The art of nationalism: Artists' perspectives on the Latvian Centenary film programme

In the aftermath of several decades of neoliberalism in Eastern Europe, the social fabric of post-socialist societies is frayed. In this context, nationalist cultural policies and everyday displays of national belonging have emerged as key instruments of social solidarity. There has recently been a drive of state initiatives in Latvia in the field of cultural policy aimed at strengthening national identity. In this paper, we focus our attention on one particular cultural policy initiative, Latvian Films for Latvian Centenary. Drawing on qualitative interviews with 16 film directors who participated in the Centenary film programme, the paper explores how artists and cultural operators involved in this programme are mobilised as national(ist) subjects and how they see their work within such a framework. We argue that nationalist cultural policy can be successfully implemented because the artists, themselves formed as responsible political and moral subjects in the tradition of Latvian cultural nationalism, share a regard for culture and the arts as a resource for sustaining the political statehood and the national community. However, the artists also recognise the limitations of their work as a source of social cohesion and solidarity in a society that is ethnically divided.     

从山东已出版的城市区志看深化城市区志记述内容的努力方向

城市区志相对于县（市）志有其自身的特点,特别是老城区,长期以来作为一个区域的政治、经济、文化中心,对周边地区的经济文化发展起着重要的引领和辐射作用;同时,自身也积累了丰厚的文化底蕴,形成了独特的城市文化。如何突出城区文化特色,是第二轮城市区志提高质量、彰显特色、拓展深度的重要一环。山东已出版的城市区志的总体优点有：时代特色和地方特色突出;与首轮志书衔接较好,记载静态事物有新思路;对非区属事物的记述处理较恰当;体例严谨,体裁运用得当;装帧有特色,图文并茂等。存在的问题有：记述深度有待加强;资料的完整性和系统性有待加强;个别篇章表格使用不够充分。为此,在篇目设计上要强化地方特色和时代特色;在区属与非区属问题上要放眼全局,具有驾驭全区的意识。     

Defying Delhi’s enclosures: strategies for managing a difficult city

Reflecting wider debates on the city as a site of coercion and opportunity, Delhi is marked by the coordinates of both cultural nationalism and neo-liberal aspiration. The former positions the city as a site of cultural pollution, at times claiming ‘western lifestyles’ have contributed to gendered assault. In juxtaposition, Delhi’s neo-liberal landscape positions the female body as a valued commodity, iconic of ‘globalised living’, embedded in discourses of autonomy and modernity. This article will argue that these entangled cultural constructs have created a city of threat and discomfort that problematizes women’s access, be it for livelihood or leisure, enclosing women within coordinates not of their making. Yet rather than acquiesce to this urban topology, the agency of the single, middle-aged, middle-class women in this ethnographic study extends our understanding of the agonistic relationships within urban space, and the capacity to negotiate them using practices of avoidance, deception, adaptation, defiance, and care, at times creating their own enclosures in the process that enabled access to the city. Age and class as well as gendered expectations impacted on the available resources and outcomes of these negotiations, revealing the diverse possibilities of urban living that can enable pockets of social and political flourishing even within a difficult city.     

A diasporic right to the city: the production of a Moroccan diaspora space in Granada,Spain

In this paper, I bring together ideas of ‘diaspora space’ and ‘the right to the city’ and empirically demonstrate how the formation of diasporas is frequently dependent on migrants attaining certain rights to the city. These rights, I argue, are conditioned and attained by the interplay of urban structural context with the place-making strategies of migrants. Drawing on 8 months of ethnographic fieldwork, I demonstrate that Moroccan migrants in Granada, Spain, have achieved a partial right to a neighbourhood of the city, producing a multi-sensory, self-orientalised diaspora space. First, I show that certain urban conditions in Granada provided a foothold for Moroccan migrants to begin to form a diaspora and transform urban space. Second, I demonstrate that through the mobilisation of a strategically self-orientalised cultural capital, the diaspora have partly appropriated the valuable history of Al-Andalus, a key component in the city’s tourist imagery. These factors and strategies have enabled Moroccan migrants to gain a right to have a visible presence in the city, a right to produce and transform urban space and a right to spatalise diverse identities – all key rights, I argue, in the formation of a diaspora.     

