyse philologique du Vidvdt laisse apparaître une conception particulière de l'expiation. Celle-ci est envisagée comme une sorte de transaction: il s'agit de remettre en ordre la situation désorganisée par la transgression. Le responsable fournit une réparation (ci-), qui va à l'encontre de (paititay-) la faute. Ce paitita- rétablit l'ordre (par-), de manière à neutraliser (uzuuarz-) le mal accompli: le fidèle restera ainsi en ordre vis-à-vis de sa religion. En outre, cette démarche remet le pêcheur, que sa mauvaise action a souillé, en état de participer au culte (yaozd-).     

Les parties étiologiques de l'Ardvīsūr Bānūg Yašt et les noms de la grande déesse iranienne

In this paper, we show that the Yats wehave are not authentic in so far as that theyare the fruit of the arbitrary mixture of thethree kinds of the original Yats: theliturgical one, the legal one and theetiological one. In a lot of our Yats, moreweight is given to the liturgical version (withyazamaide), but, in the bnYat, the legal one (with yazaa)plays the main role. By considering alltogether the etiological fragments thebn Yat contains, it is possible toenlarge upon what we knew already of what mayhave constituted the etiological myth of thesacrifice offered to a deity.Incidentally, all the different names thegreat Iranian goddess receives, ap-, areduu-,sr- and anhit-, are explained: `water, soft,opulent, unaffected'.