Michael Polanyi's Response to the Crisis of Modernity and Its Relation to Recent Developments in Theology

Abstract

Michael Polanyi's theoretical response to the crisis of modernity ultimately leads to a consideration of theological issues, and Polanyi's attempt to address these issues has been extended by William H. Poteat. I argue that the theological formulations of both Polanyi and Poteat could be strengthened by a consideration of the work done by recent theologians, particularly Colin Gunton, and that, at the same time, the work of Polanyi and Poteat can extend the concepts developed by theologians like Gunton. Specifically, I argue that Gunton's analysis of the Trinity indicates that Polanyi and Poteat use a somewhat one-dimensional conception of God, at least in their explicit formulations. Conversely, Polanyi's understanding of knowledge and his recognition of the ambiguous nature of modernity and Poteat's discussion of the speech-act as a central model for Hebraic thought can actually point toward a more complete theorization of the Trinity and give a clearer indication of its political implications.     

'The Affairs of a Distant Dependency': The Nigeria Debate and the Premiership, 1916

We provide the first full account of the intertwined corporateconflicts and political tensions behind the ‘Nigeria Debate’of 8 November 1916, the beginning of the crisis that toppledthe Asquith coalition The debate had its ongins in an attemptby the Lagos authorities and the Colonial Office to break theemerging monopoly of a ‘Ring’ of British firms overNigerian trade The government sought to encourage foreign (especiallyAmerican) investment with a highly publiazed sale of formerGerman assets. Sir Edward Carson, the recognized leader of politicaldiscontent, took up the firms' agitation against the policy,alleging official neglect of British interests. Bonar Law, whoas Colonial Secretary was the minister responsible, decidedto counter-attack. He argued that Carson, while claiming tobe a disinterested patriot, was defending the private interestsof profiteering firms. Spurning compromise, and demonstratingthat the issue was not a simple tariff reform/free trade choice,Bonar Law treated the debate as a test of Unionist support forhis leadership. Carson's followers privately acknowledged thatBonar Law won; but the strength of Carson's support, even witha bad case, and uncertainties about Lloyd George's position,persuaded Bonar Law that the administration could not continueon its present basis. For Asquith the endgame then began     

Michael Polanyi's Social/Political Order: Design for a Society of Explorers

Abstract

Michael Polanyi's fascinations throughout his lifetime were threefold: (1) science—specifically physical chemistry; (2) philosophy—specifically epistemology and ontology; and (3) political society, understood, in the British tradition, to include economics. In developing his recommendations for political society, Polanyi draws broadly upon insights and even concepts from his experiences and reflections in both science and philosophy. His search for meaning in all of his philosophical works provides for him the definition of what he considers the most important human endeavor and is that which the political order must strive to encourage and protect. In addition, the gratification he found in the collegiality and conviviality of scientific research, conducted most productively in what Polanyi identified as “societies of explorers,” suggested to him the diverse groups—as in science, “polycentrically” ordered—and engaged in all kinds of productive activities that came to represent, for him, the grassroots source of a society's creative vitality. Having come to appreciate the necessity of freedom for scientific discovery, freedom became a paramount value in the model he proposed for political society. But this freedom, he realized, had to operate within the boundaries of legal and moral constraint if it was not to dissolve into the oppressions of anarchy. So we find in Polanyi's model of political society a dynamic very similar to that which he had developed in his epistemology: an indwelling of tradition for the purpose of social stability but also a “breaking-out” of established ways to engage in creative endeavors. Similarly, as Polanyi had recognized higher and lower “orders” of existence in his ontology that were necessary for the “emergence” of more comprehensive and novel entities, “greater than the sum of their parts,” he provided for a similar vertical, or qualitative, “layering” in his social order. These insights, and more, that Polanyi draws from his scientific and philosophical reflections in the process of constructing his model of a political society are what I attempt to develop in this essay.     

'The ravages of permissiveness': sex education and the permissive society

In this article we explore how sex education in schools has become an adversarial political issue. Although sex education has never been a wholly uncontroversial subject, we show that for two decades after the Second World War there was a broad consensus among policy-makers that it offered a solution to public health and social problems, especially venereal disease. From the late 1960s, this consensus came under attack. As part of a wider effort to reverse the changes associated with the 'permissive' society and legislation of the late 1960s, moral traditionalists and pro-family campaigners sought to problematize sex education. They depicted it as morally corrupting and redefined it as a problem rather than a public health solution. Henceforth, the politics of sex education became increasingly polarized and adversarial. We conclude that the fractious debates about sex education in the 1980s and 1990s are a legacy of this reaction against the permissive society.     

从门神驱鬼说谈年画习俗艺术的演变

门神画是我国传统年节习俗,最早的门神形象有鸡、虎,并作为图腾崇拜,之后发展到神荼郁垒、秦琼、敬德、钟馗驱鬼之传说。民间门神的演变与皇家对民风的倡导有着直接的关系。     

'The Return of Ulysses': Gladstone, Liberalism and Late Victorian Politics

Gladstone, Whiggery and the Liberal Party, 1874–1886 . By T. A.Jenkins. Oxford: Clarendon Press. 1988. vi, 328 pp. £32.50.
The Gladstonian Turn of Mind: Essays Presented to J. B. Conacher . Edited by Bruce L. Kinzer. Toronto: University of Toronto Press. 1985. xv, 294 pp. £35.00.
Gladstone, Home Rule and the Ulster Question, 1882–93 . By James Loughlin. Dublin: Gill and Macmillan. 1986. 369 pp. No price given.
Parliamentary Politics and the Home Rule Crisis: The British House of Commons in 1886 . By W. C. Lubenow. Oxford: Clarendon Press. 1988. vii, 389 pp. £37.50.
The Gladstone Diaries with Cabinet Minutes and Prime Ministerial Correspondence, Volume IX, January 1875-December 1880 . Edited by H. C. G. Matthew. Oxford: Clarendon Press. 1986. xcvii, 714 pp. £55.00.
Parnell and the First Home Rule Episode, 1884–87 . By Alan O'Day. Dublin: Gill and Macmillan. 1986. x, 314 pp. £25.00.