社会阶层化与城市社会空间的发展及其与城市娱乐业的(空间)关系

基于学术界共识的后工业化大城市社会空间中产阶层化的理念,本文首次提出社会阶层化的概念并指出社会阶层化主要研究在社会阶层的生活行为扩散和变化规律下,所构建的城市日常居住社区体系和日常生活行为场所体系的时空模式,以此探讨城市社会空间结构的变化。研究认为不同城市发展阶段其对应有不同主导阶层的社会阶层化空间结构。进一步从解构城市社会空间结构的演化动态角度,研究不同社会发展阶段下,社会阶层化与城市娱乐产业的对偶空间结构关系。     

Cultural production in peripheral urban spaces: lessons from Barriera,Turin (Italy)

Practices of cultural production within a peripheral urban neighbourhood can contribute to foster the sense of place, community belonging and local collective action. Starting from a critical perspective on the interconnections between cultural practices and urban regeneration, and developing on the concept of place-making, the paper has two main purposes: to investigate the nature of embeddedness of these practices and explore the ways of self-organization of cultural actors and their relationships with public policies. The case study concerns ‘Barriera di Milano’, a large peripheral area in Turin (Italy), formerly one of the most industrialized zones of the city. Over the past few years, and particularly after the real-estate bubble burst of 2007–2008, in Barriera a lively concentration of initiatives of culture has been taking place, redefining the urban and social space. These initiatives seem to be innovative for many reasons: firstly, while demonstrating a peculiar but significant embeddedness in the neighbourhood, they are mostly self-generated; secondly, the institutional assets, the economic self-sufficiency and the low degree of connection among initiatives support new forms of citizenship and place-making based on a ‘not-for-profit entrepreneurship’.     

The Nanjing Courtesan Ma Shouzhen (1548–1604): Gender,Space and Painting in the Late Ming Pleasure Quarter

The city of Nanjing in the late Ming period (1550–1644) was a bustling commercial and cultural centre. In its pleasure quarter along the Qinhuai River, literati and officials mingled with elite courtesans who, educated in painting, poetry and music, used their cultural capital in order enhance their visibility and sociability, and obtain the literati's patronage. The extraordinary gender relations of the entertainment district were specific to its socio‐historical environment, where courtesans, although still highly dependent on men, partook in the public scene and exceeded some gender stereotypes and Confucian values, as they owned material goods and enjoyed higher physical mobility than their female counterparts in the gentry. The geographical space shared by courtesans and literati was principally a social and intellectual space, where they generated cultural productions and established social practices. In order to explore the concepts of gender and space in urban settings, this article analyses the case of the as redundant elite courtesan Ma Shouzhen (1548–1604), who was a renowned painter and poetess. A close look at her case contributes to further understanding the construction of social space and expressions of gendered subjectivity in the southern metropolitan courtesan environment.     

绅士化语境下的失所现象:概念溯源及研究综述

失所（displacement）现象历来受到国际学界的广泛关注。本文主要探讨因绅士化而造成的失所现象,并对西方理论体系和实证研究进行较全面的综述。因绅士化造成的失所可分为直接性失所和间接性失所。依据不同的形成原因,直接性失所分为物质性失所和经济性失所,而间接性失所包括排斥性失所和潜在性失所。在笛卡尔式空间观的主导下,西方主流失所研究历来偏重直接性失所,而忽视间接性失所。本文认为,间接性失所背后的列斐伏尔空间观应纳入到失所理论体系中,以更好地指导失所实证研究。本文指出,结合中国现实,对失所现象进行理论化与概念化,对于转型期中国可持续城市发展具有现实与深远的意义。     

Posted: the campaign sign landscape,race, and political participation in Mississippi

Cultural landscapes offer potential insights into cultural processes. As a cultural/political landscape element, the domestic campaign sign is linked to a variety of socio-cultural and political processes. Examination of the geographical distribution of 2004 presidential election campaign signs posted throughout the town of Hattiesburg, Mississippi, illustrates that race is a factor in understanding who chooses to post signs. Historically, limitations on political participation in the South would have included use of landscape for communication, imposing a sort of metacommunicative landscape hegemony. Further, patterns of sign postings and voter turnout indicate that both activities are forms of political participation that are embraced differently by different social groups.     

