A feminist perspective on digital geographies: activism,affect and emotion,and gendered human-technology relations in Australia

Feminist digital geographies are an important part of the digital turn currently underway in geographic scholarship. At the same time, feminist movements are taking advantage of, and emerging from, digital spaces. This article considers how the digital intersects with gender and what opportunities the digital affords feminist movements. We do so by drawing on a case study of feminist activism within Destroy the Joint (DTJ), an online social media activist group, and build a qualitative analysis of a dynamic, reflexive digital space. Qualitative studies of emotion, affect and the power of digital geographies, including social media spaces populated by groups like DTJ, demonstrate how cultural and social practices are changing along with technologies. This research does not draw on a techno-deterministic approach to digital geographies but forwards a feminist perspective that critically engages with the constraints and possibilities of the complex, paradoxical and contingent within the digital.     

Gender geography in Japan: the trajectory,fruits of research and future challenges

Abstract

The indication by female geographers outside of Japan that, due to the original dearth of female geographers, a gender perspective had been missing from geography held true for Japan as well. In 1993, Yoshida was the first person to discuss the importance of a gender perspective in a Japanese journal of geography. Nearly 25 years have passed since its publication, and the aim of this paper is to investigate what developments have taken place in Japanese geography on gender research. As the accomplishments of feminist geography in English-speaking countries was merely ‘imported’ to Japan around 1990, there is no firm starting point of ‘feminist’ geography, which originated in women’s liberation movement of the 1970s, in the country. Rather, it can be said that Japanese geographers, regardless of sex, undertake gender geography, which does not limit a particular sex as the sole subject and/or object of research. The results of research on gender geography by men geographers began to appear from the year 2000. The use of life history method emerged as a trend in research since 2000. While there has been gradual progress in research on gender geography in Japan, the number of researchers are still by no means large. While Japanese geography has hitherto involved a one-way absorption of the fruits of overseas research on gender/feminist geographies, at least based on studies that have already accumulated in Japan, it is now necessary that Japanese study results also be communicated to overseas.     

Reframing autonomy in political geography: A feminist geopolitics of autonomous resistance

Autonomy is often universally defined and undertheorized, making invisible ways of knowing and understanding autonomy that are embodied and practiced. Alternate theorizations have drawn on anti-capitalist and alter-globalization movements and discourses to provide accounts of struggles for autonomy as they relate to self-determination, identity politics, and oppositional action, however, in many cases these accounts are still grounded in universal understandings. In this paper I use a feminist geopolitical perspective to re-read autonomy for difference within, alongside and outside of contemporary political geographies of autonomy. Empirical work in self-declared autonomous communities in Chiapas, Mexico, demonstrates that current political geographies of autonomy do not sufficiently explain the ongoing struggle for indigenous farmers in the highlands. In the article, I examine how autonomy is understood and practiced by subsistence corn and coffee farmers who have declared themselves autonomous and in resistance. I argue that in the case of farmers in resistance, autonomy is not just a political act, but also an embodied practice deployed through agricultural production and consumption. A feminist geopolitics assists with reframing autonomy and identifying different ways that it is understood and practiced. In examining the practices that farmers view as contributing to autonomy, different understandings and ways of knowing autonomy emerge.     

Geographies of gender and feminism in Mexico: a field in construction

Abstract

This paper sets out to present geographies of gender and feminism in Mexico in order to identify some of the conceptual contributions, thematic axes and key problems within the field’s corpus of knowledge that, while widely-recognized internationally, is only beginning to develop in Mexico. I examine the academic production of feminist geography with an emphasis on the institutional contexts that may facilitate or perhaps impede putting such studies into practice in different institutions throughout the country. Additionally, I provide an account of the main objects of study that have contributed to configuring original, committed field research under the conditions of exclusion and marginality that women face on a daily basis.     

Feeling at Home: Gender and Creative Agency at Red House

Much has been written about Red House, the home of Jane and William Morris between 1859 and 1865, as an example of architectural innovation and a place of artistic fellowship. In accounts by Morris's contemporaries and subsequent scholars, Red House has also been represented as a site of conviviality, creativity and youthful idealism, where a utopian way of life proved unable to withstand the vagaries of mature responsibilities. This essay reconsiders the happy memories attached to Red House and explores how the affective investments that linked people, spaces and objects were created and enhanced by a shared process of creative improvisation there. Drawing on recent scholarly work on feelings, emotions and affect, this essay pays particular attention to the gendered experience of intimacy and creativity at Red House and seeks to redress a tendency to discount women's creative agency in the household. In the web of relationships at Red House, expressed and enacted through practices of creative labour and hospitality, Jane Morris and Georgiana Burne-Jones articulated an increased capacity for agency not merely as aesthetic objects but as creative subjects.     

