Household economy and gendered labor in the 17th centurya.d. on Guam

Abstract

The gendered division of labor in household economies is well known in documentary accounts of many societies, although archaeological evidence for it is often elusive. Our study compares ethnohistorical accounts of household organization with archaeological patterns at a 17th-century village on the island of Guam in the Marianas archipelago to determine if these different sources of evidence provide similar insights. We investigated archaeological assemblages from two latte (megalithic) buildings to document their economic activities. Unexpected differences in their assemblages revealed that economic activities varied between the two latte buildings. They were domiciles of a single economically integrated household, but their disparate functions likely signaled a gendered division of labor. This study reveals aspects of gendered labor that documentary accounts do not fully describe. Our findings suggest that the assumption that domestic buildings were functionally redundant in traditional societies must be tested on a case-by-case basis.     

“To see things in an objective light”: the Dakota Access Pipeline and the ongoing construction of settler colonial landscapes

ABSTRACT

This paper examines the discourses used by proponents of the Dakota Access Pipeline (DAPL) as claims of universality to which the Standing Rock Sioux tribe and allied activists mounted a movement of opposition in 2014–2017. We position our analysis within the historical context of Lakota and Dakota resistance to settler colonialism, which has endured since the nineteenth century. From publicly available texts circulated by key actors in the conflict over the construction of this pipeline project, we identify themes that proponents of this project drew upon to articulate their representations of the land as universal. We suggest that claims like these, when naturalized in practice, have historically materialized in settler colonial landscapes. With the concept of settler colonial landscapes, we focus on ways of seeing and representing places that have facilitated the dispossession of Indigenous people from their territory as well as the construction of a settler-dominated community. In this way, we develop a cultural geographical understanding of the ongoing construction of settler colonial landscapes as a process dependent on claims to neutrality and objectivity.     

His Two Mates Around Him Were Crying: Masculine Sentimentality in Late-Victorian Culture

Abstract

Commentators on late-Victorian culture often tell us that two interrelated developments took place. First, there was a shift away from Victorian sentimentality; second, there was a growing insistence on toughness and emotional reserve as desirable for white men. Commentators on late-Victorian Australia often suggest that these developments were unusually conspicuous there. This is what the historian of mourning Patricia Jalland tells us in a discussion of the paradigmatic representation of death in Victorian Australian culture. In the Australian colonies, she writes, the paradigmatic death was the tough white man’s in the solitary bush. Representations of such deaths were legion, most often infused with ‘ironic realism’ rather than sentiment. In this article I challenge this view. Focusing on the work of popular Australian writer, Henry Lawson, I show that depictions of white men dying in the bush were profoundly sentimental in that they promoted pathos for white men’s suffering and grief in conventional ways. Representations of dying bushmen were indeed part of a specifically white, masculine sentimentality emerging throughout Anglophone culture in the late-Victorian years, part of a process through which white men insisted on the primacy of their emotional experiences and needs. In Australia and other settler colonies, this new masculine sentimentality also supported settler colonialism because promoting tenderness for hardy white frontiersmen diverted sympathy from the Aboriginal peoples they dispossessed. This article accordingly rethinks the dynamic between masculinity and sentiment in late-Victorian culture, paying particular attention to its relationship to power.     

Historical geography and early Canada: a life and an interpretation

The first section of this two‐part paper describes my historical geographical career, particularly the topics and issues I have pursued and the changing intellectual environment in which they have been situated. The second section offers a summary interpretation of the emerging human geography of early‐modern Canada followed by some reflections on its contemporary implications. This interpretation stresses the extent to which boundaries and discontinuities marked early Canada, and contrasts a pinched Canadian experience with the land with a far more expansive American one. It shows how deeply difference was constructed and ingrained in the Canadian past, and suggests some challenges and opportunities that follow from this inheritance.     

After Gentrification: Social Mix,Settler Colonialism,and Cruel Optimism in the Transformation of Neighbourhood Space

Social mix policies have emerged as a prominent mechanism to legitimate neighbourhood redevelopment efforts across the US. Despite integrationist rhetoric, results often disabuse marginalised communities of their claims to the city. This paper employs a hybrid spatio‐temporal analysis at the intersection of political‐economic theories of gentrification and post‐colonial and Black geographies literatures to examine underlying cultural logics and affective experiences animating such processes of neighbourhood transformation, contestation, and succession. Reflecting on 15 years of experience researching Over‐the‐Rhine (OTR), Cincinnati, we contribute a stylised distinction between the foundational, mature, and ongoing legacies of urban settler colonial relations. Our account discloses the power geometries shaping neighbourhood space by illustrating the impact of the discourses, tactics, and strategies employed by pro‐development actors and neighbourhood activists as OTR's socio‐political landscape shifted over time. In conclusion, we engage the thorny questions these dynamics raise surrounding how inner‐city neighbourhoods are theorised and struggled over after gentrification.     

