IS THE GENDER DIVISION OF LABOUR CHANGING IN JAPAN?

The paper examines potential changes in housework and employment among married couples in Japan. The data are from national surveys in 1994 and 2000 of persons aged 20–49. Wives’ housework hours decreased and the proportion of husbands doing any housework increased. A majority of wives are employed, many work full-time and husbands work long hours and many return home late in the evening. While wives do less housework if they are employed, husbands’ housework does not respond to their wives’ employment. Large gender differences persist, with wives’ employment associated with family constraints. In general, changes were the same across categories of the population, though three of five significant interactions with time involved wives’ education. A positive relationship between wives’ education and any housework by husbands becomes stronger over time. The results suggest gender inequality in housework may decrease in the future, with potential relevance to future marriage and fertility.     

‘Partner in his Calamities’: Pastors' Wives,Married Nuns and the Experience of Clerical Marriage in the Early German Reformation

This essay examines what factors led the first clerical wives to marry former Catholic clergy and nuns to marry in the first decade of the Reformation in Germany and seeks to explain the difference that social class, geography and gender made in those decisions. In contrast to the later Reformation, when pastors married same or higher social status women, the majority of women who married former priests and monks during the 1520s were often lower or, in the case of nuns, significantly higher social status than their husbands. Women married clergy for a variety of reasons that were counterintuitive to typical marital strategies for economic security and social networking, since clergy had neither in the 1520s. While sharing a common experience, clerical wives' reasons for marriage to a pastor varied greatly depending on class, local decision about the Reformation and numerous personal factors. Using a variety of sources including letters, civic records, court testimony and published pamphlets, this article demonstrates that these women did exhibit a limited agency that ultimately helped shape larger social and political acceptance of clerical marriage.     

‘DOING FAMILY’

Drawing on a case study of married female migrants from two rural villages of Hung Yen province to Hanoi City, Vietnam, this paper investigates the implications of female migration on gender roles and relations within families. The paper shows that wives' migration changes gender roles and relations within the family. Being on the move, migrant wives become the main breadwinners while their husbands left behind take on the role of carers. The migrant wives acquire a stronger voice in family matters and a strong sense of pride, worthiness and earned respect, whereas their husbands experience a loss of power. However, these changing gender roles and relations rarely result in family fragmentations; instead, families are still being sustained as migrant wives ‘do family’. By ‘doing family’, they can exploit their increasing power in an acceptable manner, so that patriarchal family ideals are not openly confronted. This paper provides a more nuanced understanding of the implications of female migration on families, i.e. the simultaneity of the reproduction of and the change in gender roles and relations within families.     

‘The White Wife Problem’: Sex,Race and the Contested Politics of Repatriation to Interwar British West Africa

Based on archival research in Ghana and Britain, this article documents the sustained but failed attempts of working‐class West African seamen to repatriate to the colonies with their European wives during the interwar years. Colonial authorities crafted policies to prevent these couples from making British West Africa home because they feared that the presence of European women living ‘in native fashion’ with their African husbands would destabilise colonial race relations. After discussing the origins of this policy in the context of the 1919 race riots that swept Britain's port cities, the article draws on the case of a West African man married to a German woman to illuminate how concerns about race, sex, gender, nationality and class informed the politics of repatriation to British West Africa during the interwar years.     

International Marriage in Japan: 'Race' and 'Gender' perspectives

Despite an image of ethnic and cultural homogeneity, Japan in fact is host to significant minority populations. A considerable part of these minorities derive from flows of labour migrants from the Asian periphery to Japan-a process dominated by female labour migrants who work mainly in the entertainment and sex-related industries. One social phenomenon resulting from the presence of female labour migrants is the rise in cases of international marriages. With regard to Asian women, in Japan mainly negative images prevail in their representation as entertainers and sex workers. Public discourse has almost exclusively dealt with problems they experience as hostesses and/or prostitutes, and they are hardly ever portrayed as the ordinary wives of Japanese citizens-a role in which they have much in common with Japanese wives. Previous research on the problems occurring in international marriages has mainly concentrated on the 'racial' or 'ethno-cultural' differences between the spouses and has neglected the broader issue of gender inequalities. The latter is, however, of crucial importance, and it is argued by feminists that 'marriage' is often only a disguise for men's acquisition of cheap domestic and sexual services. In this article, I provide a preliminary analysis of international marriage as the result of labour migration by exploring the interconnectedness of patriarchal relations 'at home' and abroad. The situation of Asian women, primarily Filipinas, married to Japanese men, is explored through interview data. The issue of gender is, however, not sufficient when discussing Filipino wives of Japanese men. 'Racial' stereotypes also have to be taken into account as factors which circumscribe the social reality of Asian women in Japan.     

