Agrarian Change and Gender Relations in South-east Iran

This article looks at some of the recent cross-disciplinary debates on the nature of the household, and in particular the need to juxtapose intrahousehold gender relations against the wider socio-economic context within which households are embedded. It places particular emphasis on the development of market forces, seen as a neglected theme in research on gender relations in rural Iran. Drawing on village-level fieldwork, the ‘conjugal contracts' in two neighbouring districts of the Iranian province of Kerman are located within the wider network of socio-economic relations in which both men and women are involved, taking into account the varied development of commercial agriculture, as well as the impact of state policies and the changing balance of social forces. Although these developments account for some of the observed differences in conjugal relations between the two districts, shared notions of ‘household unity’ and ‘wifely duty’ are also highlighted as critical factors shaping the conduct of husband and wife in ways that are comparable across the two districts. The pressures that are brought upon men and women with the development of market forces in one of the districts, while making women relatively more vulnerable in certain respects, have enhanced their assertive-ness within marriage — often in defiance of deeply-embedded ideologies that subsume their interests to those of their households.     

Longitudinal determinants of married women’s autonomy in Egypt

This article explores determinants of women’s autonomy in Egypt around the beginning of the ‘Arab Spring’ in 2011. We show that women’s autonomy over time is a product not only of their individual characteristics, but also of the household and community environment in which they live. Using the 2006 and 2012 Egyptian Labor Market Panel Survey (ELMPS) and multilevel models, results demonstrate that women’s autonomy changes over time. There are large and consistent variations in women’s autonomy by household region of residence and wealth. For example, women in the rural and urban Upper Egypt region are less autonomous than women in the Cairo region, and women in wealthier households are less autonomous compared to the poorest households. Programs aiming to increase women’s autonomy focus exclusively or primarily on women’s own characteristics. These results indicate that strategies to improve women’s autonomy should be mindful of the multiple dimensions of autonomy and have a programmatic focus on changing household and social environments.     

Gender and Household Economic Strategies in Rural Appalachia

In recent decades, many Appalachian households have experienced declining incomes due to the loss of traditional male jobs in the mining and manufacturing sectors. One response to this decline has been an increase in female employment in formal sector activities. Another response is homework, or the home-based production of goods and services for sale in the formal and informal sectors. In rural Appalachia, where formal jobs are often unavailable or inadequate to support a household, many women are engaging in homework as an economic strategy. Consequently, economic restructuring cannot be fully understood without analyzing household strategies and gender relations. This paper examines the intersection of gender, households, and economic restructuring as it relates to women's homework and employment shifts in rural Appalachia. Research for this paper entailed qualitative interviews with 50 West Virginia women who are engaged in the home-based production of goods and services. The study analyzes the variety of homework activities done by rural women, their contribution to household incomes, and the effect of these activities on gender relations and divisions of labor in the home. The research forwarded in this study advances a conceptual understanding of household economic strategies and has some practical applications for women and economic development in underdeveloped regions .     

Users' perspectives on decentralized rural water services in Tanzania

This article examines the impact of decentralization reforms on improving access to domestic water supply in the rural districts of Kondoa and Kongwa, Tanzania, using a users' and a gender perspective. The article addresses the question whether and to what extent the delivery of gender-sensitive water services to rural households improved after the reforms. Household- and village-level data were obtained through a household survey and qualitative methods. The findings show an increase of the proportion of households using improved sources of domestic water between 2002 and 2011. However, more than half of users still travel over a kilometre and use more than an hour to collect water in the dry season. Despite the increased proportion of women in water management committees, the outcomes of these decentralized arrangements differ for men and women. Overall, the reforms have produced contradictory effects by improving access to water supply for some users, and creating or reinforcing existing inter- and intra-village inequalities.     

