共查询到20条相似文献,搜索用时 125 毫秒
1.
二.浙江黑釉瓷文博界传统观念认为浙江的黑瓷只有德清窑曾有烧造而且到南朝时期就已停烧。笔者发现浙江以上林湖窑为中心的周边宁、绍、杭等地区,从商周战国开始原始瓷的生产时已有黑褐色瓷,这是华夏黑釉瓷的始祖,到汉代它的制瓷工艺技术已很先进。汉代以黑为贵, 相似文献
2.
3.
4.
5.
南阳市嘉丰汽修厂汉墓清理简报 总被引:3,自引:1,他引:2
2001年9月,南阳市文物考古研究所在南阳市嘉丰汽修厂清理出一批汉代墓葬,其中M1出土陶、铜、瓷等质地的随葬遗物51件,铜钱4枚.随葬遗物中的瓷壶首次经科学鉴定为典型的高温原始瓷釉层,是我国南方烧制的原始瓷.依据墓葬形制和出土器物的特征,该墓的时代应在西汉晚期. 相似文献
6.
2001年1月南阳市文物考古研究所在南阳市审计局清理出一批汉代墓葬,其中三座墓葬为木板盖顶的平顶砖室墓,这类墓葬在本区内极少发现.M69出土的瓷壶碎片经鉴定为原始瓷,而这种原始瓷器生产于我国南方江西、浙江等地.因此南阳这件原始瓷壶也很可能来自南方. 相似文献
7.
8.
9.
10.
烟气氤氲 人神共享——漫话瓷香炉 总被引:1,自引:0,他引:1
香炉,即焚香之器皿。焚香起源很早,最初是热带地区的居民为驱臭除秽而焚烧香料,可能并没有用一种特别的器物来焚烧,因为最早的香料是些草本或藤本的植物。专门用于焚香的器皿,据文献记载始于汉代,如著名的博山炉。《收藏家》2007年第5期上刊登了浙江萧山博物馆收藏的战国原始瓷熏,瓷熏的造型类似与明清时期的天球瓶, 相似文献
11.
A Comparative Study of the Early High‐Fired Ceramic Shards from Dongtiaoxi,Zhejiang (China) 下载免费PDF全文
There is a generally accepted view that there is an obvious distinction between proto‐porcelain and stamped stoneware. However, some early shards unearthed from the Dongtiaoxi region (northern Zhejiang) inspire people to rediscuss the relationship between them, because it is difficult to identify them as proto‐porcelain or stamped stoneware. In this work, we have collected samples from three of the earliest kiln sites (Piaoshan, Beijiashan and Nanshan) in the Dongtiaoxi region. We have analysed the chemical composition, firing temperature and phase composition of the samples. Comparing samples from the three kiln sites, we find that, from Piaoshan and Beijiashan to Nanshan, there has been progression in the manufacturing technology. The Shang proto‐porcelain and the stamped stoneware from Nanshan have similar raw materials, firing temperatures and body phase compositions—and they have obviously different decorative appearances, such as glazing or stamping. For ceramics from Piaoshan and Beijiashan, there is no clear distinction between glazed and unglazed samples. We believe that in the Dongtiaoxi region, the difference in the decoration between proto‐porcelain and stoneware became obvious up to the time of the Nanshan production but that, subsequently, two different paths for the development of high‐fired ceramics began to diverge. 相似文献
12.
Matthew J. Kuiper 《Muslim world (Hartford, Conn.)》2014,104(1-2):71-88
In recent years, the term “proto‐Sunni” has become common in scholarship on the early centuries of Islam. Drawing on categories developed by Peter Berger, this study seeks to move toward a more inclusive portrait of the early proto‐Sunni movement and a more organic understanding of the movement's success. It argues that owing to the erosion of several of the “plausibility structures” of earliest Islam, three tendencies emerged among the proto‐Sunnis between the early 8th and mid‐9th centuries C.E.: proto‐Sunnis as traditionist ?ulamā?, proto‐Sunnis as pious ascetics, and proto‐Sunnis as volunteer holy warriors. The prestige acquired through their activities in these areas enabled the early proto‐Sunnis to “objectify” and “legitimize” new plausibility structures which would prove decisive to an eventual Sunni consensus. 相似文献
13.
