The Gospel of Freedom,or Another Gospel? Augustinian Reflections on Empire and American Foreign Policy

Abstract

American foreign policy is often extolled in terms of exporting "freedom" to the rest of the world— extending God's gift to humanity (according to President Bush's Second Inaugural). But just what notion of "freedom" undergirds this project? According to the National Security Strategy, the freedom being globalized is a negative, non-teleological notion of freedom that primarily underwrites the expansion of free markets. But such a liberal, non-teleological notion of freedom is just the notion of freedom that is rejected by the orthodox (Augustinian) theological tradition. So the theological invocations that cloak this foreign policy can only be, technically, heretical. This paper takes Augustine's theology as a mode of cultural criticism, offering a contemporary rendition of Augustine's critique of empire in The City of God by interrogating the discourse of freedom associated with the Bush Doctrine as well as a critique of Hardt and Negri's alternative as it is laid out in Empire and Multitude.     

John Foster Dulles,Illness, Masculinity and US Foreign Relations, 1953–1961

In the last two decades, scholars have increasingly looked to understand the way that socially constructed norms and values have influenced the course of international diplomacy. Yet while much work has been produced on areas such as gender, far less has been written on the way that perceptions of illness affected the way that leading policymakers saw themselves, their allies, and their respective roles in the world. This article, by focusing on former US secretary of state John Foster Dulles, looks at the influence that perceptions of illness had on US foreign relations during the 1950s. First, it argues that US perceptions of British and French weakness – as typified by the ill-health being suffered by those nations’ respective leaders – shaped American responses to the diplomatic crisis that erupted over the battle of Dien Bien Phu in 1954. Second, it highlights the substantial changes that took place in US policy when first President Eisenhower, and then subsequently Secretary Dulles, were stricken down by severe illness. In doing so it demonstrates how a better understanding of the relationship between illness, emotions and masculinity can help historians to better understand the course of Cold War foreign relations.     

Taming Foreign Exchange Derivatives Markets? Speculative Finance and Class Relations in Brazil

This article provides a critical interrogation of the Brazilian tax on foreign exchange derivatives deployed between 2011 and 2013. It analyses the drivers of the policy‐making process that led to implementation of the measure, locates it within the broader policy response regarding the management of cross‐border capital flows and speculative finance, and assesses its political economy significance in light of class dynamics. The author makes three arguments. First, this innovative policy tool must be interpreted in terms of the emergence of a specific form of state power allowing for the continuation of finance‐led strategies of accumulation, while mitigating some of their worst consequences. Second, this form of state power internalizes the subordinate positionality of Brazil in the global financial and monetary system. Third, while financialization processes have eroded the efficiency of a number of policy tools, this policy experiment demonstrates the possibility of regulating complex financial markets, provided that appropriate resources are dedicated to the task, and that there is the political will to do so. The article concludes by discussing theoretical implications, for how to theorize state and financialization, as well as political implications.     

The British Empire and the American Atlantic on Tristan da Cunha, 1811–16

The first permanent settlement on Tristan da Cunha was established in 1811 by the American Jonathan Lambert. News of Lambert's claim, which followed ceremonies of possession recognised by both British and American observers, spread throughout the Atlantic. Doubts soon emerged, however, as to Lambert's nationality and as to whether he claimed the island for himself, for the United States or for Britain. This article considers Lambert's settlement, the promulgation of his claim and the re-casting of both Lambert and his claim as British, an act which implicitly recognised the strength of Lambert's claim while appropriating that claim for imperial ends. Because Britons and Americans claimed sovereignty and ownership in the Atlantic in similar ways, the competition between British and American claims to Tristan sheds light on those ways' common British roots.     

Troublesome Empire: Great Britain's American Dimension, 1600–1777

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