Feminist geographies in Norway from the turn of the millennium

Abstract

Based on an overview of feminist and gender research over two decades, this article reflects on feminist geographies in Norway within a wider political and social context. We identify eight broad, partly overlapping themes of feminist geography: rurality; development policies and practices; entrepreneurship and economic change; migration and mobility; children and youth; sexuality and health; landscape and place; and emotions and autobiography. We find that much of the research has been collaborative, interdisciplinary, multicultural, and transnational. Feminist geographies in Norway are characterized by increasing emphasis on multiple realities and situatedness, and focus on rights and power relations among men and women in all spheres of society, including academia. Yet the gender dimension has tended to focus on geographies of women, with few studies of masculinity. Inspired in part through feminist critiques of research practices in social sciences, a recent development has been autobiographical approaches examining the significance of personal lives and emotions for the research process. We conclude that feminist geographies in Norway are diverse, empirically and contextually informed, and have become embedded within several fields of human geography.     

Flirtatious geographies: clubs as spaces for the performance of affective heterosexualities

This article addresses the (hetero)sexualized, sensuous and affective nature of straight club spaces in Singapore. By attending to the theoretical intersections between affect studies and feminist perspectives, I argue that straight clubs are sites for the performances of affective heterosexualities that may and may not end up re-inscribing asymmetrical gendered power relations. In so doing, I hope to contribute to the growing literature on affectual geographies by expounding on the numerous technologies of affect which are being deployed in order to incite, transmit and sustain (hetero)sexual desires between bodies. Flirtatious (hetero)sexual practices thus give rise to, and are a result of, the political manipulation of intensely felt affects. Furthermore, I suggest that we should not overlook how becoming (hetero)sexual ‘feels like’ because these ‘feelings’ work to crystallize (hetero)sexual spaces and subjectivities. Nonetheless, we must also be careful not to discount the salience of ‘heterosexuality’ as a representational device that serves to codify and categorize sexual desires between bodies.     

Anatomy of the national myth: archetypes and narrative in the study of nationalism

This paper argues that recognising types of underlying narrative form which repeatedly occur across cases is critical to the study of nationalism. It proposes a method borrowed from the literary theory of Northrop Frye – archetypal criticism – for identifying the four basic forms of emotional architecture that characterise the myths of particular nations: tragic, romantic, comic and satiric. The study of nationalism has long acknowledged the importance of narrative in political behaviour. But consideration of how distinct types of narratives affect specific emotions is missing. The ‘narrative turn’ in the social sciences, which has responded to instrumentalist scepticism, has thus far focused on the cognitive functions of narrative. That is, how narrative influences the acquisition and interpretation of information and how stories are used to construct or reinforce a collective understanding of events. The undertheorised dimension of narrative in nationalism relates to the emotional structures embedded within narrative. This is where this paper makes its contribution.     

The moral geographies of public sector job relocation: discourses of compensation and competence in the Swedish news press

Previous research has pointed to the fact that ideological images of geographies are bound up with the ongoing struggle for economic and social resources, and that moral values and emotions are central in rendering such images intelligible and accepted. To explore this further, we critically engage with the ways in which moral values and emotions contribute to the (re)production of centres and peripheries in the Swedish news press reports of public-sector job relocations. We deploy the discourse theoretical notion of ideological fantasy to critically explain the forces that make particular moral and emotional judgements comprehensible. We identify two discourses in the news press material – one about competence and one about compensation – built up by morally and emotionally charged articulations. We argue that ideological fantasies worked as driving forces both in this moral and emotional news debate and also in the ongoing constitution of geographies.     

The politics of saving Muslim women in India: Gendered geolegality,security, and territorialization

In this paper, we critically approach the idea of “saving Muslim women” by examining two prominent judgments by the Supreme Court of India and their attendant debates: Mohammad Ahmed Khan vs. Shah Bano Begum and Others 1985 AIR 945, popularly known as the Shah Bano judgment and Shayara Bano vs. Union of India And Others WP(C) No.118 of 2016, popularly known as the Triple Talaq (divorce) judgment. Using the frameworks of feminist geopolitics, femonationalism, and feminist geolegality, we analyze the debates around the Shah Bano and Triple Talaq judgments, looking at how the state employs and often usurps the narrative of gender equality and women's rights for its own purposes. We highlight how laws ostensibly for the protection of Muslim women (and the discourses that surround them) have the effect of strengthening the Hindu nationalist state, and furthering masculinist state building and territory making. By focusing debates on the categories of Muslim men and women, the law becomes a means to resolve the “problem” of Muslims in India.     