Women who DARE: driving attitudes and road experiences among ultraorthodox women in Israel

This study seeks to gain insight into a unique group, ultraorthodox women in Israel, and their views and attitudes on driving and road experiences. Ultraorthodox women are generally contending with spatial and mobility restrictions due to stringent gendered spaces and social norms in their communities. Specifically in Israel, throughout the ultraorthodox sector, women are strictly forbidden to drive. In this research, we put the emphasis on driving dilemmas that have received marginal attention both socially and empirically. A qualitative method was used, based on face-to-face in-depth interviews, with women from three major ultraorthodox communities. The findings reveal that the driving ban for ultraorthodox women in Israel generates ambivalence and conflict, and exacts a heavy social price. Moreover, in line with approaches of feminist geography, it raises issues of gender relations and cultural implications, such as restricting the space and the mobility of women in order to keep them in a subordinate position. The results are discussed in terms of gender roles, cultural exclusion, and spatiality, on both the practical and emotional levels. The study opens a window to a unique sector of the Israeli population, revealing unique dilemmas with which ultraorthodox women grapple daily in their community.     

‘I Am a Slave Not a Wife’: Slave Women in Post‐Proclamation Gold Coast (Ghana)

This article contributes to the recent wave of historical studies that have examined the immediate social transformations implied by slavery abolition on gender relations. It highlights slave women's attempts to alter their status and the personal agency they displayed in the immediate post‐proclamation period in the Gold Coast (present‐day Ghana). During this very early period (1874–1877) women were quite an active presence in the colonial court and the percentage of cases discussing the right of women to leave their husbands increased. Traditional and colonial powers soon reacted to this changing situation. There were two main constraints to women's emancipation. On one hand there was a general confusion on the legal status of wives within traditional family, and on the other, the logic of debt concealed within the repayment of dowries tried to force women back into bondage even when they succeeded in changing their status from slaves to free women.     

The "rights" of husbands and the "duties" of wives: power and desire in the American bedroom, 1850-1910

Historians of the nineteenth-century family have long argued for the dominance of a patriarchal model of marital relations in which demanding husbands subjected their passionless wives to a continual grind of emotional and sexual brutalization. This perspective has been challenged by revisionist historians who have argued that the compasionate marital ideal, characterized by considerate husbands and sexually satisfied wives, best reflected the experiences of middle-class married men and women. Based on the sexual experiences described in the pamphlets, letters, and newspaper articles written by sexual radicals known as "Free Lovers," this article argues that the late nineteenth-century marriage bed still was a site of conflict. Opening the door into the Victorian bedroom, the Free Lovers provide a unique view of both marital models in operation and transition that sheds light on the dynamic of change in which married couples struggled, failed,and sometimes achieved the erotic relationships promised by the companionate ideal.     

Husband's Circular Migration and the Status of Women left behind in Lamerd District,Iran

Iranian women often serve as temporary heads of household as husbands work elsewhere, returning home at intervals for several months. Results of this preliminary study in Lamerd District in Fars Province, with a high incidence of such patterns, show that, overall, wives of migrants are not ‘left-behind women’ as reported in other countries when husbands migrate. Rather, wives of migrating husbands report a higher level of satisfaction with economic resources and no greater physical or mental health problems relative to those in non-migrant relationships. Counter to expectations, autonomy reported by migrants' wives does not differ from that reported by wives of non-migrant men. Data suggest that work-migrant males, in particular urban migrants, may be more exposed to sexually transmitted diseases. Our findings are limited, being based on data on experiences of women in one district in Iran. There is need for more comprehensive studies based on representative samples.     