A Political Ontology of Land: Rooting Syrian Identity in the Occupied Golan Heights

Questions of identity, belonging and place are heightened in societies under protracted military occupation. Bridging scholarship on territorial justice and settler colonialism, this paper examines the impacts of, and responses to, the misrecognition of Arab residents enacted by the Israeli state in the occupied Golan Heights. The injustice of misrecognition entails the imposition on the indigenous population of a Zionist ethnogeography consolidated through Jewish settlements, forced citizenship and discriminatory land and water policies. Focusing on the distinctive agricultural practices by which a Jawlani (Syrian Golani) identity is forged, we highlight the role of sumud (“steadfastness”) as a strategy of non‐violent resistance. Sumud here rests on the mobilisation of communal norms of land and water management, evident in the creation of counter‐infrastructures and water collectives supporting apple orchards. In the face of settler colonial misrecognition, Jawlani rootedness expresses a distinctive ontology on land with a conjoined right of resourcehood.     

Migration and ethnic nationalism: Anglophone exit and the ‘decolonisation’ of Québec

This article explains the effects of ethnic nationalism on Anglophone and Francophone migration. The rise of Québec ethnic nationalism in the 1960s dismantled the cultural division of labour, which created new opportunities for Francophones but threatened Anglophones' traditional dominance over the Québec economy. This had negative consequences for Anglophones but positive outcomes for Francophones, which in turn accounts for differences in migration patterns. Drawing from the internal colony model as well as migration and exit‐voice theories, and using ecological census data, micro‐census data and election panel data, I find that the key variables that increase the likelihood of Anglophone out‐migration either do not explain Francophone out‐migration or have opposite effects. This is because ethnonationalist policies decreased the economic return particularly for well‐educated, higher‐earning, professional Anglophones in Québec, while increasing the economic position of Francophones and in particular well‐educated professionals.     

Fitting into a New Place: Irish Immigrant Experiences in Shaping a Canadian Landscape

Escaping one heritage of British colonialism for another, Irish immigrants to Canada in the nineteenth and early twentieth century helped to shape the image of Canada and Canadian nationalism. In this paper, I compare the diversity of Irish immigrant experiences in Canadas urban and wilderness landscapes. The Irish immigrant experience in major urban centers is well documented. Community neighborhoods, Church activities and domestic and manual labor constitute just part of the stories of urban Irish Canadians in cities such as Toronto. The popular conception of the Irish as strictly city people is strengthened by the lack of discussion of the Irish immigrant role in taming (and ideologically shaping) the wilderness of Western Canada. It is argued that this has to do with the colonial image of the Irish from which British imperialist Canada sought to distinguish itself.     

Social integration at a frontier and the creation of Mississippian social identity in southwestern Virginia

ABSTRACT

Frontier areas are poor in labor but rich in land. To be successful, frontiers must attract people and socially integrate them using both low- and high-level social integrative mechanisms, which can range from basic work groups to elaborate feasts. Craft production can be a useful means of accomplishing low and high levels of social integration because it can be done as part of a work group but for special purposes, such as exchange. In the process of social integration, social identity specific to the types of crafts produced and their uses emerges. This paper examines a Mississippian frontier site, Carter Robinson, and discusses evidence for the production and use of ceramics and shell beads as integrative mechanisms at the Southern Appalachian Mississippian frontier area. Through the use of these types of mechanisms I argue that both a communal social identity and an identity of social inequality were created at Carter Robinson which resulted in the production and reproduction of Mississippian identity.     

From Promising Settler to Undesirable Immigrant: The Deportation of British-born Migrants from Mental Hospitals in Interwar Australia and South Africa

This article examines the process by which British-born migrants to Australia and South Africa were deported from mental hospitals in the 1920s and 1930s. It shows how men and women who arrived as permanent settlers could be re-classified as immigrants subject to expulsion. Debates over who was responsible for those who through mental illness or alcoholism were deemed ‘undesirable’ were conducted at the levels of both high diplomacy and petty bureaucracy. Tracing the history of deportation as a means of social engineering within the empire, this article highlights the tension between the transnational ideology of white supremacy and its expression in national terms. Using the case files of those deported from two settler colonial mental hospitals, Callan Park in Sydney and Valkenberg in Cape Town, as well as official deportation paperwork, it also traces how such diplomatic decisions were refracted through the process of attempted implementation. These files show firsthand both the social history of deportation and the mechanisms through which the settler colonial state aimed to shape its population by excluding not only those perceived to be racially other, but also those judged to be racially unfit. The process of determining domicile and of deportation itself reveals much about the frequently precarious circumstances and life histories of these migrants and their often far-flung networks, as well as the ways in which migrants and their families were able to negotiate the regulatory mechanisms of both the state and the asylum.     

