The Uncertain Origins of Mesoamerican Turkey Domestication

The turkey (Meleagris gallopavo) is the only domesticated vertebrate to originate from North America. Accurate reconstructions of the timing, location, and process of its domestication are thus critical for understanding the domestication process in the ancient Americas. A substantial amount of recent research has been devoted to understanding turkey domestication in the American Southwest, but comparatively little research has been conducted on the subject in Mesoamerica, despite the fact that all modern domestic turkeys descend from birds originally domesticated in Mexico during pre-colonial times. To address this disparity, we have conducted a review of the available literature on early turkeys in the archaeological record of Mesoamerica. We evaluate the evidence in terms of its accuracy and use this evaluation as a stepping off point for suggesting potential avenues of future research. Although the lack of available data from Mesoamerica currently precludes detailed cross-cultural comparisons, we briefly compare the origins and intensification of turkey rearing in Mesoamerica with the American Southwest to generate more dialogue among researchers independently studying the topic in these two distinct but interconnected cultural regions.     

The relationship of the Mimbres to other southwestern and Mexican populations

Previous aDNA research in the Southwest provides a framework to understand the Mimbres population which maintains a unique identity in the archeology of the desert Southwest of North America. Both the mitochondrial DNA (mtDNA) haplogroups and haplotypes of a sample of 46 Mimbres individuals were identified from skeletal remains and compared to those of other ancient and modern populations in the American Southwest and Mexico. The haplogroup frequency distribution of the Mimbres resembles that of other Southwestern populations, suggesting a close relationship between the Mimbres and the neighboring populations and population continuity for a long period of time. However, their relatively low frequency of haplogroup A (11% n = 5) is consistent with a clinal distribution of haplogroup A from Mesoamerica to the Southwest. Moreover, unlike other Southwestern populations, the Mimbres share haplotypes with populations to the south, such as the Cora, Huichol, and Nahua, suggesting gene-flow from Mesoamerica. Here we discuss this data in light of the origin of the Mimbres population and their relationship to other Southwestern and Mexican populations.     

The Iconography of Connectivity Between the Hohokam World and Its Southern Neighbors

Journal of Archaeological Research - Archaeologists have long compared the Hohokam world of the North American Southwest to contemporary traditions in Mesoamerica and West Mexico. A degree of...     

Recent Research in Western Mexican Archaeology

Western Mexico is vast and geographically diverse and has received far less attention compared to other areas of Mesoamerica. Research over the past decade allows the definition of four major subregions characterized by cultural factors and distinct historical trajectories. A large proportion of the research in western Mexico is still culture-historical in nature, oriented toward establishing chronologies and relationships between regions. But along with a number of recent efforts toward synthesis and consolidation, current theoretical research contributes to the study of mortuary patterns and social organization, alternative forms of social complexity, agricultural intensification, empire formation, state involvement in the economy, human-land relationships, and the interlocking relationship between migration and sociopolitical reorganization.     

3400 years of agricultural engineering in Mesoamerica: lama-bordos of the Mixteca Alta,Oaxaca, Mexico

The origins of early Mesoamerican agricultural techniques are not well established. Our charcoal-derived radiocarbon chronology dates cross-valley check dams, or lama-bordos, buried by up to 11.5 m of sediment in arroyos near Coixtlahuaca, Oaxaca, Mexico. Now it is clear that people in highland Mexico built lama-bordos at least 3400–3500 years ago, several hundred years earlier than previously dated engineering systems in Mesoamerica. Lama-bordo systems evolved as intensively and extensively managed landscapes coeval with climate shifting to more arid conditions. They provide clear examples of human-produced stratigraphy and artificial landscapes (stair-stepped valleys). More importantly, these lama-bordo systems signal a major cultural tipping point toward sedentary agricultural life and solidify our understanding of the Neolithic transition in Mesoamerica.     

Stature reduction as an adaptive response to food production in mesoamerica

Mesoamerican body size, reflected by stature estimations of skeletal series, is examined for evidence of body size reduction as an adaptive response to intensive food production. Smaller mean stature is seen in the data for central and southern Mesoamerica than in that of northern Mexico where the reliance on food production was less intense in prehistoric times. Malnutrition, undernutrition and concomitant disease levels, a result of the adoption of a settled and Neolithic way of life in Mesoamerica, are seen as primary causes of this differential stature.     