Geography of contestation: A study on the Yellow Vest movement and the rise of populism in France

The rise of a geography of discontent highlighted in recent studies points to a strong association between voting for populist parties and territories with socioeconomic difficulties. While discontent has primarily been addressed through the analysis of populist votes, we provide additional elements of analysis by comparing these populist votes to the Yellow Vest movement, and we distinguish the populist votes coming from the far-left party from those coming from the far-right party. Our results show that the Yellow Vest movement cannot be confused with French populist supporters and that their sensitivity to territorial dimensions also differs from that of the latter, especially in terms of access to public services. Their behavior highlights that the geography of protest takes multiple shapes and cannot be reduced to a simple opposition between urban and mostly rural or peripheral areas. This raises serious concerns about the dynamics of territories and the deleterious effects of metropolization and the closure of public services in peri-urban and rural territories that are not specific to France.     

Bodies (and Spaces) do Matter: The limits of performativity

This article explores the insights and limitations within geography of Judith Butler's concept of 'performativity'. As a processual, non-foundational approach to identity, many feminist and post-structuralist geographers have incorporated performativity into their work on the intersections between gender, sexuality, ethnicity, space and place. Yet few have explicitly undertaken a close and critical reading of Butler's theory. The author argues that performativity ontologically assumes an abstracted subject (i.e. abstracted as a subject position in a given discourse) and thus provides no space for theorizing conscious reflexivity, negotiation or agency in the doing of identity. Butler posits a subject abstracted from personal, lived experience as well as from its historical and geographical embeddedness. Uncritically transcribing this abstracted subject into geography limits how we can conceptualize the linkages between emerging identities, social change and spatially-embedded, intentional human practice. A more thoughtful and nuanced use of performativity would allow geographers to map how concrete subjects (individual or collective) do identity in relation to various discursive processes (e.g. those that constitute race, class, sexuality and gender), to other subjects, and to layers of institutions and practices.     

Gender,Technology and Local Culture: Tradition and transition in a Swedish municipality

The article is concerned with the gendering of technology, place and time and the interaction between them. The Swedish community of Lindesberg which changed its local policy towards industry and commerce in the 1980s is presented as a case-study. Before the changes, the local policy was restricted to traditionally male jobs; afterwards, it included jobs for women such as 'distance-working' or telecommuting opportunities. The expansion of the local policy is explained by the population's request for work opportunities for women also, although the local image is still very masculine. The old jobs were considered to be traditional but technically qualified jobs. The new jobs were described by the local authorities as new but technically qualified jobs. The first judgement was supported 'by everyone' while the latter was opposed 'by everyone'. The failure to keep the image of technically qualified work connected to the new opportunities for distance-working is explained by the gender labelling of the new work tasks. As they were given to women, and traditionally women are by definition lacking in technical competence, it was not possible to give the work tasks a label of technology and qualification.     

Home–work relations and the spatialization of care: wives on the margins of the Israeli high-tech industry

This study applies the concept of care to examine how home–work transitions of high-tech men affect others in these two places, namely their wives and managers. The high-tech industry is famous for its particularly demanding culture and masculine disposition, which contest daily involvement with family and domestic affairs. Care is conceptualized as a wide-ranging multifaceted notion that embraces work, morals, and policy, and is represented by the exchange of various tangible and intangible, resources across the home–work divide. In-depth interviews with 22 high-tech managers and 47 wives of high-tech engineers disclose a well-established reciprocity of care resources. The managers reward the wives' nonmaterial support of the engineers/husbands with rhetorical recognition and nonfinancial benefits. The spatialization of care across the home–work divide is discussed, pointing to its hierarchical – not only contextual – relations.     

"A star that gathers lustre from the gloom of night": wives, marriage, and gender in early-nineteenth-century American temperance reform

This article argues that wives occupied a more central place than mothers in the early nineteenth-century American temperance movement, and that temperance literature portrayed them in two ways. First, temperance writers depicted the drunkard's wife as a pitiable example of the dire effects of male drinking on women and families. Second, they cast wives as potent moral influences on their husbands, capable of preventing the sober from faltering and reclaiming the drunkard. These portrayals coexisted with overtly misogynist views of women within the temperance movement that accused women of making men drunkards through perverted influence and blamed drunkard's wives for their own predicament. The temperance movement's depiction of wives' gender both reflected and contributed to the large ambivalence toward women in American society.     