近十年北京环城游憩地类型与空间结构特征研究

根据北京市2008-2009年统计与地图数据获取1172个游憩地样本,在已有游憩地分类基础上构建了5个一级类和18个二级类的分类体系,并分析游憩地类型特征与空间结构特征。与10年相关研究对比发现,自然观光游憩地的远城聚集和人文观光游憩地的近城聚集状态没有改变,但类型数量变化较大,当前人文观光与人工娱乐游憩地数量较多,而自然观光类型数量由10年前的第一退至第三位;距城市中心100km处仍是北京ReBAM的外围边界,但游憩地数量波动明显降低;自然观光与人工娱乐类型分布空间向外围扩展了10km左右。类型与空间结构的时间变化说明居民休闲游憩方式不断演变和游憩需求的持续增长。     

Cultivating belonging: refugees,urban gardens,and placemaking in the Midwest,U.S.A.

In the aftermath of failed urban renewal projects and the decline of central cities, community gardens have become increasingly popular in urban planning, public health, and environmental circles. However, gardens still occupy a tenuous and contradictory position in the city. While urban gardens are bounded spaces, they are also dynamic places where different understandings of (agri)culture, land use, and belonging are enacted and contested. In this paper, we identify three distinct ways in which gardens in a small Midwestern city are used and experienced by refugee gardeners and local officials: the material garden, the imagined garden, and the community’s garden. The material garden, embodied in the biophysical aspects of the soil, seeds, and resources needed to cultivate plants, shapes what can grow in the garden and the transformations by refugee agricultural practices. While planners tend to see urban gardens as temporary spaces that can promote limited pathways of migrant incorporation, gardeners practice, and imagine gardening differently through social, cultural, and economic interactions. We argue that these practices challenge traditional understandings of nature and urban planning, and can promote inclusive understandings of agriculture, cities, and sustainability, embodied in the ideal of the community’s garden.     

Seeing Political Settlements through the City: A Framework for Comparative Analysis of Urban Transformation

This article presents a new analytical framework for studying cities in the developing world based on the ‘political settlements’ approach. This has a dual purpose: to enrich comparative urban research by bringing new theoretical ideas to bear on this field, but also to use capital cities as a lens to better understand national political settlements. The central argument is that urban built environments and their transformations in situations of late development reflect the workings of different varieties of clientelism, and by analysing the former we can better understand the latter. Specifically, issues such as the nature of urban land use and land allocation, the pace and form of construction, the effectiveness of environmental regulation and the provision of housing for different income groups are all revealing of political settlements and their broader development implications. The potential of this approach is explored through three narrative ‘sketches’ of contemporary urban development in Eastern Africa: the ‘city as marketplace’ (Kampala), the ‘city as expo’ (Kigali) and the ‘city as construction site’ (Addis Ababa). In presenting this framework, the article seeks to advance debate on epistemological and analytical approaches to the study of both power relations and differential patterns of urban development.     

Urban foraging and the relational ecologies of belonging

Through a discussion of urban foraging in Seattle, Washington, USA, we examine how people's plant and mushroom harvesting practices in cities are linked to relationships with species, spaces, and ecologies. Bringing a relational approach to political ecology, we discuss the ways that these particular nature–society relationships are formed, legitimated, and mobilized in discursive and material ways in urban ecosystems. Engaging closely with and as foragers, we develop an ethnographically grounded ‘relational ecologies of belonging’ framework to conceptualize and examine three constituent themes: cultural belonging and identity, belonging and place, and belonging and more-than-human agency. Through this case study, we show the complex ways that urban foraging is underpinned by interconnected and multiple notions of identity, place, mobility, and agency for both humans and more-than-human interlocutors. The focus on relational ecologies of belonging illuminates important challenges for environmental management and public space planning in socioecologically diverse areas. Ultimately, these challenges reflect negotiated visions about how we organize ourselves and live together in cosmopolitan spaces such as cities.     