Pre-pottery farmers on the Pacific coast of southern Mexico

Large island-like shell mounds along the southern coast of Mexico are the earliest known archaeological sites on the Pacific margin of Mesoamerica. These aceramic deposits date to between 7500 and 3800 cal BP and have been interpreted as locations where foragers, living elsewhere seasonally on the coastal plain, harvested shellfish and other estuarine resources. Based on an accumulation of paleoecological data from elsewhere in the lowland Neotropics of Mesoamerica, southern Central America and South America we pose and provide a first test of an alternative subsistence model: that the Archaic Period populations in this area were slash and burn farmers. Burned maize phytoliths first appear in these sedimentary records at 6500 cal BP in association with macroscopic charcoal and forest disturbance plant taxa. Periodic burning and forest disturbance, consistent with farming activities, are also evident in the macroscopic charcoal record between 6500 and 4700 cal BP. Pollen, phytolith and charcoal records all point to sustained burning, forest disturbance and the cultivation of maize between 4700 and 3800 cal BP. These data suggest that people were slash and burn farming during the Archaic Period prior to the adoption of pottery and the proliferation of Early Formative Period villages and full-fledged agriculture based on near or total reliance on crop plants after ∼3800 cal BP.     

Current Research on the Gulf Coast of Mexico

The Gulf Coast of Mesoamerica is a culturally and environmentally heterogeneous area that encompasses the lowlands along the Gulf of Mexico as well as rugged inland highlands. Blessed with a wealth of valued resources and a favorable geographical setting, the pre-Hispanic Gulf Coast played a critical role as a cultural and economic crossroads, and its cultures contributed vital elements to other Mesoamerican traditions. Gulf Coast archaeology currently is experiencing the most active period in its history. This recent research underscores the diversity and dynamism of the area's cultures and environment. An enormous expansion of settlement pattern studies reveals considerable diversity in sociopolitical organization, urbanism, and human–land relationships. A second important trend focuses on documenting and understanding variation in craft production and exchange systems. A third is the continuing emphasis on interregional interaction through all time periods. These three foci merge in a growing interest in variation and change in Gulf Coast political economies. Future research will need to incorporate theoretical perspectives that focus on the generation of cultural variation, including agency-based models of technological choice and political economy, as well as those, like Darwinian approaches, that emphasize the differential persistence of variation.     

Historical Archaeology of Indigenous Culture Change in Mesoamerica

This essay outlines recent archaeological research on post-Columbian (c. A.D. 1500–1925) indigenous sites in Mexico and Central America. Historical archaeology is a growing field in Mesoamerica, and over the last 20 years investigations of native culture change have increased, especially in rural areas. Contemporary research contributes new insights on indigenous responses to Spanish colonization over a long period. This work also is reassessing chronologies and examining the diversity of indigenous behavior from late preconquest to historic times. Indigenous adaptations to culture contact and social change are characterized by three general stages: conquest, colonization, and independence. Although I do draw on other regions, the focus of the article is the Maya area and Central America, where more investigations have taken place.     

Role playing: a feminist-geopolitical analysis of the everyday workings of the Mexican state

Participatory methods are increasingly important to geographical research of ‘the everyday,’ yet their viability as a means to understand on-the-ground geopolitical processes has been less explored. This article contributes to the growing body of literature on participatory research in geography and feminist geopolitics by arguing for the use of a specific participatory tool – role play. We present an example of our employment of the technique in a case study on using the method during research with Central American immigrants living in the Mexico–Guatemala border city of Tapachula, Mexico. In doing so, we provide an in-depth examination of the implementation of role play, demonstrating its usefulness in revealing immigrant women's daily experiences with low- to mid-level state actors as they seek to avail themselves of their rights. We conclude that role play is particularly well suited to revealing these experiences due to its encouragement of creativity, embodiment through performance and facilitation of in-depth discussion of difficult subject matter.     