The Chemical Composition and Production Area of Early Western Zhou Proto‐Porcelain Unearthed from Yejiashan Cemetery,Suizhou, China 下载免费PDF全文
The bodies and glazes of 27 early Western Zhou proto‐porcelain samples from Yejiashan cemetery, Hubei Province, were analysed using LA‐ICP–AES, SEM, XRD, a thermal expansion instrument and other analytical methods. The results indicated that the bodies of all samples were characterized by high silicon and low aluminium, and were made with porcelain stone raw materials found in the south of China. The glazes are typical of high‐temperature calcium glazes of the CaO (MgO) – K2O (Na2O) – Al2O3 – SiO2 series, with relatively high Mn and P content, which was probably caused by the addition of plant ashes. The physical properties and phase compositions of Yejiashan proto‐porcelain show that firing processes were still in the early stages of development in ancient China. Multivariate statistical analyses indicated that Yejiashan proto‐porcelain might have come from the Deqing area, in Zhejiang Province. These results provide new archaeological evidence for research on issues related to material flow in the Western Zhou dynasty. 相似文献
14.
作为一门学科,中国史学史是在20世纪20年代提出的,至40年代初步形成。中国史学史这门学科产生的学术背景,与“史界革命”、文化史的兴起、通史与专史关系的认识等有密切的联系;梁启超、朱希祖、李大钊、何炳松、柳诒徵等人,对中国史学史学科的产生与形成有着开拓性的贡献。 相似文献
15.
16.
医院可达性评价与规划——以江苏省仪征市为例 总被引:5,自引:0,他引:5
医院作为公共服务设施的一个重要组成部分,为居民提供了必不可少的医疗机会,其空间分布以及可达性的优劣,直接影响到居民能接触到医院的机会和方便程度。把可达性的概念引入到医院规划中,利用Mapinfo公司的控件MapX和Borland公司的可视化编程语言Delphi,开发了基于时间最短的路径选择信息系统,生成了医院可达性的等时线图和医院服务范围图,通过该系统可直观的看到区域内任何一点到达同一级医院所花费的最短时间以及通过的路径。以江苏省仪征市的医院为例,运用该系统对医院的可达性进行了评价,并提出了医院的规划方案。 相似文献
17.
作为民国时期以所谓文化保守主义者著称的柳诒徵,其晚年代表作《国史要义》,与近世言史学的其他著作比较,既不似文化守旧者之迂,又不像以西法论史学者与传统史学之隔阂,庶几可视为使我们脱开些西方学科理论影响,一窥传统史学堂奥的密钥。而在理解中国传统史学的同时,面对传统与现代的二元对立观念的纠缠,或在现代的学科格局中,怎样完成传统史学学术的创造性转换,也是我们阅读《国史要义》时有必要思考的重要问题。 相似文献
18.
Ray Laurence 《European Review of History》1994,1(1):9-18
This paper examines the historiography of ancient town planning and the Roman city, with particular attention to its origin in the town planning debate of the early twentieth century. It questions the existing dichotomies, ‘civilised'/'uncivilised’, ‘classical'/'barbarian’, ‘urban'/'proto‐urban’, that have characterised this history. Finally, the paper examines the effect of the separation of the academic disciplines of classics and archaeology in Britain upon the history of ancient urbanism. 相似文献
19.
Paul S. Herrnson 《Perspectives on Political Science》2013,42(2):91-99
Political philosophy must be pursued phenomenologically. When pursued phenomenologically, political philosophy is in fact proto or first philosophy itself rather than a subsection of philosophy. As first philosophy, political philosophy must be seen as architectonic, the queen of the sciences. 相似文献
20.
Janneke Raaijmakers 《Early Medieval Europe》2017,25(1):70-84
Historians often have difficulties understanding contrary figures who deviated from mainstream practices and beliefs. In the case of Claudius of Turin, who because of his iconoclasm has been pictured as a proto‐Protestant, this image of a solitary was partly his own creation. Claudius liked to present himself as a truth‐teller, defending God's honour and the unity of the church against all kinds of evils. This article uses the case of Claudius and the response of Dungal, one of his learned opponents, like him connected to the royal court, to reflect on the role of self‐styling in early medieval debate. 相似文献