New collaborations in old institutional spaces: setting a new research agenda to transform Indigenous-settler relations

ABSTRACT

Aboriginal and Torres Strait Islander people navigate the social and political order of the Australian settler state in ways that seek to increase their personal freedoms and political autonomy. For some groups this means seeking a firmer place within the social, political and economic life of Australia, and for others it means navigating away, towards a more distant relationship based in the resurgence of Indigenous nationhood. This navigation is composed of multifaceted and multidirectional relations between Indigenous Australians, settler Australians, and the settler state. As a discipline, political science must move beyond the study of settler institutions and begin to engage more comprehensively in research that considers the dynamics and structures of Indigenous-settler relations as a matter of priority.     

Migrant mothers,left-behind fathers: the negotiation of gender subjectivities in Indonesia and the Philippines

The distinct feminization of labour migration in Southeast Asia – particularly in the migration of breadwinning mothers as domestic and care workers in gender-segmented global labour markets – has altered care arrangements, gender roles and practices, as well as family relationships within the household significantly. Such changes were experienced by both the migrating women and other left-behind members of the family, particularly ‘substitute’ carers such as left-behind husbands. During the women’s absence from the home, householding strategies have to be reformulated when migrant women-as-mothers rewrite their roles (but often not their identities) through labour migration as productive workers who contribute to the well-being of their children via financial remittances and ‘long-distance mothering’, while left-behind fathers and/or other family members step up to assume some of the tasks vacated by the mother. Using both quantitative and qualitative interview material with returned migrants and left-behind household members in source communities in Indonesia and the Philippines experiencing considerable pressures from labour migration, this article explores how carework is redistributed in the migrant mother’s absence, and the ensuing implications on the gender roles of remaining family members, specifically left-behind fathers. It further examines how affected members of the household negotiate and respond to any changing gender ideologies brought about by the mother’s migration over time.     

Performing refugeeness in the Czech Republic: gendered depoliticisation through NGO assistance

The article examines the gender micropolitics of non-governmental assistance to refugees in the Czech Republic – a post-socialist society which is becoming a country of immigration. It critically examines relations of power between refugees and local non-governmental organisations (NGOs). These NGOs act as mediators between refugees and the state, media, wider public and academic production of knowledge. It is argued that despite the important roles they play in securing refugees' access to rights, their assistance is often perceived as problematic by refugees. The article analyses these relations in a wider context of the institutions of the refugee system where the state has increasing power in defining the conditions under which NGO assistance to refugees is provided. The study is based on qualitative research among recognised refugees from the former Soviet Union living in the Czech Republic and local NGOs assisting them with integration into society. I demonstrate how particular forms of assistance and public representation depoliticise refugees in a sense of fostering rather than challenging unequal power relations that lock refugees in a position of clients lacking political means of influencing their place in a receiving society. This is done by conceptualising ‘a refugee’ as a performative identity that is being produced and enacted in feminised NGO spaces. The analysis highlights refugees' critical reflections on their position in the relations of assistance.     

The representation of Mongolia in contemporary travel writing: imaginative geographies of a travellers' frontier

This article analyses the representation of Mongolia in five works of travel writing published since the fall of the country's communist regime in 1990. It argues that this travel writing is characterized by a discourse that generates and circulates an ‘imaginative geography’ of Mongolia as a ‘travellers' frontier’. Support for this argument is derived from highlighting sets of collective, cohesive representations, performances and speaking positions that crosscut the works studied. It is maintained that these have the effect of naturalizing a very particular conceptualization of Mongolia as a frontier destination in the age of globalization and mass tourism. This research adds to an established body of geographical scholarship on travel writing, but departs from it by considering contemporary works rather than ones from the colonial period. In doing so it attempts to illustrate the relevance of contemporary travel writing as an object of study for geographers seeking to explore the anatomy of today's imaginative geographies, which have clear links to, but are not entirely mediated by, the discourses that characterize colonial travel writing.     

Containing Kassindja: detention,gendered threats and border control in the United States

In 1996, the USA issued a landmark decision to grant political asylum to a young woman, Fauziya Kassindja, due to the threat of forced genital circumcision. The case, Matter of Kasinga, is now a cornerstone in the area of law known as ‘gender-based asylum.’ While the legal victory occurred during a watershed moment for women’s human rights, it also spawned considerable critique for reproducing colonial tropes of third-world women, cultural backwardness, and narratives of rescue. This article offers another perspective by examining key phases of the case that predate the final decision. I demonstrate how logics of containment shaped the case trajectory and outcome. Initially, the Immigration and Naturalization Service (INS) sought to contain Kassindja as a bogus asylum seeker through detention. However, once a powerful advocacy campaign exposed the violence of detention, the INS shifted their containment strategies to safeguarding the legal paradigm and circumscribing its legacy as a precedent-setting case. By focusing on the role of detention and the logics of containment, this article supplements cultural critiques of the case and provides an example of how gender and gender violence can be leveraged by state agencies and actors to reinforce border control and manage refugee/asylee populations.     

