Re-emerging Frontiers: Postcolonial Theory and Historical Archaeology of the Borderlands

The article considers the importance of frontier studies in historical archaeology and discusses applicability of some of the concepts deriving from postcolonial theories for a better understanding of human relationships in the frontier zones. The conditions of frontiers and borderlands are compared with the characteristics of the “Third Space” described by Homi Bhabha as a realm of negotiation, translation and remaking. It is argued that concepts developed in postcolonial theories, such as “Third Space,” “in-betweeness” or hybridity, are useful not only to address cultural and social processes in borderlands that were created by colonial empires. They are also an apt way to conceptualize relationships in frontiers that lacked colonial stigma. To illustrate this point, two different historical examples of borderlands are scrutinized in this paper: the medieval frontier region that emerged between Denmark and the Northwestern Slavic area and the creation of the colonial frontier in Northeastern America through the establishment of the Praying Indian Towns.     

后殖民理论与基督教在华传教史研究

大陆基督教在华传教史的研究经历“文化侵略”、“文化交流”和“现代化”三大范式的转换之后急需建构新的研究范式。爱德华·萨义德等人提出的后殖民理论 ,特别对“东方主义”的批判为近代基督教在华传教史的研究提供了一个新的视角和解释框架 ,以重新审视传教运动对西方和中国社会的复杂影响及其与西方殖民主义权力体系之间的关系 ,向研究者展现了一个极为广阔的研究领域 ,因此应该成为今后基督教在华传教史研究的一个重要取向。     

'An unholy row in Lancashire': The Textile Lobby, Conservative Politics, and Indian Policy, 1931-1935

This article argues that the ‘Lancashire lobby’remained a vital presence in British politics in the 1930s,not relegated to the political sidelines by ‘gentlemanlycapitalists’ at Westminster. The region's strength, inConservative circles especially, was based not on its numericalstrength in MPs, or in its economic might, but in the symbolicimportance Lancashire had for Conservatives. As this articledemonstrates, this was most evident during the debates overthe Government of India Bill between 1931 and 1935, when theparty's leadership made great, and successful, efforts to keepthe region's representatives from opposing the Bill, and potentiallyswinging many other Tories into opposition as well.     

Cabral and the Postcolony: Postcolonial Readings of Revolutionary Hopes

This article discusses the legacy of Amílcar Cabral. The main question it deals with is how to read Cabral today when the system that prompted the emergence of his theory, colonialism, is no longer there. The main argument of this article is, therefore, that a disjuncture exists in the ways Cabral is discussed today. Cabral was certainly a great nationalist and revolutionary, and his contribution crucial for the ways in which revolution in Africa has been apprehended. However, his theoretical contribution should be ascertained alongside the analyses of the realities his emancipatory project addressed. Basically, this article suggests a reading of Cabral's theory in the context of the practices and context his theory was addressing. For doing this, this article examines the main tenets of Cabral's theory, on nationalism, alongside the responses the Portuguese had come up with under the rubric of counter-insurgency strategies. The contribution this article tries to put forward is that critical purchase in reading Cabral today has to take into account the complexities of the anticolonial past that brought us to our postcolonial present.     

Colonial Streets and Statues: Postcolonial Belgium in the Public Space

Belgium has a very one-sided way of dealing with its colonial past in its public space. The country has hundreds of street names and memorials for white colonials, but not a single tribute to a Congolese. There are at least fifteen monuments for King Leopold II, some of which are occasionally vandalized, but only one presents a plaque with background information. Only one other monument, for a missionary in Antwerp, has been contextualized with an interpretive panel. The demand of Congolese migrants to name a square in the Brussels borough Ixelles/Elsene after Lumumba, has yet to be satisfied after more than ten years.

This situation contrasts that of other former colonial metropoles and can be explained by several factors. Belgium has far fewer postcolonial migrants, who in other countries often have the loudest and most critical voice in the postcolonial debate. Moreover, the postcolonial fight in Belgium is waged with sensitive symbols: a king (Leopold II) and an assassinated prime minister (Lumumba). This makes the debate much more emotionally charged. Last but not least, Belgium has gone through a great identity crisis over the past ten years. Left-wing pundits, who are traditionally more critical of the colonial past, and mainstream opinion-makers have avoided sparking the postcolonial debate so as to not fuel Flemish nationalism.     

Disciplining the Past, Policing the Present: The Postcolonial Landscape of Ecuadorian Nostalgia

The present article assesses the complex reconfiguration that studying the past signifies when one becomes visibly aware of the enormous political and cultural implications that such an endeavor entails. To this end, I will use the Ecuadorian landscape as an entry point or particular case to understand these larger theoretical problematics within a more empirically grounded ethnographic framework. I will rely heavily on my own previous assessments of particular reconfigurations of the past in the Ecuadorian imaginary through the production of the archaeological site of Cochasquí (Benavides, Making Ecuadorian Histories: Four Centuries of Defining Power, 2004a); the Indian movement’s historical recovery of their pre-Hispanic past; the representation of a troubling pre-Hispanic homosexual harem of young coastal boys known as the enchaquirados; and the more recent representation of Guayaquil’s national identity over the last century. All of these studies have viewed the manner in which the differing communities of the Ecuadorian nation-state utilize the past in conscious and unconscious forms to legitimize their own political ambitions. More concretely even, these studies exemplify the manner in which archaeological discourse is used to identify itself as the most rightful heir to assessing and understanding the national past, and ultimately, defining what being Ecuadorian means or should be all about.     

The importance of the emperor: Lothar I and the Frankish civil war, 840–843

Lothar I's perspective on the Frankish civil war has not previously been explored. Close analysis of the distribution and wording of the most significant body of evidence produced by Lothar's circle, his charters, casts new light on the politics of the civil war. The imperial title and questions of legitimate inheritance emerge as factors of crucial importance, which shape not only Lothar's self-presentation in the charters, but also Nithard's influential account of the war, and negative portrayal of Lothar.     

'An Unbelievable Academic and Personal Experience': Issues around teaching undergraduate field courses in Africa

This paper explores the teaching of geography field courses in Africa for UK university undergraduates. Using largely qualitative feedback, the experiences of students, staff and local communities involved in field courses to Kenya, Zimbabwe and The Gambia are evaluated. Benefits and disbenefits of these field courses to the participating students, the local community and teaching staff are scrutinised. The paper concludes that such field courses to 'exotic' destinations are an effective means to student recruitment and certainly achieve their aims while providing meaningful teaching and learning experiences. Furthermore, the analysis shows that field courses to 'poor' destinations in sub-Saharan Africa can avoid dangers of 'development tourism' if conducted with ethical sensitivity.     

Spatializing Technoscience: The Anthropology of Science and Technology and the Making of National,Colonial, and Postcolonial Space and Place

Joseph G. Jorgensen and Marcello Truzzi, eds. Anthropology and American Life. Englewood Cliffs, N.J.: Prentice Hall, 1974. xi + 522 pp. Tables and bibliography. $6.95 (paper).