The role of black Barbudans in the establishment of open-range cattle herding in the colonial Caribbean and South Carolina

Some significant problems remain in understanding the establishment of open-range cattle herding in the Caribbean and North America, especially regarding the role of blacks in that process. Research to date has identified the Greater Antilles, especially Spanish Cuba and British Jamaica, as the sole Caribbean sources of settlers who established the herding systems of, respectively, Mexico and South Carolina. Yet an open-range cattle herding system also occurred in the British Lesser Antilles, which provided many of the settlers for the South Carolina colony. Archival and field research in Antigua and Barbuda provide the basis for comprehensive reconstruction of that system's material culture and herding ecology, demonstration of the role of blacks in its operation, and comparison with other relevant systems to consider whether the British Lesser Antilles might also have been involved in the process through which open-range cattle herders established themselves in South Carolina during the late seventeenth century.     

Postclassic expansion of Mesoamerican biocultural characteristics into Sonora,Mexico

Recent excavations at the Postclassic period (circa a.d. 1000–1521) mortuary mound of El Cementerio (SON P:10:8), located along the Río Yaqui in central Sonora, Mexico, have documented 105 mortuary features (111 individuals) many of which display elongated intentional cranial modification and several cases of tooth filing. These constitute biocultural traits common across much of Mesoamerica throughout its Prehispanic cultural sequence, which expanded along West Mexico and into northwest Mexico beginning in the late Classic period. The examples from El Cementerio represent the northernmost concentrated expression of these traits and could represent the spread of Mesoamerican/West Mexican identity associated with macro-regional trade and the expansion of the Aztatlán archaeological tradition during the Postclassic period in the region.     

Aztec period houses and terraces at Calixtlahuaca: The changing morphology of a Mesoamerican hilltop urban center

Abstract

Calixtlahuaca, a Middle–Late Postclassic site in the Toluca Valley of central Mexico, was occupied ca. a.d. 1100–1530. Our excavations reveal some of the processes involved in the creation, functions, and decay of a large hilltop urban center. At its height, the majority of the site’s surface (264 ha) was covered with residential-agricultural terraces supported by a complex water management system. House construction techniques included the use of adobe brick, wattle-and-daub, and stone pavements. Our fieldwork contributes to a growing body of research on hilltop political capitals in Mesoamerica. Using a refined chronology, we illuminate the processes by which people constructed the residential zones of this ancient hilltop city.     

“We knew no North,no South”: U.S.–Mexican War Veterans and the Construction of Public Memory in the Post-Civil War United States, 1874–1897

In 1874, American veterans of the U.S.–Mexican War 1846–1848 formed the National Association of Veterans of the Mexican War (NAVMW). Until the organization’s demise in 1897, NAVMW members crafted and celebrated a vision of their war with Mexico as a national triumph which had united Americans from all sections of the Union in a common cause. This article examines how, by promoting this particular memory of the war to the American public, NAVMW members sought to remind their countrymen of their shared national history, and so aid the process of reconciliation between North and South in the post-Civil War era.     

The prehistoric drug trade: widespread consumption of cacao in Ancestral Pueblo and Hohokam communities in the American Southwest

We propose the existence of extensive trade and interaction among the peoples of the American Southwest and Mesoamerica. We base this inference on our detection of the widespread presence of theobromine, the biomarker for cacao, in 50 of 75 vessels used by Ancestral Puebloans (previously referred to as Anasazi) elites and non-elites from the Four Corners area and Hohokam elites of the Gila and Salt river valleys in the prehistoric American Southwest. We used a non-invasive, non-destructive aqueous sampling procedure that provides conservation advantages over the current methods that require crushing and boiling sherds or removing residues from vessel surfaces. Analysis of these samples by sensitive LC-MS instrumentation capable of detecting nanogram quantities of material revealed theobromine in non-local vessel forms found in elite burials in great house and platform mound sites as well as in local vessel forms used by non-elites living in small unit-pueblos. After elimination of plants native to the Southwest as the source of theobromine, we conclude that either Theobroma cacao or Theobroma Bicolor was imported from its homeland in the Mesoamerican tropical coastal lowlands. Our results are at odds with the current consensus that there was little systematic commerce between Mesoamerican and Southwestern polities. We suggest that cacao was exchanged for high quality turquoise such as that mined in the Cerrillos, New Mexico mining district. We conclude that, far from being isolated developmentally, this trade integrally tied populations in the American Southwest to the socio-political and economic activities of Mesoamerican states.     