经济地理学中的农户研究

中国目前约有2/3的人口生活在农村,农村地区的发展成为中国区域发展中令人关注的大问题。然而,经济地理学在农区发展的研究中,存在一个明显的缺陷,既大多数研究均忽视了农区经济中最基本的单位-农户。文章分析了忽视农户对地理学研究的局限,论述了农户与农区的关系,评述了国内外的相关研究成果,提出在经济地理学的农户研究中,应加强农户发展环境研究、基于农户的农区发展模型研究、农户与地理环境相互作用研究、基于农户的农区发展战略研究。     

Gender and household decision-making in a Lao Village: implications for livelihoods in hydropower development

Hydropower development with concomitant changes in water and land regimes often results in livelihood transformation of affected people, entailing changes in intra-household decision-making upon which livelihood strategies are based. Economic factors underlying gender dimensions of household decision-making have been studied rigorously since the 1970s. However, empirical data on gender and decision-making within households, needed for evidence-based action, remain scarce. This is more so in hydropower contexts. This article explores gender and livelihood-related decision-making within rural households in the context of hydropower development in Lao PDR. Based on a social well-being conceptual approach with data from a household survey and qualitative interviews, it focuses on household decisions in an ethnic minority resettlement site soon after displacement, from an interpretive perspective. The article, first, aims to assess the extent to which household decision-making is gendered and secondly, to understand the complex reasoning behind household decisions, especially the relevance of material, relational, and subjective factors. It argues that while most household decisions are ostensibly considered as ‘joint’ in the study site, the nuanced nature of gendered values, norms, practices, relations, attitudes, and feelings underlying these decisions are important to assessing why households might or might not adopt livelihood interventions proposed by hydropower developers.     

Male ‘Providers’ and Female ‘Housewives’: A Gendered Co‐performance in Rural North India

Problems of measuring and public recognition of women's work are not merely statistical. This article highlights the co‐performance of stereotypical gender roles, where men and women jointly seek to establish the status of women as housewives rather than as farmers and of men as providers, thereby upholding a particular social order and simultaneously reinterpreting the meanings of existing norms to include new realities. Evidence from rural north India demonstrates the discernable disjunctures between social norms, narratives and action. Conscious of the growing insecurities faced by their husbands in the context of a rapidly changing economy, women try to allay rather than aggravate them. Instead of asserting their identities as ‘workers’, their strategies for gaining recognition and reciprocity from their husbands focus on reconstituting gender relations in the household, by expanding individual spaces and making incremental gains within the existing social order, rather than struggling for wider transformative changes.     

The particularities of place: geographies of gendered moral responsibilities among Latvian migrant workers in 1950s Britain

It is now widely accepted that gender relations take a spatially specific form. Distinctive national, regional and local patterns in the ways in which men and women divide paid labour and caring work result in an uneven geography of the total work of social reproduction and, it has been argued, distinctive regional or local gender cultures. It is also clear that the overall gender order and its geography undergo periodic change. Currently in Britain, and in many other industrial nations, the old gender order of industrial Fordism is collapsing and the traditional moral certainties of that period, perhaps most dominant in Britain in the 1950s, are being renegotiated. In the 1950s, women were expected to seek personal development by the direct care of others, whereas men fulfilled their moral obligations towards others by sharing the rewards of their independent work achievements. However, even during the 1950s, there was considerable diversity in the ways in which women and men undertook the social obligations of care and the division of responsibility for the total burden of social reproduction, especially among households in which women's labour market participation was significant. In this paper, drawing on oral histories undertaken with migrant women who came to Britain in the late 1940s from Latvia, I examine the gendered divisions of labour they established in the 1950s and critically assess the significance of spatially differentiated gender cultures for this group.     

