Spinoza’s genealogical critique of his contemporaries’ axiology

Among Spinoza’s principal projects in the Ethics is his effort to “remove” certain metaethical prejudices from the minds of his readers, to “expose” them, as he has similar misconceptions about other matters, by submitting them to the “scrutiny of reason”. In this article, I consider the argumentative strategy Spinoza uses here – and its intellectual history – in depth. I argue that Spinoza’s method is best characterised as a genealogical analysis. As I recount, by Spinoza’s time of writing, these kinds of arguments already had a long and illustrious history. However, I also argue that, in his adoption of such strategies, we have good reason to think Spinoza’s primary influence was Gersonides. Elucidating this aspect of Spinoza’s critique of his contemporaries’ axiologies brings a number of explicatory and historical boons. However, regrettably, it also comes at a cost, revealing a significant flaw in Spinoza’s reasoning. Towards the end of this article, I consider the nature of this flaw, whether Spinoza can avoid it and its ramifications for Spinoza’s wider philosophical project.     

The playwright who dramatised his own war record: a reassessment of William Douglas-Home’s accounts of his refusal to fight for the liberation of Le Havre

At a court martial in October 1944, William Douglas-Home was convicted of wilfully disobeying a lawful command because he claimed a moral justification to do so. Cashiered and jailed for his offence, he would return to the events that occasioned his refusal throughout a long career as a playwright. In his post-war accounts, Mr Douglas-Home developed a defence of his decision that depicted it as principled. He submitted petitions in which he sought to overturn retrospectively the court martial ruling. This essay argues that he concocted the accounts of his actions on which his efforts to revise the record were based.     

Julian of Vézelay,a Twelfth-Century Critic of his Monastery's Worldly Success

Abstract

This article analyses the sermons of the Benedictine monk Julian (c. 1080 – 1165) from the small Burgundian monastery of Vézelay in the context of the other contemporary sources issuing from this monastery. It argues that Julian was a reformer who criticized his monastery for an unhealthy attachment to its newfound wealth and neglect of proper monastic practice. The themes in his preaching may further be reflected in some of the capitals of the cathedral Sainte-Madeleine at Vézelay. More broadly, his sermons provide a striking illustration of one monastery's struggle to come to terms with an influx of money in the twelfth century.     

Spinoza’s translation of Margaret Fell and his portrayal of Judaism in the Theological-Political Treatise

The English Quaker Margaret Fell worked hard to have her conversionist pamphlets to Dutch Jews translated into Hebrew, and Richard Popkin has suggested that Spinoza was Fell’s translator. This article offers further evidence for Popkin’s claim by suggesting that Fell’s influence can be seen in chapters 4 and 5 of Spinoza’s Theological-Political Treatise. Fell’s and Spinoza’s remarks about Judaism and Jewish ceremonies bear significant similarities, as do the biblical passages they use to support their statements. Spinoza also challenges Fell’s arguments, though, by resisting her Pauline method of reading the Hebrew Bible and reading with a historicist method instead. Spinoza’s apparent use and revision of Fell’s arguments are significant because they speak to the role of the Quakers – and, notably, of a Quaker woman – in early modern intellectual history and because they sharpen our view of Spinoza’s opinions of Judaism.     

The birth of Sweden’s multicultural policy. The impact of Olof Palme and his ideas

The breadth of Sweden’s multicultural policy has left it as one of the few truly multiculturalist countries in the West. This exceptionalism is puzzling and has generated a lot of attention from scholars and the public alike. Using a policy process perspective, this article traces its process of adoption in the 1970s. It shows that the adoption of an official multicultural policy relied crucially on Olof Palme and his ideas in his role as an ‘activist gatekeeper.’ The article takes as illustration the country’s first State Cultural Policy passed in 1974.     

