The Resilience of a Frontier: Ottoman and Iraqi Claims to Kuwait, 1871–1990

With the advent of independence, Pakistan almost immediately became embroiled in the hegemonic struggle of the cold war. Courted by the United States for its strategic North-West Frontier, Pakistan quickly became a Western ally. Fears of tribal unrest in the region and conflicting Pakistani and Afghan claims to the frontier, however, soon complicated the United States’ broader strategic vision. As Afghanistan continued to call for the establishment of an autonomous ‘Pakhtunistan’ comprising the North-West Frontier settled districts and tribal zone - and threatened to turn to the Soviet Union if US policy-makers did not support the Afghan position - US officials were torn between their official alliance with Pakistan and their desire to prevent a Soviet–Afghan understanding. Mirroring circumstances elsewhere in the Third World, local conflicts on the North-West Frontier mired US strategists’ wider plans for spreading Western influence. Officials ultimately opted for a flawed neutral position, angering the Pakistan government and alienating the Afghans. The US position towards the North-West Frontier - or lack thereof - eventually resulted in failure and a continued impasse in relations between Afghanistan and Pakistan.     

A Defense Renaissance? The Canadian Conservative Government and the Military

Conservative Party leader Stephen Harper campaigned in 2006 that, if elected, his government would make major improvements to Canada’s military. Emphasizing the decline that had befallen the once proud institution under the Liberals, Harper spoke of the spending increases and new capabilities that would result if his party emerged victorious in the upcoming vote. Seven years later, and two years after the prime minister was finally rewarded with a majority government, it seems like an opportune time to examine the Harper defense record. The article will show that defense spending has increased and a string of new equipment projects have been announced. However, the article will also reveal that the spending increases are almost certainly over, while few of the capital programs are actually progressing. Thus, the Harper defense record is ambiguous, and does not constitute the dramatic change that was promised.     

Defining Success: Canada in Afghanistan 2006–2011

Modern war is not just about the application of violence, but also about the interpretation of that violence by all sides party to the conflict. With this in mind, any measure of success in war must account for not only what was done, but how those actions were perceived. From this theoretical background, this article proposes that success needs to be defined as both coherence and decisiveness. Where coherence is a measure of policy coordination and consistency, decisiveness is a measure of perceptions of those policies by the domestic audience of the country undertaking the war. This article hypothesizes that based on this comprehensive understanding of success in war, Canada’s mission to Afghanistan was a failure. Although at times coherent, Canada’s stated policies in Afghanistan were ultimately unsuccessful, lending weight to recent analysis arguing that Canada’s war in Afghanistan was about issue other than securing a better life for Afghans.     

GREEN BOUGHS ON THE GRAVES: UNMOORING HERAT FROM IMPERIAL TIME

The aim of this article is to explore how popular historical knowledge disrupts the spacetimes produced by imperial power. To this end, I present my reading of a shrine guide that was composed by Asil al-Din Waʿiz in 1460 and that documents the city of Herat's blessed dead. This work, the Maqsad al-Iqbal, anchors Herat to space and time by both the graves of the city's myriad saints and the tales told about them locally. I investigate the ways in which the popular historical knowledge recorded in the Maqsad al-Iqbal offers a counterpoint to the ideas of Herat's past that have been generated by dynastic chronicles, luxurious visual arts, and the grandeur of royal construction projects. I am interested not only in alternative historical visions themselves but in how nonelite productions of history resist easy adaptation into a hegemonic scheme and how the dead themselves are constantly at work in our narratives, breaking down every attempt at a singular, coherent past.     