Gendered mobilities and immobilities: Women’s and men’s capacities for agricultural innovation in Kenya and Nigeria

Abstract

Social norms surrounding women’s and men’s mobility in public spaces often differ. Here we discuss how gendered mobilities and immobilities influence women’s and men’s capacities to innovate in agriculture. We analyze four case studies from Western Kenya and Southwestern Nigeria that draw on 28 focus group discussions and 32 individual interviews with a total of 225 rural and peri-urban women, men and youth. Findings show that women in both sites are less mobile than men due to norms that delimit the spaces where they can go, the purpose, length of time and time of day of their travels. Overall, Kenyan women and Nigerian men have better access to agricultural services and farmer groups than their gendered counterparts. In Southwestern Nigeria this is linked to masculine roles of heading and providing for the household and in Western Kenya to the construction of women as the ‘developers’ of their households. Access and group participation may reflect norms and expectations to fulfill gender roles rather than an individual’s agency. This may (re)produce mobility pressures on time constrained gendered subjects. Frameworks to analyze factors that support women’s and men’s agency should be used to understand how gendered mobilities and immobilities are embedded in community contexts and affect engagement in agricultural innovation. This can inform the design of interventions to consider the ways in which norms and agency intersect and influence women’s and men’s mobilities, hence capacity to innovate in agriculture, thus supporting more gender transformative approaches.     

Who does the work in sustainable households? A time and gender analysis in New South Wales,Australia

Households in the affluent West have become an important target of government and NGO campaigns to encourage more environmentally sustainable behaviours, but there has been little research into the gender implications of such policies. This article investigates the role of gender and time in the sustainability practices of six heterosexual households with young children, committed participants in the Sustainable Illawarra Super Challenge programme in 2009. Women spent more total time on sustainable practices, and did so more often. Men's contributions related mostly to gardening and transport, in longer blocks of time. In these households, sustainability became a highly gendered practice because of the different roles in homemaking. Women resisted constructions of themselves as being closer to nature, and shouldered expectations of sustainability as part of their roles as mothers and household managers. They experienced time as overlapping and fragmented, with no distinction between work and leisure. Men contributed to sustainable practices mainly through activities understood as leisure, in longer blocks of time. Our temporality lens also illustrates the gendered ways that old practices become deroutinised and new practices reroutinised. While men were often responsible for the labour and upfront time required to start or research a project, the responsibility of everyday implementation and habit-changing commonly fell to women. These findings illustrate how gendered analyses help identify both opportunities for, and constraints against, change towards sustainability. Opportunities include the strong connections between both mothers' and fathers' understanding of good parenting and the importance they attach to household sustainability. Constraints include the temporal challenges faced by households, and how these interact with wider structural and labour roles.     

Struggling to Save Cash: Seasonal Migration and Vulnerability in West Bengal,India

This article concerns an important but overlooked means by which able‐bodied poor people get hold of lump sums of cash in rural West Bengal: seasonal migration for agricultural wage work. Drawing on a regional study of four migration streams, our main focus here is on the struggle to secure this cash by landless households in just one of those streams, originating in Murshidabad District. Case studies are used to illustrate the importance for women in nuclear families of maintaining supportive networks of kin for periods when men are absent. A parallel analysis is made of the negotiations between male migrant workers and their employers, at labour markets, during the period of work, and afterwards. The article then briefly discusses some of the contrasting ways in which remittances are used by landless households and owners of very small plots of land, in the context of rapid ecological change, demographic pressure and growing inequality.     

Gender,households and reintegration: everyday lives of returned migrant women in rural northern Ghana

Since the late 1990s, migration of single women from the rural north to the urban south in Ghana has been making up a growing share of migrant streams. While the livelihood strategies of these migrant women in their southern destinations have been recently examined, the experience of reintegration for those who return to their place of origin has rarely been studied. Drawing on qualitative research with migrant women, returned migrant women (RMW) and their family members, this study examines everyday reintegration experiences of RMW within their households in a rural Dagomba community in Northern Region, Ghana. We conceptualise the household as an arena of everyday life wherein RMW exercise agency to learn to generate livelihoods that support their own as well as household members’ joint well-being. We combine this conceptualisation of household with feminist scholars’ recognition of gender as situated process. Our conceptualisation makes it possible to illuminate gender dynamics around the everyday repetitive decision-making acts that constitute livelihood generation as performed by RMW within specific intra-household dynamics in the context of reintegration in the situated community. Through the examination of the diverse and contradictory ways in which RMW exercise agency in making decisions about livelihood strategies within their households in the studied community, we show how the everyday repetitive acts of RMW contribute to micro-transformations of a situated gender ideology.     