Death of a President and his Assassin—Errors in their Diagnosis and Autopsies

On July 2, 1881, Charles Julius Guiteau shot President James Abram Garfield in the right flank. The President died because of infection produced by the unsterile fingers and probes repeatedly inserted into the wound. The major complaint of the wounded President was intractable pain in his legs and feet. This symptom failed to alert the doctors to the possibility of vertebral and spinal cord injury. Garfield died with sepsis after 80 days of intense national concern, and for the patient there was psychological, physical, and nutritional deprivation. His autopsy revealed the bullet was not in the pelvis as his doctors had expected, but adjacent to the first lumbar vertebra it had shattered. The trial and execution of Guiteau split the medical community into those that considered him insane and those who felt execution was justified. Guiteau was delusional and his brain revealed chronic inflammation and histological features suggestive of syphilis. At the time, and since, the propriety of the execution has been questioned.     

Brown-Séquard and his syndrome

The contributions of Charles Edouard Brown-Séquard (1817-1894) to the advancement of medical science included his emphasis on functional processes in the integrative action of the nervous system, his discovery of the vasomotor nerves, his experimental demonstration that the adrenal glands are esential to life, and his pioneering work on hormone replacement therapy. He is best remembered, however, for his work in delineating the sensory pathways in the spinal cord. His later work on the sensory function of the cord emphasized dynamic spinal mechanisms that may well have major implications for the rehabilitation of patients with cord injuries.     

A Loving Attack on Caputo’s ‘Caputolism’ and his Refusal of Communism

Abstract

For various reasons, John D. Caputo is one of my favorite philosophers. However, one may identify two basic weaknesses or contradictions when it comes to his thoughts on political economy: (1) Caputo insists on capitalism—even if it be a significantly transformed capitalism (what I will be calling here “Caputolism”)—but he does not question whether capitalism can accommodate the required reforms; and (2) Caputo’s refusal to entertain the possibility of communism as a good/better alternative to capitalism, even though he has referred to an earthly “Kingdom of God” composed of a “radical community of equals”—which (strongly) resembles communism, thus rendering his refusal of communism all the more perplexing.     

The French Idea of History: Joseph de Maistre and his heirs 1794–1854

ABSTRACT

Historians of modern design and sociology have shown little interest in the leaders of the ever resourceful and influential British Positivist Society. One of the aims of this essay is to show that the Positivist polymath Frederic Harrison (1831–1923) cultivated ideas and practices that are compatible with modernists’ aspirations to improve the lives of the masses. It is accordingly shown that Harrison was an ardent supporter of working-class causes and that on this basis he developed sociological survey methods and produced social programmes to initiate the comprehensive reorganisation of cities. Harrison intended to realise a modern utopia called the “Occidental Republic”, created by Auguste Comte, the Positivist Philosopher who – during the 1830 and 1840s – introduced both sociology and the Religion of Humanity. While many studies pore over the Positivists’ “church” rituals, this essay is the first to argue that the Religion of Humanity and sociology were of equal consequence – and that together they formed the basis of their controversial spatial theory and practice, which was considered the means to realise Comte’s utopia. This vision, it is argued, is central to appreciating how Positivism percolated into the “modern movements” of architecture and planning.     

The death of Sir Victor Horsley (1857–1916) and his burial in Amarah

Sir Victor Alexander Haden Horsley (1857–1916), the pioneering British neurological surgeon, passed away 100 years ago. He died young in his sixtieth year from the effects of heat stroke while serving as consulting military surgeon to the Mediterranean Expeditionary Force in Amarah, modern-day Iraq, and was buried in the now largely abandoned “Amara War Cemetery.” By the time of his death in 1916, Victor Horsley had established himself as one of the most eminent innovators of modern neurological surgery. His pioneering researches in cerebral physiology earned him an early reputation in the field, and his experiences with vivisection allowed him to confidently operate on the brain and spinal cord at a time when surgical intervention of the nervous system was fraught with uncertainty. Outside the operating theatre, Horsley was a proud advocate for a number of sometimes controversial sociopolitical issues; national temperance, women’s suffrage, and medical unionism particularly interested him. He brought the same courageousness to the British army during the First World War, and labored tirelessly under considerable hardships to improve the conditions for soldiers. Otherwise robust and healthy, it was only through great self-denial and overwork that Horsley suddenly succumbed to the burning heat of Mesopotamia. He died as he lived—a fearless and painstaking fighter for the common man. His was a most beautiful life of unselfish devotion to others.     