Southern (Over) Exposure? Quebec and the Evolution of Canada’s Grand Strategy, 2002–2012

ABSTRACT

One of the most persistent themes in the debate on Canadian foreign policy over the past few decades concerns the influence Quebec is thought to possess over the design and implementation of Canadian foreign and defense policy. Our purpose in this article is to situate this general debate within a more specific context, of Canada’s grand strategic choices as they principally involve the country’s security and defense relations with the US. To do this, we adopt somewhat of a “counterfactual” tack; to wit, we inquire whether, in the absence of Quebec from the Canadian confederation, we should expect to have seen a fundamentally different grand strategy fashioned by Ottawa, one with different significance for relations with the US. We focus on two specific cases, both of which have figured prominently in recent Canadian–American strategic relations: the war in Afghanistan and the invasion of Iraq. We conclude that while there is something to the claim that Quebec can and does boast of a certain “specificity” in the matter of Canada’s grand-strategic preferences, it is hardly the same thing as arguing that the country without Quebec would have adopted policies on both Afghanistan and Iraq that were fundamentally different from the ones it chose to follow.     

Sender,those who have not returned: Carlo Salsa and his ‘Trenches’

Abstract

Carlo Salsa’s book ‘Trenches: A foot-soldier’s tales’ (Trincee. Confidenze di un fante, 1924) was one of many published in Italy after the end of the First World War. It describes the facts of the war as they were lived by officers and soldiers on the Italian front line. The article tries to compare the book with the contemporary war literature in Italy and in Europe, without forgetting the use of the international historiography on the matter. Thus, it is analysed the way an Italian author described to his readers the brutal carnage of the war in years when Fascism was the rising star in Italian policy and the censorship was becoming the more and more a thornily factor for every writer of those days. From this analysis it is possible to note the quality of the volume both from the literary point of view, and its historical value as a reliable testimony of the facts, stepping up our knowledge of what the war literature was for the Italian public opinion after the 1918. As it is possible to note, the book puts under test our notions of the role played by this kind of literature in shaping the Italian political life at the end of the 1910s and at the start of 1920s, when Italy was becoming a country lead by the Fascist regime.     

A Popular Public Theology

Abstract

The article begins by exploring what is meant by a popular public theology drawing on the work of the missiologist Werner Ustorf. A popular public theology refers to the informal and unofficial theological speech of society, distinct from the more formal theology of the Church and academy. Such popular public theology is found in contemporary culture, albeit often in diffuse and incoherent form. It is then argued that a popular public theology has an inbuilt relevance to the concerns of society, avoids problems associated with public theologians needing to be fluent in more than one academic discourse, and is not in danger of being reliant on the social sciences. Finally, it is suggested that by discussing the implications of cultural theological statements, public theologians are able to contribute critically to social and political debates.     

Reflections of the “Roving Britishers”: British Travel Writing on Canada 1900–1915

This article analyzes a selection of travel accounts by nine British authors who journeyed across Canada between 1900 and 1914. The monographs, all published in London, purported to present authentic and up-to-date observations of Canada, the eldest Dominion in the Imperial “family,” to British and Canadian audiences. Additional goals of their narratives, and less clearly acknowledged, were to convince English Canadians of the value of strengthening a British–Canadian identity and remaining within the British Empire. To that end, the narratives explore strikingly similar themes, including anxieties surrounding immigration and the United States threat to Canada, while reinforcing notions of Empire as an indissoluble family. The article illustrates how travel narratives reflect psychological as well as physical journeys and are thus valuable windows on complex cultural encounters among the British and Canadians in this period.     

近代中国城市大众文化史研究笔谈

The studies of urban popular culture in modern China in recent years have attracted wide attention from scholars in China and abroad. The symposium, which is composed by Ma Min’s “Injecting vitality into the studies of urban cultural history,” Jiang Jin’s “Issues in the studies of urban popular culture in modern China,” Wang Di’s “The microcosm of Chinese cities: The perspective and methodology of studying urban popular culture from the case of teahouses in Chengdu,” Joseph W. Esherick’s “Remaking the Chinese city: Urban space and urban culture” and Lu Hanchao’s “From elites to common people: The downward trend in the studies of Chinese urban history in the United States,” provide valuable insights on the perspective, trend, and methodology of the studies. Four articles of the symposium are translated by Yang Kai-chien and Jin Xueqin from Shixue Yuekan 史学月刊 (Journal of Historical Science), 2008, (5): 5–19; Joseph W. Esherick provides the English version of his article.     

