Commentary: Philip Hirsch's “The shifting regional geopolitics of Mekong dams”

Understanding the complex shifting geopolitics of the Mekong at a time when many networked arrangements and economic flows are disrupting earlier forms of regulation must involve a multidimensional view of geopolitical practices across time and engagement with their representations. This commentary on Hirsch (2016) underscores the importance of the local struggles and people whose voice is often silenced. For a multidimensional view, it is particularly important to include voices that too easily become omissions.     

After Geopolitics? From the Geopolitical Social to Geoeconomics

Abstract:  This paper makes two central arguments. First, the popular language of geopolitics needs to be understood as historically emerging from and helping create a \"geopolitical social\", which both crosses and crafts traditional borders of internal and external to the national state. Second, we suggest that geoeconomic social forms are gradually supplanting this geopolitical social. After establishing the geopolitical social associated with traditional geopolitics, from Ratzel to Bismarck, we examine the erosion of geopolitical calculation and the rise of the geoeconomic. We trace emerging geoeconomic social forms in three domains: the reframing of territorial security to accommodate supranational flows; the recasting of social forms of security through the market; and the reframing of the state as geoeconomic agent. Neither an exercise in \"critical geopolitics\" nor an endorsement of Luttwakian style geoeconomics, this paper assumes no straightforward historical succession from geopolitical to geoeconomic logics, but argues that geoeconomics is nonetheless crucial to the spatial reconfiguration of contemporary political geography.     

新疆的地缘政治与国家安全--历史与现状的考察

本文认为古代新疆西部境外没有出现过能向中国王朝挑战的敌对势力 ;民国时期 ,新疆地缘政治形势危机可用“孤悬塞外”来概括 ;新中国成立后的 30多年间 ,新疆的地缘政治经历了“友好的后院”到“反修前线”的变化 ;冷战结束后 ,新疆地缘政治的新威胁是民族分裂、宗教极端和国际恐怖“三个主义” ;“9·11”事件后 ,克什米尔问题、“后塔利班”问题、“前线”国家的动向、“三个主义”合流问题和美军进驻中亚问题 ,是新疆地缘政治的最严重的问题。新疆的地缘政治愈来愈事关国家安全大局 ,愈来愈受到国际大环境的影响 ,其进程愈来愈复杂多变     

Prêcher sur le prêche. La réflexion de Maurice de Sully sur l’importance et la nature de la prédication

The paper presents an analysis of the work of Maurice de Sully, bishop of Paris (1160–96) and the author of one of the earliest complete collections of sermons for lay people. The focus of the analysis is the idea of the preaching as it was understood by the preachers themselves. The importance and the nature of this pastoral activity are quite often presented in the sermons. They also seem to be alluded to through the structure of the sermons and vocabulary used by the preacher.     

Who identifies with the “Russian World”? Geopolitical attitudes in southeastern Ukraine,Crimea, Abkhazia,South Ossetia,and Transnistria

Abstract

The concept of the Russian world (Russkii mir) re-entered geopolitical discourse after the end of the Soviet Union. Though it has long historical roots, the practical definition and geopolitical framing of the term has been debated and refined in Russian political and cultural circles during the years of the Putin presidency. Having both linguistic-cultural and geopolitical meanings, the concept of the Russian world remains controversial, and outside Russia it is often associated with Russian foreign policy actions. Examination of official texts from Vladimir Putin and articles from three Russian newspapers indicate complicated and multifaceted views of the significance and usage of the Russkii mir concept. Surveys in December 2014 in five sites on the fringes of Russia – in southeastern Ukraine, Crimea, and three Russian-supported de facto states (Abkhazia, South Ossetia, and Transnistria) – show significant differences between the Ukrainian sample points and the other locations about whether respondents believe that they live in the Russian world. In Ukraine, nationality (Russian vs. Ukrainian) is aligned with the answers, while overall, attitudes toward Russian foreign policy, level of trust in the Russian president, trust of Vladimir Putin, and liking Russians are positively related to beliefs about living in the Russian world. In Ukraine, the negative reactions to geopolitical speech acts and suspicions about Russian government actions overlap with and confuse historical linguistic-cultural linkages with Russia, but in the other settings, close security and economic ties reinforce a sense of being in the Russian “world.”     