Wenceslao Fernández Flórez: The Evolution of His Technique in his Novels

The widely divergent and sometimes hostile reactions to literary texts whose writers use irony signal the complexity of this type of interaction between writer, reader, and text. Particularly when there is also an ironic main character, varied understandings of these texts can reveal a shifting network of discursive communities. Linda Hutcheon's Irony's Edge: The Theory and Politics of Irony analyzes how and why these communities are formed or disrupted. Maryse Condé's Hérémakhonon and Mongo Beti's Mission terminée are examples of texts whose writers were criticized for reasons that appear to be related to the ways in which the irony of both writer and narrator led to a disruption of the discursive communities whose shared contexts make irony possible.     

The challenge of the oceanic feeling: Romain Rolland’s mystical critique of psychoanalysis and his call for a ‘new science of the mind’

In a letter written in 1927, the French writer Romain Rolland asked Sigmund Freud to analyse the ‘oceanic feeling,’ a religious feeling of oneness with the entire universe. I will argue that Rolland’s intentions in introducing the oceanic feeling to Freud were much more complex, multifaceted, and critical than most scholars have acknowledged. To this end, I will examine Rolland’s views on mysticism and psychoanalysis in his book-length biographies of the Indian saints Sri Ramakrishna and Swami Vivekananda, which he wrote just after he mentioned the oceanic feeling to Freud in 1927. I will argue that Rolland’s primary intentions in appealing to the oceanic feeling in his 1927 letter to Freud – less evident in his letters to Freud than in his biographies of Sri Ramakrishna and Vivekananda – were to challenge the fundamental assumptions of psychoanalysis from a mystical perspective and to confront Freud with a mystical ‘science of the mind’ that he felt was more rigorous and comprehensive than Freud’s psychoanalytic science.     

The Beauty of a Beam: The Continuity of Joan Torras’s Beam of Equal Strength in the Work of his Disciples—Guastavino,Gaudí, and Jujol

Joan Torras, professor of the strength of materials at the School of Architecture of Barcelona (1871–1910), considered the beam of equal strength not only as a structurally extremely efficient beam, but also as beautiful because of its ability to reflect the material’s strength. Torras’ structures have left their special mark on Barcelona and on the work of his most illustrious students: Rafael Guastavino in the United States published similar structures, but it was Antoni Gaudí and Josep Maria Jujol who transfigured them mimetically for Barcelona’s Park Güell and Tarragona’s Metropol Theatre, respectively. These examples will show how an expressive gesture can thoroughly transform a “technical form” into an “artistic form”, a fact that inevitably recalls the wisdom of classical Greek mimesis.     

‘The Laws of his Own Country’: Defamation,Banishment and the Problem of Legal Pluralism in the 1820s Cape Colony

In 1824 the Cape colony was rocked by three criminal libel trials brought by the colonial administration against settlers who had criticised its officials. To further silence their critics, a recently established colonial newspaper was suppressed and an order banishing its editor was issued by executive decree without judicial process. While these actions are well known to historians of South Africa, the important legal and constitutional issues they raised have not been properly recognised. In tracking the controversy that these trials unleashed in London, Cape Town and other colonial localities, this article argues that these events must be situated within a broader crisis of legal pluralism playing out within the British Empire. The confusion between English and Dutch law highlighted by these cases and their aftermath reveals constitutional debates that underscore the deep contingency of conquest law at a highly unstable legal and political moment. The political disputes inspired by these actions demonstrate that conflicts between variants of European law need to be more clearly recognised as instrumental to the strengthened implementation of British imperial legal hierarchies in colonial localities through the 1820s and 1830s.