Gendered divisions of labour in urban crop cultivation in a Kenyan town: implications for livelihood outcomes

This article highlights the labour contributions of men and women in urban crop cultivation in Eldoret, Kenya. Divisions of labour in urban gardening were mediated by social constructs of masculinity and femininity, gender differentials in entitlements and farming knowledge and intra-household power relations. The resulting labour distribution patterns manifested itself in the type of crops men and women took responsibility for, the specific agricultural tasks they performed and the spatial segregation of men's and women's activities and tasks. Traditional gender-related labour boundaries were also challenged and reworked. With regard to livelihood outcomes, women's labour contributed more directly to household food security, although men were increasingly getting involved in subsistence farming, which held prospects for improved productivity and therefore enhanced household food security.     

Unfree Again: Social Reproduction,Flexible Labour Markets and the Resurgence of Gang Labour in the UK

Abstract: The reproduction of human insecurity in contemporary capitalist societies is linked to the need to “produce” labour at a price that permits the realisation of surplus value, and crises of social reproduction (both generalised and specific). In this paper I use a social reproduction lens to focus on the example of the emergence, and recent resurgence, of gang labour in the UK. I look first at the gang labour system, its evolution, and processes and institutions of regulation. The paper then examines the ways in which the gang labour system sheds light on interrelationship of relations of production and reproduction, processes of class formation, and how the power of supermarkets and the political imperative to keep food costs down, which are related to patterns of migration and racialisation, privilege the reproduction of some workers over others. This in turn signals the need to engage with the role and significance of unfree labour in contemporary economies.     

Reconceptualising local labour markets in the context of cross-border and transnational labour flows: The Irish example

The increased prevalence of border-crossing labour of various types makes an uneasy juxtaposition of the ‘local’ and the ‘transnational’ or the ‘global’ and raises two classes of questions. These concern, firstly, the definition of the local in local labour markets and, secondly, the role of state borders in regulating and shaping flows of border-crossing workers. The paper begins to explore these issues. It questions the conceptualisation and definition of local labour markets and outlines a case for transnational labour and state borders to be included in their theorisation. Following this, drawing on studies of recruitment and interviews with labour market actors on both sides of the Irish border it discusses how state borders impact on different types of labour in different circumstances and outlines the paradoxical and sometimes contradictory nature of state borders in labour regulation and employers' strategies. It concludes by arguing that state borders might be moved from the edge of local labour market studies to a place much nearer their centre.     

Looking for solutions in the Canadian North: modern treaties as a new strategy

Modern land claim agreements (MLCAs) are having an impact on Aboriginal economic and social development. This economic impact stems from the substantial land and cash received through the surrender of land rights. The creation of an economic structure that allows the recipients to manage their land and business is another important component of modern land claim agreements. In this paper, we compare economic development of Aboriginal peoples living in three different areas of the Canadian North, namely, the Western Arctic, the Central Arctic and Northern Quebec, over a ten year period. Even in this short‐term period, we argue that those in the Western Arctic and Northern Quebec who had their agreements signed much earlier would have seen a more rapid and persistent advancement in their economic development than those in the Central Arctic (Kitikmeot and Keewatin census regions) whose claims were settled in 1993 as part of the larger Tungavik Federation of Nunavut Final Agreement. Using Principal Component Analysis (PCA) and data from the 1981, 1986 and 1991 Canadian censuses, we have undertaken a longitudinal analysis for each region. The results support our hypothesis. Les accords sur litiges fonciers (ALFs) ont une incidence sur le développement économique et social des aborigènes. Cette incidence économique provient de l'acquis considérable de terres et d'argent reçus suite à l'abandon des droits fonciers. La création d'une structure économique qui permet aux bénéficiaires de gérer leurs terres et leurs affaires est une autre composante importante des accords sur les litiges fonciers. Cet compare le développement économique des populations autochtones dans trois régions différentes du Nord du Canada, à savoir l'Arctique occidental, l'Arctique central et le nord du Québec, sur une période de dix ans. Nous soutenons que, même sur cette période courte, les populations autochtones de l'Arctique occidental et du nord du Québec dont les accords avaient été signés plus tôt ont dû bénéfier d'un progrès plus rapide et soutenu que les populations autochtones de l'Arctique central (les zones de recensement de Kitikmeot et Keewatin) dont les litiges ont été réglés en 1993 dans le cadre de l'ensemble des accords finaux de la Fédération Tungavik du Nunavut. Recourant à l'analyse en composante principale (ACP) et des données des recensements canadiens de 1981, 1986 et 1991, nous avons entrepris une analyse longitudinale pour chaque région. Les résultats confirment notre hypothèse.