Avoiding the “F” word: feminist geography in Iran

Abstract

Little attention has been given to how feminist geography is defined, applied, and taught in non-Anglophone countries, especially in Muslim majority societies where Women’s Rights are quite different from the western world. The case of Iran among other Middle Eastern countries becomes even more isolated due to the several political, linguistic, and cultural limitations opposed on Iranian academics and international collaborations after the 1979 Islamic Revolution. Women make half of Iran’s 80 million population, 63% of university graduates, almost half of informal workers, 30% of Iranian professors, 13% of high level management position holders, and under 5% of the Islamic Majlis (Iran’s Parliament). However, feminist geography, the sub-discipline that has been traditionally dedicated to the inclusion of gender as an analytical lens within Geography, is not a recognized field at any departments in Iran. This essay aims to present the current status of feminist geographic research and teaching at selected Iranian Universities. My goal is to offer a better understanding of how the local social and political context affect what constitute feminist geographic work and how geographers navigate the political and hierarchal university systems to engage in gender studies. Through informal interviews via emails and Skype with several Iranian geographers, I illustrate why Iranian geographers often avoid using “feminist” terminology in recognizing their work, even though their work is feminist.     

The critical intimacies of walking in the Abasto Shopping mall,Buenos Aires,Argentina

In recent years, scholars have focused on how affective life becomes implicated in biopolitical interventions in a variety of spaces, including spaces of consumption. Less has been said about how the emotional domain also becomes a space of biopolitics. Drawing on ethnographic fieldwork at a mall in Buenos Aires, this paper attends to this link and outlines a methodology that generates insight into the layers of intimacy that help shape these social and political spaces. What I am calling images of critical intimacy point to how these biopolitical spaces may be operating today and also what their limits appear to be.     

Emotion at the Center of Radical Politics: On the Affective Structures of Rebellion and Control

Abstract: Through an examination of anarchist organizing and policing and security tactics at the 2008 Republican National Convention, this paper argues that the emotional connections between radical activists have become the targets of both social movement strategies for growth and police strategies for social control. As such, the emotions of activists are a site of intense political contestation. I introduce the concept of affective structures to develop an account of the relations between affect, emotion, and radical politics, and present these structures as both the means and the ends of contemporary anarchist organizing and state strategies for social control.     

A masculinist northern wilderness and the emancipatory potential of literary irony

There has been an increasing body of critical research in modern literary geography claiming that forms of social oppression and injustice can become established through the institution of literature. It has also been stated that literature can equally well act as an emancipatory ‘tool’ through which subjugated histories are rewritten. This article is concerned with the colonialist history of Finnish northern literature, Lapland romanticism, the exoticism of nature and the interrelations of these with masculinism and sexist oppression. It discusses how northern nature is romanticized through literary stereotypes based on masculinist values and a multidimensional social process of sexism, and how the regional marginalization of northern Finland has been justified at the same time. The primary focus is on the emancipatory potential of untraditional northern literature, on a northern female author, Rosa Liksom, who through her unconventional literary irony has functioned as an emancipatory ‘project’ against the masculinist stereotypes of the northern wilderness. Liksom's literary irony serves as a metafictive ‘method’ working in pursuit of revealing its own discursive structure, as a strategy through which literary conventions and their wider social context become deconstructed.     

Searching for feminist geographies: mappings outside the discipline in Poland

Abstract

Feminist geography in Poland does not exist as a sub-discipline of geography. While there are individual Polish geographers pushing for feminist perspectives, most feminist analyses of issues relating to place, space and politics of location can be found within gender studies or feminist sociology. In this sense, feminist geography in Poland cannot compare to Anglophone feminist geography and attempts to incorporate it within such an established field risks being reductive. Instead, in this report, we shift the focus to the scholarship and activism that does exist in Poland, outside of geography. This contribution focuses on shedding light on geographical questions such as the body, the city and gendered geopolitics that have been recurring themes in gender studies, feminist sociology and feminist activism in Poland. We conclude by pointing to the need to mobilise broadly, and internationally, between disciplines with the intention of de-centering dominant knowledges. For feminist scholarship this is particularly important in the context of recent political successes of right-wing forces.     