对地缘政治学批判的再思考

本文探讨了政治地理学最重要流派的地缘政治学的理论、发展和实践;对“反动”的德国地缘政治学历史批判的渊源进行了探索。作者认为,地缘政治学在二次大战后的一度衰落,仅是其理论组成之一的国家有机体学说,而另一理论组成的地缘战略学研究一直是地缘政治学研究的主流,是历史和当今国际关系研究的重要基础;德国的地缘政治学,其理论的合理部分,其研究所用的方法,对今天的地缘政治学研究仍有意义,应该历史地、客观地、科学地探讨德国地缘政治学的合理内核,恢复其作为一门科学的应有地位,促进政治地理学学科的发展。     

Comic Incongruity in Medieval French Enfances

This article compares the use of nudity in the Carolingian romances Enrique Fi de Oliva and Carlos Maynes, which are both structured around the tale of a falsely accused woman. In Carlos Maynes, the protagonist Empress Sevilla is disrobed several times in her adventures and, at the end, strips of her own accord, along with her son Loui and their supporters, to reconcile with her husband Carlos Maynes. Enrique Fi de Oliva contains more scenes of nudity than Carlos Maynes does. In it, Pepino is reconciled with his sister Oliva, her son Enrique, and their supporters after they have disrobed multiple times. Both romances are about old, ineffective rulers who have perverse advisers. Only the innocence of the heroes and heroines, expressed through their nudity, can overcome the power of the aging leaders' evil allies. If, at the symbolic level, these scenes are about the political rebirth of the monarchy through generational change and new alliances, at the visual level they are quite risqué and often comic episodes that must have had great popular appeal. It is not surprising that Enrique Fi de Oliva, the more explicit of the two works in terms of nudity and humor, was praised by Miguel de Cervantes who, in Don Quixote de la Mancha, expressed admiration for the "exactness" with which it describes everything.     

The hinc et nunc of moral theology: Francisco de Vitoria’s lesson and the missionary experience*

In the sixteenth century, as moral theology was being consolidated as an autonomous academic discipline, theologians at the University of Salamanca, including the Dominican Francisco de Vitoria, began to incorporate current moral and political issues into their teaching agendas. Prominent among these issues were those arising out of the conquest of the Americas. Their students, a generation of university-trained missionaries, then went to work in Spanish possessions in the Americas and the Philippines. These missionaries and men of learning included the Augustinians Alonso de la Veracruz (in Mexico) and Martín de Rada (in the Philippines and China). As their world expanded, Vitoria's teachings were rendered fully intelligible in the confusing reality of the colonial enterprise, and these missionaries struggled to apply his lessons to the questions of conscience they encountered. The result can be considered a new chapter in the relationship between theological knowledge, the production of facts, and moral certainty, all against the backdrop of the territorial and economic expansion of Spain.     

Geopolitics at the margins? Reconsidering genealogies of critical geopolitics

Critical geopolitics has become one of the most vibrant parts of political geography. However it remains a particularly western way of knowing which has been much less attentive to other traditions of thinking. This paper engages with Pan-Africanism, and specifically the vision of the architect of post-colonial Tanzania, Julius Nyerere, to explore this overlooked contribution to critical engagements with geopolitics. Pan-Africanism sought to forge alternative post-colonial worlds to the binary geopolitics of the Cold War and the geopolitical economy of neo-colonialism. The academic division of labour has meant that these ideas have been consigned to African studies rather than being drawn into wider debates around the definitions of key disciplinary concepts. However Nyerere's continental thinking can be seen as a form of geopolitical imagination that challenges dominant neo-realist projections, and which still has much to offer contemporary political geography.     

