Zhaba as We Know Him

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What Were We Thinking?

This article outlines the context in geography and statistics in the mid 1960s, at the height of geography's so-called "quantitative revolution," that led us into a long-term collaboration about spatial statistics, which has continued in surges and lulls for some 40 years. We focus upon problems in spatial autocorrelation, including the measurement of autocorrelation, distribution theory, and variable geographical lattices. This narrative may not describe how it was, but it does describe how we remember the events of the time.     

We Were Sitting Around the Table…

Alejandro comments on the sense of indeterminacy that pervaded our discussions, notably over what “archaeology” even consists of and over the dilemmas created when the principle of respect for the local community contradicts ethical principles that the archaeologist feels are universal in scale. He tells the story of Carlos Bruch, an early archaeologist in the Catamarca Region, recounting how Bruch portrayed local people and discounted their conceptions of the past, then constructed his own version, contributing to the official version in archaeological discourse. This continues to have ramifications today in the disenfranchisement of local voices in global colonialist projects. Alejandro saw our indeterminancy and quandaries over dilemmas faced by archaeologists as a positive development—a symptom of archaeology changing its pre-theoretical pre-understandings. He emphasizes the importance of local people enacting their own techniques of social memory and their own vocality.     

Are We “Ensnared in the System of Heritage” Because We Don’t Want to Escape?

This paper explores why heritage practitioners continue to embrace the objective security of positivism, building on Sharon Veale’s (cited in Sullivan 2015:114) observation that we are “ensnared in the system of heritage, rather than in understanding and unravelling the social processes of its making.” Specifically, built heritage conservation/CRM practice is too standardized and motivated primarily by speed, efficiency, and compliance; the field is not innovative or flexible; and heritage/CRM practitioners and scholars do not engage with each other. The field needs to recognize that the regulatory environment is a fundamental barrier in bridging theory and practice and in integrating tangible and intangible approaches. Lastly, understanding heritage requires a transdisciplinary approach that is altogether absent in most aspects of theory and practice. Possible solutions to these issues will be offered, including the idea of reenvisioning the nature of “heritage conservation.”     

Are We Postcolonial Yet? Tales from the Battlefield

This paper questions whether archaeological thinking and practice have become post-colonial and ethically and politically aware and sophisticated, and comments on a number of instances (militarization of archaeology, sponsorship by ethically tainted global corporations, global publishing practices, the declaration of western metropolitan museums as ??universal??) where neo-colonial regimes of truth and practice are present, even amongst groups and organisations that advocate de-colonisation. It proposes that new theoretical insights are generated at the moments of inevitable and at times necessary confrontations with these neo-colonial regimes. Finally, it conjures up the figure of new global immigrant in order to not only highlight their plight and the need for archaeologists to fight racism and xenophobia, but also to point out that the exilic position, the on-going questioning of our deep-left attachments to nation-states, institutions and structures, provides the space for radical critique and for new ontological possibilities to emerge.     

“We are Reindeer People,We Come from Reindeer.” Reindeer Herding in Representations of the Sami in Russia

Abstract

Reindeer herding, a tourism emblem of the European North, is also part of a long-lasting tradition of objectification of Sami culture in Russia. Sustained in the popular imagination by Russian ethnography, the dominant order's agent for legitimization of Soviet ethnic policies, in the 1990s the tradition of exoticization and “othering” was strengthened by Western anthropological and political engagement with the indigenous debate in Russia, transposing on the Sami the imagery and ideals of the global indigenous movement. Business aspirations to utilize the persistent imagery of exotic otherness gave birth to ethnographic tourism in the Kola Peninsula, Northwest Russia, which markets indigenous culture as an attraction. In this paper, I analyze how these diverse discourses equally reify and exploit the concept of Sami reindeer herding and the effects that such representational economy has on the community.     

‘We do have space in Lausanne. We have a large cemetery’: the non-controversy of a non-existent Muslim burial ground

In the context of the administration of spaces assigned by municipalities for the burial of the dead, this article provides a critical analysis of the techniques for the governance of political collectives of citizens implemented by public authorities. More broadly, this article shows how funerary practices (i.e. the social practices surrounding death—the rituals, the legislation, etc.) can be used to develop a critical reading of the social relations that structure the social production of space. To this end, the authors use the conceptual tools provided by critical legal geography to explore the controversy surrounding the development of a ‘carré confessionnel’ (denominational area) within the Bois-de-Vaux Cemetery in Lausanne, Switzerland. Here, a focus on the techniques that allow ‘nomosphere’ technicians to convene a subset of the citizens within the public space reveals the administration of cemeteries as a means of governance, a method for mobilising bodies and a paradoxical means of managing flux.     

The End of Third Italy As We Knew It?

Italian industrial districts of “Third Italy” stand as landmarks and standard points of reference in Anglophone economic geography and planning studies. A whole series of analytical and policy‐oriented concepts have been born, inspired in part or totally from Third Italy, summarized in what is known as “New Regionalism”. There are, however, many partial truths and important missing issues in the discourse on Italian industrial districts and some important post‐2000 developments seem to contradict the dominant mythology around them. Among these developments mergers and acquisitions, de‐localization and the work on non‐EU immigrants seem to mark a new phase in their history, questioning the celebrated characteristics of the past.     

There's Life in Establishment—But Not as We Know It

Abstract

Secularization theory, central to the dominant discourse of modernity, sought to describe a tendency—regarded as ‘inevitable’ by some leading scholars— whereby transcendence was squeezed out of the system by processes of bureaucratization and rationalism, and relegated to the margins of private faith and practice, dying altogether, perhaps. The new Inner Cities Religious Council, set up by the government in 1992 to administer the areas where religious migrants and others live, afforded an opportunity to test the political validity of this theory using discourse analysis of government documents. Startling, if inconclusive, evidence is revealed of a ‘religious’ response by government to minority issues, which reveals secularization to be driven by choices—not inevitable but a power struggle: one to which the Church of England appeared to capitulate, even while it facilitated other faiths in their own pursuit of status claims.     

What Must We Keep? The Rolt Memorial Lecture, 1982

Abstract

This paper starts by examining the degree to which the archaeological evidence for the industrial period has disappeared. It compares a record of signifi cant industrial sites in Eastern England made in the late 1970s with what survived 30 years later. It then seeks to investigate whether the evident decline in industrial activity and the disappearance of some industries entirely really constitutes the death of the industrial past, or whether it is our perceptions and defi nitions of what constitutes 'industry' and 'industrial archaeology' which need examining.     

Thirty Years of Monitoring in England — What Have We Learnt?

Abstract

Over the last thirty years, over sixty separate episodes of monitoring waterlogged archaeological sites have been carried out in England. This paper lists these projects, summarizes basic information about them, and reviews what we have learnt over these last thirty years. Recommendations are given to help improve future monitoring projects. In particular, it is suggested that more work is needed on assessing the state of preservation of a site before monitoring is considered; that a proper project design needs to be developed at the outset of the work; and that more thought should go into deciding why monitoring is needed for a given site, including identifying mitigation options that can be initiated if monitoring data suggest optimum conditions for survival are no longer being maintained.     

Renewable Electricity in the EU: Are We Meeting the Targets?

This paper analyses differences in the degree to which European Union countries have achieved the renewable electricity (RES-E) targets set by the European Commission for each Member State for 2010. After defining an RES-E target achievement (TA) indicator, both conventional and novel techniques are used to examine the main features of its distribution, including the degree of inequality, external shape and intra-distribution dynamics, for the 1996–2006 time period. The analysis demonstrates that disparities in TA have been strongly reduced and that intra-distribution mobility was very high.