Caste and Regional Influences on the Practice of ‘Untouchability’ in India

Millions of people in India are born with scars that will last a lifetime. These are scars of social rather than physical blemish and they reduce the capacity of such persons to function in life, free of prejudice and untainted by stigma. The source of these wounds is the practice of ‘untouchability’, meaning that any physical contact with them is avoided because they are considered ‘unclean’. This article studies the nature of households in India that admit to ‘practising untouchability’ — in the sense of avoiding contact with persons they regard as unclean — and contrasts such households with those that claim to be not ‘practising untouchability’. Such a contrast is possible because the data used, which are from the Indian Human Development Survey, associate with each household a wealth of economic, social and demographic data. Consequently, it is possible to estimate the likelihood of a household practising untouchability, conditional upon the values pertaining to it of a number of relevant factors. These include its social group, its main source of income, the highest educational level of its members, its urban or rural location and its region of residence. The central finding of the analysis is that the practice of untouchability is determined more by the region in which a household is located than by the caste to which it belongs.     

Gender morality and emotion work in Taiwanese immigrant in-law relations

This study examines major social, economic, and cultural factors that sustain in-law inequality in Taiwanese transnational families. Data are based on life-history interviews with 16 Taiwanese immigrant women and ethnographic observations in a Midwest urban area. Findings suggest that middle-class immigrants’ abilities to host in-laws for lengthy periods and parents-in-law’s financial support for immigrant couples lead to the living arrangement of three-generation households in many immigrant families. Daughters-in-law in these households experience enormous stress because their mothers-in-law demand obedience. Traditional gender norms become moralized when the women’s husbands, mothers, and fellow immigrants reinforce Confucian cultural values of filial piety and respect for the elderly. Considering the importance of securing a stable family and children’s well-being, the women hesitate to challenge the power imbalance in their in-law relations. In a single ethnic household and a private domestic space, no competing gender ideology is available to contest Confucian culture. As a result, the women are compelled to fulfil their gender role expectations as submissive daughters-in-law. To cope with this home environment, they conduct varying degrees of emotion work and silence their voices, which results in the persistence of in-law patriarchy in these transnational households.     

Giving women a voice on decision-making about water: barriers and opportunities in Laikipia,Kenya

In more than 75% of households around the world in which water needs are fulfilled by retrieving water, women are typically tasked with this critical responsibility. This is true in Kenya, and the challenges women in rural areas of the country face are compounded by a lack of reasonable access to safe water by 56.5% of rural households. More than 25% of the population must travel at least 30?minutes to collect water, and 70% of all diseases in the country are water-borne (Kameri-Mbote and Kariuki 2015). Given their role as the primary household decision-maker about water, women have an astute understanding of water availability, access, quality and household use, and women’s perspectives would enhance decision-making in groups that address water resource management. However, women have historically been marginalized from participation in such processes for numerous reasons related to lack of empowerment, leadership, and voice, and the practicalities of the demands on her time that prevent her from having discretionary time to devote to civic processes. In this study, we interviewed 153 women living in three different watersheds in the Laikipia region of central Kenya about their views on water resource management, and interest in participation in water resource user associations (WRUAs) as members and leaders. Our results are consistent with prior research in that marginalization of women from WRUA participation is steeped in entrenched normative beliefs and behaviors about women’s roles and her domestic responsibilities, a lack of money to participate, and a lack of time given her other responsibilities.     