The Economic Degeneration of Masculinity in Rafael Chirbes's En la orilla

Rafael Chirbes's En la orilla has been proclaimed as “la novela de la crisis,” and it has garnered an impressive amount of distinction in the short length of time since its publication in May 2013. It was voted the 2013 novel of the year by readers of El País, and in January 2014 it won the Premio Francisco Umbral, as well as reaching its fifth edition. Unsparingly critical, En la orilla forms an integral part of the cultural requestioning of social values in the wake of the Spanish crisis, “la literatura de la crisis,” which stresses the human and material consequences of the suspension of human values stemming from the social endorsement of market imperialism. En la orilla thematizes the corrosion of moral character during Spain's economic boom, in its multiple forms, such as selfishness, disregard for the elderly, and arrant mercenariness, while also fictionalizing neoliberal Spain's exclusion of immigrants and the poor. Integral to Chiribes's historically contextualized critique of the recession, and the object of my study, is a perceptive vision of the historical degeneration of masculinity from the Second Republic, 1931–1936, to the present day. This article will first provide a brief overview of “la literatura de la crisis,” while the second part illumines the economic and ideological distortion of the father–son relationship in this novel.     

Correspondencia privada e historia pública: las relaciones intelectuales de Pedro de Castro,Antonio de Herrera y el Inca Garcilaso

Este artículo analiza la correspondencia de Pedro de Castro y Quiñones con Francisco de Castro y Antonio de Herrera sobre las versiones históricas referentes a los hechos de su padre Cristóbal Vaca de Castro frente al gobierno del Perú. Demuestra que, con el propósito de modificar los términos de la crónica de Agustín de Zárate, Pedro de Castro supervisó directamente el texto de las Décadas de Herrera y, a través del jesuita Francisco de Castro, la versión sobre Vaca de Castro que aparece en la segunda parte de los Comentarios reales. La diferente relación del arzobispo con Herrera y Garcilaso —directa en el primer caso y mediata en el segundo— refleja la dispar autoridad de estos dos historiadores. A pesar de que esta intervención de Pedro de Castro se esconde a los ojos del lector, deja una huella tangible en la coincidencia de Herrera y Garcilaso en la escritura de la biografía del gobernador Vaca de Castro frente a la discrepancia de estos mismos cronistas en otros asuntos indianos. El estudio concluye mostrando la articulación que las historias de las Indias tenían en relación con numerosos problemas históricos, teológicos y políticos que se ventilaban entonces.     

中亚的地缘政治--历史和现实

一个多世纪以来 ,中亚的地缘政治格局和作用不断发生变化 ,并在不同时期以不同的方式影响着中国。“9·11”事件之后 ,中亚的地缘政治形势变得更加复杂 ,大国的、区域的、国际的利益交织在一起 ,成为全球关注的热点。阿富汗反恐战争的结束为中亚国家提供了国际合作的新通道 ,尽管中亚在国际地缘政治格局中的作用将越来越重要 ,但它不会成为新的地缘政治“核心地区”。     

Entre el oro y la plata: Quito,el suroccidente de la Nueva Granada y el movimiento de mercancías norandino a fines del siglo XVIII

El artículo contribuye a un análisis cuantitativo de las relaciones económicas entre la Real Audiencia de Quito y el suroccidente de la Nueva Granada a fines del siglo XVIII. A partir de un análisis sistemático de fuentes alcabalatorias, el ejercicio mide el flujo de mercancías entre ambas economías. En particular, analiza a nivel agregado y regional la estructura de los intercambios estableciendo su volumen en términos reales y nominales, su grado de concentración y su evolución en el tiempo. La investigación muestra que, a nivel agregado, la importancia recíproca de las dos economías obliga a abandonar una tradición historiográfica que ha escindido el análisis de lo que sin duda era una región fundamental del sistema económico colonial.