Just this Once: urban Ireland in film

By focusing on the city of Dublin as both setting and character, Once, written and directed by Dublin native John Carney, portrays urban Ireland in the global context. Using a series of replacements – replacing population loss with in-migration, and replacing parochial ideals with multicultural ones – the film re-places Dublin, both representing the city it has become and providing space for continuing growth and change. For Dublin, as elsewhere, change enters as global flows of information and people become part of the city. Rather than conforming to the traditional global power of American culture, Bord Scannán na hÉireann (Irish Film Board) is striking its own global poses, producing and distributing films that construct an urban Irishness for international audiences. In my article, I examine how this award-winning Irish film constructs Irish urban identity in the face of globalism's cultural flattening.     

Problem Drug Use and the Political Economy of Urban Restructuring: Heroin, Class and Governance in Dublin

This paper offers an exploration of problem drug use in the urban environment, connecting with broader concerns about the progress and contradictions of city redevelopment and change. The discussion is situated within some recent theoretical debates about the political economy of uneven development, urban restructuring and neoliberal governance. The empirical discussion is based on studies of economic and social change, conflict and grassroots praxis in the inner city of Dublin, Ireland, wherein a heroin crisis has impacted for the last few decades, affecting in particular working‐class communities disadvantaged by broader patterns of economic restructuring and urban renewal. This provides some important analytical and political insights from a city that has undergone rapid and intense transformation and deepening patterns of inequality over recent decades, alongside the emergence of new forms of urban governance and community organization and contestation. The paper concludes with some considerations about the place and meaning of problem drug use in the city based on the foregoing theoretical and empirical discussion.     

Mayors and urban governance: discursive power,identity and local politics

This article combines political and economic geographies with social and cultural theory by reviewing structural and actor-centred approaches to urban governance alongside work on identity, community, masculinity and ‘rights to the city’. The article seeks to bring these literatures into dialogue via an analysis of mayoral politics, presenting empirical research from a UK city in order to highlight the influence of class, sexuality and racism on urban politics. It shows how theoretical and empirical engagement with unequal social relations and their discursive construction through cultural forms and practices offers fruitful avenues for geographical understanding of territorial and relational urban governance.     

Urban political ecology in late prehistory: New evidence from El Purgatorio,Peru

One of archaeology's greatest strengths is its reliance on interdisciplinary collaboration and the utilization of multiple lines of evidence to inform archaeological interpretation. For example, through an examination of faunal and floral remains, production and storage facilities, and the isotopic analysis of human skeletal remains one can develop a model for urban political ecology in ancient cultures. In this case study, the political ecology of the Casma capital city, El Purgatorio, Peru, is investigated in order to inform our interpretations and conclusions regarding Casma political, economic and social organization. The results indicate that Casma political ecology was firmly based in coastal resources and oriented towards supporting state-sponsored feasting and ritual activities, suggestive of a largely elite-controlled redistributive economy. In contrast to previous models characterizing this time period as one of factionalism and environmental stress, the data suggest that coastal cultural adaptations produced an era of widespread political and economic stability.     

Cultural icons and urban development in Asia: Economic imperative,national identity,and global city status

Global cities are characterized by the multiplicity of flows that they are implicated in – flows of people, goods, services, ideas, and images. Yet, global cities do not derive their status only on the basis that they are networked nodes. They also require particular forms of cultural capital. Cities with global aspirations have thus increasingly recognized the need to accumulate cultural capital, for which one means is to create new urban spaces, in particular, new cultural urban spaces (e.g. grand theatres, museums, libraries). These often monumental structures are intended to support a vibrant cultural life, in order to attract and sustain global human and economic flows. In this paper, I examine the efforts by Shanghai's, Singapore's and Hong Kong's governments to develop cultural icons as part of the strategy to help their cities gain global city status, and in the process, constructing shared national and city identities. I illustrate how such efforts are not universally interpreted in the manner intended, with city populations sometimes protesting, sometimes simply oblivious. At the same time, I argue that such strategies to achieve global city status are sometimes at odds with projects of nationhood.     

Urban Design,Urban Space Morphology,Urban Tourism: An Emerging New Paradigm Concerning Their Relationship

The paper concerns the relationships between the physical form of the urban environment and leisure activities. It examines how urban space morphology - i.e. spatial patterns and formal patterns - may have an impact on tourists' attraction and preferences in the contemporary cultural context of urban tourism. Can urban design and the physical form of space in themselves determine anything in urban tourism development?