Emplacing Current Trends in Feminist Historical Geography

In this article, the authors assess some of the major trends within anglophonic feminist historical geography appearing in the decade since Rose & Ogborn called for the development of an explicitly feminist approach to the subfield. In examining the 'geography' of feminist historical geographies, three main categories of scholarship are evident: a 'new' historical geography of North America, portions of which are informed by feminist theories and methods; a British school of feminist historical geography with a focus on the discipline of geography, geographical knowledges and colonialism/imperialism; and feminist historical geography interventions in cultural politics of space and place. A diversity of feminist methods and epistemologies appears across the literature. In an attempt to avoid a reading of these trends as better or worse approximations of historical 'progress', the authors conceptualize them as emplaced within a number of specific social and spatial contexts. Most recent work is concerned with the production of gender differences as they are worked through economic, political, cultural and sexual differences in the creation of past geographies. The continued need simply to write women into historical narratives and geographies, however, is also evident. The work of feminist historical geography questions and challenges geography's masculinist historical record.     

Men who ‘Marry Out’: unsettling masculinity,kinship, and nation through migration across the Taiwan Strait

Family reunification has become a widely recognized means to move across borders in the contemporary world. As a migration strategy, family reunification redefines the relationship of kinship to nation, diversifying the ‘national family’ and its gendered role expectations. This article uses cross-border marriages between Chinese and Taiwanese to interrogate how immigration affects the experiences of men who migrate through or in conjunction with marriage, integrating scales of family, citizenship, and nation in an analysis of migrant masculinity. Migrant husbands describe their disempowerment as male providers and citizens through the patrilineal and patrilocal kinship language of having ‘married out.’ The article examines the salience of this kinship model for immigrant husbands seeking to redefine their relationship to patrilineal gender privileges and secure citizenship status. How do men who migrate through marriage negotiate gendered kinship principles that may work to their benefit in their home country but undermine their status once they migrate? How does the experience of migrating as a kin-dependent threaten men’s self-image as family providers? By investigating these challenges to hegemonic masculinity, the article asks how migration reconfigures the gendered foundations of family formation by undermining kinship-based models of normative masculinity and creating a gender crisis for some migrant husbands.     

Marriage and the family in a Maltese parish: St. Mary's (Qrendi) in the eighteenth century

This article addresses the Maltese traditional family, taking St. Mary's (Qrendi) as a test case. It results that couples married in their early twenties, while a high proportion of men and women never married at all. Marriage was not popular so that one-fifth of all marriages were remarriages. Very few widows remarried and it was only for some economic reason that they sought another man. There is no evidence though that a high rate of celibacy resulted in flagrant promiscuity even if there is evidence that the Qrendin were not so particular about their sex life. No birth control was practiced within marriage and children followed one another regularly. This brings into relief the parents' unconcern for their offspring's future as well as the inferior status of women because husbands made their wives several offspring. Relations between the spouses were poor so that dissatisfied couples went their own ways.     

允许与严禁:闽粤地方对妇女出洋的反应(1860-1949年)

近代中国出洋妇女 90 %来自闽粤地区 ,其中又以广府妇女、闽南妇女为最多 ,其次为客家妇女和潮汕妇女 ,而以海南妇女为最少。闽粤妇女移民模式可分为三种 :依附型迁移、被动型迁移和主动型迁移。所谓依附型移民是指随着丈夫和家人迁移的妇女 ,被动型移民是指违背本人意愿、被拐卖出国的妇女 ,主动型移民则是自愿出洋谋生或留学的妇女。闽粤地方政府、地方士绅、宗族和家庭对不同身份妇女出洋反应不一 ,并采取了不同的防范措施 ,从中我们可以看到 ,在不同伦理观念和经济利益的趋动下 ,闽粤地方对妇女出洋的推动或限制。     

浙江三泉村700年变迁模式试探

三泉村自南宋淳熙八年(1181)建村,至明嘉靖三十四年(1555),先后产生了2名进士、1名举人,但随着人口的繁衍,村区人口无传率上升,夫妇年龄差增大,人文逐渐衰弱,700年问历经了盛衰变迁。这一变迁模式对于以农业为主业的传统山村社会具有一定的普遍意义。