Gendered and generational experiences of place and power in the rural Irish landscape

The out-migration of young people from rural regions is a selective and highly gendered process suggesting considerable differentiation in the way young men and women identify with and experience rural life. Gender imbalance in rural youth out-migration has prompted feminist researchers to consider more carefully linkages between the gendered nature of rural space and place and the social and spatial mobility of rural young men and women. Based on 11 months of ethnographic fieldwork in a rural Irish fishing community, this article explores the gendered dimensions of rural youth experience. Theoretically grounded in the conceptual triad of gender, power and place, this article considers how young men and women experience ‘the rural’ as masculine and feminine subjects. Special attention is given to the ways in which relations of power in ‘the rural’ are articulated, contested and accommodated in the everyday lives of local young men and women. As well as highlighting the ways in which rural space and place is male-dominated, this article foregrounds other power relations at play in the rural. As part of this effort, I problematize male power and point to the ‘effectivity of girls as conduits of power’. I argue that subjectivities of intra-gender relations are a critical dimension of rural youth experience and cannot be overlooked in research on rural youth experience and emigration.     

Everyday Life in Late Qajar Iran

The social history of Iran in general and that of the Qajar era in particular, has been little studied. The subject of this paper, private life in the late Qajar period, has barely been touched upon, probably because it is a subject on which there is not much primary material. There are no comprehensive accounts of people's daily lives of any class or occupation. In this article an attempt is made to give an account of the daily domestic life and activities of the household in the Qajar period. As there were major differences between the daily life and households of urban and rural areas, the discussion is limited to urban areas and Shi'i households. The article discusses the roles of the various members of the household as well as the consumption patterns of the family and those from inside or outside the household who catered to its needs.     

Gender and social change: new forms of independence for Simbu women

This article discusses gender roles and behavior and changing relationships between the sexes resulting from Western influence on the Simbu people in Papua New Guinea. Sexual segregation and taboos, cult secrecy, and male domination of women have weakened during 50 years of contact with the West. The observations upon which this paper is based were made during 1958-65 and through individual and group interviews obtained in 1976, 1984, 1985, and 1987. Simbu women have been self-sufficient while appearing to comply with male dominance and group claims. More younger women are now asserting their individuality. With Westernization, many home crafts have been abandoned. Women have responded to new ideas and economic goals by promoting the education of their children. A notable few women have achieved professional positions or business success and have joined a new class of elite citizens with opportunities to expand their lives in ways formerly unimaginable. Both urban men and women retain close ties with their rural families. Urban men depend upon rural support groups to achieve their political ambitions. When successful, these men distribute favors to their rural supporters. Urban women may incorporate rural relatives into their urban households, but many reject their own domestic roles. This new urban elite is still in the formative stage and it is impossible to predict whether it will ultimately reject its rural foundation to embrace an urban multi-ethnic affiliation.     

Women's Employment in Urban Bangladesh: A Challenge to Gender Identity?

Drawing on survey and ethnographic data, this article presents empirical evidence regarding the impact of work participation on poor women's lives in urban Bangladesh. Working for pay is common among poor, married women in Dhaka and working women commonly make an important contribution to household income. There is evidence that working women are more likely to manage money, shop for household provisions and move about outside the home than non‐working women. Working women also appear better able to accumulate personal assets and take steps to secure their own well‐being. Despite such signs of challenge to ‘traditional’ gender identity, social and economic structures continue to be heavily weighted against women, limiting the impact of employment on other dimensions of their lives. In the acutely insecure urban setting, women (and men) are found to pursue multiple strategies aimed at both securing ‘centrality’ within their families, as well as protecting personal interests should familial entitlements prove unreliable.     

Negotiating between patriarchy and emancipation: rural-to-urban migrant women in Albania

It is essential to explore the role of gender while analysing internal migration in Albania to account for the differing experiences of men and women. Quantitative studies suggest that Albanian internal migration is pioneered by men, with women merely acceding to their wishes. This article addresses the undervalued role of women in the academic discourse concerning migration in Albania. Utilizing ethnographic research techniques, it explores the role of women migrating from rural to urban areas as part of a larger household and examines the coping and negotiating strategies used for survival in the city. Our findings reveal that women actively participate in the rural-to-urban migration process, including the initial decision to migrate and the choice of destination. Women's narratives provide evidence of specific emancipation strategies through which they express themselves and their new ways of living. Women adjust to and challenge their new urban environment through gaining paid employment and expanding their social networks, as well as experience emancipation through daughters and by changing their appearance, achieving varying degrees of personal and social prosperity.