Towards a countertopography of intimate war: contouring violence and resistance in a South Sudanese diaspora

Recent feminist geographic scholarship insists we rethink domestic violence as ‘intimate war’. Using this concept I analyze narratives of violence and resistance articulated by U.S.-resettled South Sudanese women and collected in the wake of a fatal incidence of domestic violence in 2005. One of a spate of intimate partner murders that shook the community at this time, this tragic event spurred debates about shifting gender norms, the stresses and opportunities of life in the diaspora, and the irradicable legacies of war. Bringing Pain and Staeheli's ‘intimacy-geopolitics’ to bear on this particularly violent, momentary and publicized aggression, I situate it within a more complex, quotidian, and dynamic terrain of power. In line with feminist political geography, this analysis complicates scalar distinctions of body, home and nation-state, demonstrating the common foundations of ‘private’, domestic and ‘public’, state-sanctioned violences. Inspired by Katz’s countertopographical approach, I extend our understanding of intimate war by contouring moments of violence and resistance in a diasporic context, over the lifecourse of refugee women, and across their sites of flight, displacement and resettlement. Tracing the mobilities of intimate war in this way productively reveals the spatial and temporal, as well as scalar, folds that may form part of its foundation.     

Queering disasters: on the need to account for LGBTI experiences in natural disaster contexts

This article seeks a queering of research and policy in relation to natural disasters, their human impacts, management and response. The human impacts of natural disasters vary across different social groups. We contend that one group largely absent from scholarly and policy agendas is sexual and gender minorities, or lesbian, gay, bisexual, transgender/transsexual and intersex (LGBTI) populations. To demonstrate that these minorities have particular experiences that need to be addressed, we critically review five case studies that comprise the limited scholarly and policy research on LGBTI populations in disasters to date. Building on this, we offer some specific ways forward for queer disaster research that accounts for the vulnerabilities, needs and resilient capacities of LGBTI populations. In doing so, we recognise and urge researchers, policy-makers and aid agencies to acknowledge that LGBTI populations are not homogeneous and have different needs wrought by intersections of socio-economic resources, gender, race/ethnicity, age and regional or national location.     

Gender,race, militarism and remembrance: the everyday geopolitics of the poppy

This article offers a feminist analysis of how British military violence and war are, in part, made possible through everyday embodied and emotional practices of remembrance and forgetting. Focusing on recent iterations of the Royal British Legion’s Annual Poppy Appeal, I explore how the emotionality, and gendered and racial politics of collective mourning provide opportunities for the emergence of ‘communities of feeling’, through which differently gendered and racialised individuals can find their ‘place’ in the national story. I aim to show that in relying on such gendered and racial logics of emotion, the Poppy Appeal invites communities of feeling to remember military sacrifice, whilst forgetting the violence and bloodiness of actual warfare. In so doing, the poppy serves to reinstitute war as an activity in which masculinised, muscular ‘protectors’ necessarily make sacrifices for the feminised ‘protected’. The poppy is thus not only a site for examining the everyday politics of contemporary collective mourning, but its emotional, gendered and racialised foundations and how these work together to animate the geopolitics of war.     

Where the violence happened matters. Geopolitical framing and assessments of collective responsibility for historical violence.

Mass violence always takes place in a particular geopolitical context, and how that context is understood influences perceptions of collective responsibility. As international borders shift, often in the wake of war, events that occurred within one geopolitical entity can be understood has having taken place in another. The influence of such geopolitical framing on judgments of collective responsibility remains understudied. Two studies examine how geopolitical frames lead to shifting assessments of collective responsibility for historical mass violence. By depicting historical violence within a particular geopolitical entity (e.g., a country), that entity was perceived as being more responsible for the violence. The studies are set within the contexts of German-occupied Poland and the British occupation of the Indian subcontinent. The ramifications of these findings are discussed for the teaching of history, the commemoration of historical victimhood, and for our understanding of assessments of collective responsibility and geopolitical framing more broadly.     

Bodies that sweat: the affective responses of young women in Wollongong,New South Wales,Australia

I argue that people's bodily sensations of sweat – smell, touch and sight – can provide insights to the relations between subjectivity and space. I draw on feminist ideas of the body as a physiological, psychological and sociological assemblage out of which spatially situated knowledge, ethics, subjectivities and social relations are forged. Empirical evidence is drawn from self-reflexive accounts of 21 young women living in Wollongong, New South Wales, Australia. Their narratives convey how sweat and sweatiness are integral to negotiating everyday life. First, participants' narratives illustrate the way the sweaty body-as-seen is bound up with gendered identities and self-disgust. Second, visceral experiences of the materialities of sweat and sweatiness often give rise to a heightened sense of bodily awareness, self and spatial marginalisation in the course of everyday lives. Third, participants' narratives highlight the tensions of spatial experience of sweat and sweatiness that simultaneously attract and repel bodies. Visceral experiences of sweat and sweatiness are central to better understanding of the spatiality of subjectivity.