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《华侨华人历史研究》2015,(4)
论文回顾了澳大利亚华人移民回流历史,分析了新千年以来华人新移民回流潮的现状、回流原因和趋势。认为从19世纪中叶起,受排华运动的影响,澳洲华人回流现象便已出现,且这种被迫回流现象一直延续到20世纪中叶"白澳政策"废除时。与老移民被迫回流不同的是,从20世纪90年代以来,由于中国经济与社会的持续繁荣与发展、澳大利亚移民政策调整等诸多因素的综合作用,澳洲华人新移民回流人口逐年增长,至新千年已初步呈现出一股方兴未艾的回流潮,并在较长的历史时期内,华人新移民回流潮仍将持续走向强劲。 相似文献
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ADAM LAATS 《The Journal of religious history》2012,36(3):319-334
American evangelicals have long maintained a tense and paradoxical relationship to mainstream American culture. This article explores the effect of the 1962 and 1963 United States Supreme Court school decisions on that perennial tension. Unlike many conservatives, conservative evangelicals greeted the court's 1962 Engel decision to ban state‐written prayer in public schools with cautious approval; however, evangelicals saw the 1963 Schempp decision to ban Bible reading and the Lord's Prayer from those schools as an affront. The unique relationship between evangelical belief and America's public school system forced evangelicals to reconsider their special place in both schools and society as a whole. They concluded with surprising unanimity that those school decisions had done more than forced evangelical belief out of America's public schools; the decisions had pushed evangelicals themselves out of America's mainstream culture. 相似文献
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抗日战争爆发后,我国的地方志编修大致在两个区域进行,一是国统区,一是日伪统治区。在乱世之中,修志能取得一定成绩,一个重要的因素就是方志工作者有比较强的责任感,视修志为抗战救国的一项重要任务,表现了鲜明的爱国主义精神。这也是在民族存亡关头学术思想转变的一个重要标志——总结历史经验,为抗战服务。 相似文献
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Warren I. Cohen 《国际历史评论》2013,35(1):108-116
STANLEY KARNOW. Vietnam, A History. New York: Penguin, 1984. Pp. xi, 752. $10.95 (US); GABRIEL KOLKO. Anatomy of a War: Vietnam, The United States, and the Modern Historical Experience. New York: Pantheon Books, 1985. Pp. xvi, 628. $25.00 (US); TIMOTHY J. LOMPERIS. The War Everyone Lost-and Won: America's Intervention in Vietnam's Twin Struggles. Baton Rouge and London: Louisiana State University Press, 1985. Pp. x, 192. $22.50 (US); R.B. SMITH. An International History of the Vietnam War: The Kennedy Strategy. New York: St. Martin's Press, 1985. Pp. xii, 429. $25.00 (US); HARRY O. SUMMERS, Jr. On Strategy: A Critical Analysis of the Vietnam War. New York: Dell, 1984. Pp. 288. $3.95 (US). 相似文献
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Caring for Country: History and Alchemy in the Making and Management of Indigenous Australian Land
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Noah Pleshet 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2018,88(2):183-201
This paper traces the history of ‘caring for country’ tropes in writing about indigenous Australian land and land management. While ‘caring for country’ initially referred to dynamic land use and ownership practices, it progressively became a less historical, more primordial, conception of indigenous land ownership, use, and management. In reviewing constructions of ‘land’ in scholarly literatures and policy debates, I seek to explain how they interact with local indigenous practices and idioms. Drawing on examples from the cultural and linguistic fields of A?angu, speakers of Pitjantjatjara and Yankunytjatjara, I examine a variety of concurrent uses of ‘country’, ‘caring’, or ‘nurturance’ and ‘caring for country’. A cross‐linguistic perspective on these objectifications – in English, Aboriginal English, and central Australian indigenous languages – shows how they may attend selectively to the historical specificity of indigenous experience. But this, I argue, may be the key to their efficacy in intercultural projects. Coded messages in bilingual documents reflect a kind of agency whereby A?angu choose to leave equivocal histories unstated and thereby reconstitute government projects in terms that work for them. The referential flexibility around idioms of land and nurturance is a kind of alchemy in language and social life that is the condition of the success of actual land management activities. Terms including ‘country’ and ‘caring for country’ elide the socio‐political dynamics that otherwise complicate actual rights and uses of land. That is why they can form the social basis of common activities, the production of ‘congeniality’ both within A?angu social life and at the interface with outsiders, in land management and other fields. 相似文献
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Timothy Stewart‐Winter 《Gender & history》2007,19(3):519-542
This essay argues that the 1940 Selective Service Act introduced new tensions between pacifism and male citizenship in the United States. Even as the draft required tens of millions of American men to answer Uncle Sam's call and promoted a new norm of male military obligation, it also specified the acceptable grounds for conscientious objection and created bureaucratic mechanisms for distinguishing between sincere objectors and ‘slackers’. Using Selective Service and organisational records, letters, diaries, interviews and the media, I suggest that male citizenship has been defined not only by idealised and gendered duties, but also by the difficulties and exceptions involved in their practical realisation. 相似文献
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Nancy Leys Stepan 《Gender & history》1998,10(1):26-52
This paper argues that the history of embodiment of human racial and gendered differences must be seen as part of the history of liberal citizenship and its limits. The author suggests that a science of similarity and difference can never be a reliable guide to questions of rights. The consequences of this conclusion for our understanding of science and the gendered body are addressed in the second half of the paper, in an effort to clear the way for a more adequate and inclusionary model of citizenship and rights. 相似文献