寓乐于会:近代博览会与大众娱乐

近代博览会的兴起固然主要是源于商品经济与科技传播的需要,但大众娱乐文化又始终与各类博览会形影相随,成为其不可或缺的构成要素。大众娱乐是将博览会传播科技、文化功能与群众\"找乐子\"心态连接起来的最好形式之一,并使博览会能够吸引成千上万民众参与其中。近代中国举办的博览会充分借鉴了西方博览会的做法,加入了大量的娱乐活动,寓乐于会,寓教于乐。大众娱乐活动不仅丰富了博览会的内涵,增强了博览会对大众的吸引力,而且使博览会本身成为研究近代城市大众文化时不容忽视的重要内容之一。     

'Giant Strides' in Documentaries, 'Ascents' in Archaeology: Nautical Archaeology's Relationship with and Place within Popular Culture

This article covers 30 years of the representation of nautical archaeology on television. It criticises and positions current research, then develops an objective methodology for examining television documentaries. The relationships and similarities between television documentaries and academia and the wider professional and amateur discipline is debated. Original research, which argues for a structure that is ever-present in nautical archaeology as in popular culture and academia, is deconstructed, and the implications reviewed. A sequence of images is defined and it is demonstrated that this forms a 'unique selling-point' used by both television and the academic discipline.
© 2008 The Author     

Séances in the City: The “Operational Aesthetic” and “Modern Spiritualism” in the Popular Culture of New York City, 1865–1870

This paper will demonstrate that spiritualism became a significant element of popular culture in New York City between 1865 and 1870 because it catered to the “operational aesthetic” so prevalent in urban entertainments. The historian Neil Harris invented the term “operational aesthetic” to denote the spirit of playful inquiry common to the urban culture of mid-nineteenth-century America. By the 1860s, urbanization had undermined the social transparency so integral to the American Republic, causing cultural anxiety about the fraud and deceit, which was thought to thrive on urban anonymity. Several cultural genres, including detective fiction and urban guides, not only reflected, but also invited the investigation into, the divorce between the “superficialities” of the city and the “processes” driving criminal behavior. Spiritualism featured regularly in these genres, particularly the urban guides, as it was appealing to people eager to uncover another instance of urban deceit. Similarly, spiritualists attracted skeptical and agnostic audiences who shared this interest in investigation. Apparent “exposés” of spiritualism, therefore, as well as the mediums themselves, reached out to skeptical audiences, drawn to the “operational aesthetic” inherent in spiritualist demonstrations.     

Women’s magazines and socioeconomic change: Para Ti,identity and politics in urban Argentina

Popular media plays an important role in the production and reproduction of hegemonic cultural norms, as well as in the construction of class and gender identities. Periods of economic crisis generate struggles over ways of understanding social reality that can destabilize or reinforce different identities. The media often plays an important role in the reconfiguration of identities. Expanding on these ideas, I conduct a discourse analysis of a women’s magazine to examine how popular media reflected and influenced shifting gender and class identities in Buenos Aires, Argentina between 1995 and 2008, a period of major socioeconomic change. By drawing attention to supposedly ‘non-political’ actors and spaces, I argue for expanding the range of sites we investigate in order to make sense of changing class and gender subjectivities during times of socioeconomic crisis.     

The beach at the end of the world: Eilat in Israeli popular culture

Located on the southernmost tip of Israel, at the meeting point of the Negev desert and the Red Sea, Eilat was occupied in March 1949 in the last military operation of Israel's War of Independence. Notwithstanding official notions of Eilat as a strategic asset and efforts to sustain Israeli presence there in the form of a permanent settlement, in Israeli popular culture Eilat, which later evolved into a thriving tourist resort, has had from the outset the reputation of being ‘different, special, distinct’. This article explores the unique position of Eilat in Israeli popular culture. The underlying argument is that this unique position of Eilat both evinced and reflected a dynamic interplay of liminal conditions and phenomena that rendered Eilat an exceptional experience. Furthermore, being situated at the southernmost tip of Israel, the location of Eilat at the geographical margin of Israel was productive of its image as an extraordinary place and sustained its prominence in popular imagination. The article charts and analyses a variety of liminal phenomena in their social and cultural contexts in different periods of Eilat's history.