Teotihuacan

Teotihuacan in the northeastern Basin of Mexico was an unusually large and influential early city and state. This article reviews recent research trends in Teotihuacan from its founding and explosive growth ca. 100 BC into the largest city in Mesoamerica. Biogenetics provide details of how immigration fueled the city’s growth and shaped its multiethnic composition and link Teotihuacan to other parts of the central highlands and more distant regions. Urban theory highlights the importance of neighborhoods and how their composition changed. Collective aspects of irrigation, markets, warfare and the military, and ideology encouraged the development of Teotihuacan’s corporate governance. Although Teotihuacan politically dominated central Mexico, its control over the regional economy was not as centralized. Beyond its hinterland, Teotihuacan’s foreign relations were a mosaic of trade diasporas, diplomatic exchanges, pilgrimages, emulation, and strategic direct interventions of limited duration. As its foreign influence retracted, Teotihuacan faced challenges from its hinterlands and intermediate elites and factions that culminated in the burning and desecration of the urban center. The Epiclassic saw the change from Teotihuacan’s regional state to city-states and confederations. Although much reduced in size, Postclassic Teotihuacan retained an enormous legacy that subsequent states sought for their historical validation.     

Mesoamerican Stingless Beekeeping

Stingless beekeeping is practiced throughout Mexico and Central America, from northwestern Mexico to the Azuero Peninsula in western Panama. Within this area three distinct beekeeping regions emerge. On the Yucatan Peninsula beekeeping is an essential component in the agricultural and cultural heritage, technically sophisticated and frequently practiced, Beyond the Yucatan Peninsula and corresponding roughly with the" limits of ancient Mesoamerican civilization, stingless beekeeping occurs but it is of lesser significance in aboriginal and mestizo agriculture and culture, unsophisticated in practice and only occasionally encountered. In areas to the north and south of ancient Mesoamenca's cultural boundaries, stingless beekeeping is of little agricultural or cultural importance, simple in its application and rarely practiced. This study concludes that stingless beekeeping in the New World originated among the Maya of the Yucatan Peninsula and diffused to other indigenous groups within Mesoamertca, and later in a much diluted form to groups beyond Mesoamerica.     

Culturally modified skeletal remains from the site of Huamelulpan,Oaxaca, Mexico

A series of crania from the site of Huamelulpan, Oaxaca, Mexico (400 BC to AD 800), were examined. Four showed notable cultural modifications. One exhibited a healed trephination, while the other three were perforated through the frontal. The cultural context and significance of these modifications is discussed, especially in relationship to the site of Monte Albán, where trephination was more common than anywhere else in Mesoamerica. The post-mortem cranial perforations appear to be connected with the practice of ancestor veneration. © 1997 John Wiley & Sons, Ltd.     

The Canadian Rebellion,the American South,and Slavery

ABSTRACT

In the past few decades, thanks in large part to the work of several historians that appears in my edited collection, Revolutions Across Borders: Jacksonian America and the Canadian Rebellion (2019), there is a growing trend to consider the Canadian Rebellion within an American historical and historiographical context. Despite this exciting new research, most studies on the Rebellion and the United States continue to focus on the northern borderland. However, the Canadian Rebellion was a significant event that gained attention all over the United States, including the American South. Similar to the North, the American South was also invested in the outcome of the Rebellion. This was due to one reason: slavery. By specifically focusing on the American South and, more importantly, its influence on American foreign policy during the period, I want to encourage historians to take a more definitive stance; that slavery—just like the Panic of 1837, the Anglo-American rapprochement of thepost-War-of-1812 period, or the fear of British retaliation—played a major role in the United States Government’s official opposition to the Rebellion.     

An Analysis of Log Raft Open Water Performance and Crew Capability to Move Megaliths Pre-classic Olmec Used for Colossal Head Sculptures

In Mesoamerica, Preclassic Olmec society used large stones for monumental head sculptures, some of which weighed over 20 tonnes. These megaliths were retrieved from the Tuxtla Mountains and transported a distance of at least 80 km to their principal centre at San Lorenzo. The methods and routes used are uncertain, but water–based routes using rafts have been considered the more likely strategy. Of two watercraft types proposed, a log raft configuration has been more favoured. This research examines the possibility that rafts were used and considers structural viability and as the primary motive force, human physiological capabilities. Analyses were undertaken of both raft and crew and their combined performance under these loads. Maritime and meteorological factors found in the Gulf of Mexico were also applied to technological parameters. These analyses show that a log raft configuration would not have been a viable means to move such highly valued stones upstream on rivers, nor over open water.