关联与境:狄尔泰与他的历史哲学

狄尔泰用与人的生命存在相关的理解范畴,抵御了自然科学研究中基于无生命现象因果分析的说明范式的普适性僭越,形成著名的历史意识。他将历史与系统的探讨结合起来,则是要将哲学思考落实到具体的历史性关联与境之中。狄尔泰提出的所谓精神科学,就是对这种由人类生命活动建构起来的历史性关联与境内在体验之上的领悟。由此,历史研究成为一种生命此在重构过去生活的拟建。     

Muslims in Britain and France

Andrew, D., Mists of Regret: Culture and Sensibility in Classic French Film (Princeton Paperbacks, 1995), xv + 409pp., £19.95, ISBN 0 691 00883 3

Barou, J., and Prado, P., Les Anglais dans nos campagnes (L'Harmattan, 1995), 238pp., 140F., ISBN 2 7384 3352 9

Blanchot, M., The Writing of the Disaster, trans. Ann Smock, new edn. (University of Nebraska Press, [1986] 1995), 153pp., £11.00, ISBN 0 8032 6120 9

Brami, J., Cottentenet‐Hage, M., and Verdaguer, P., eds., Regards sur la France des armies 1980 ‐ Le Roman (Anma Libri, 1994), 260pp., ISBN 0 915838 96 6

Brewer, M.M., Claude Simon: Narrativities Without Narrative (University of Nebraska Press, 1995), 183pp., $38.50, ISBN 0 8032 1261 5

Carroll, D., French Literary Fascism: Nationalism, Anti‐Semitism and the Ideology of Culture (Princeton University Press, 1995), 300pp., £24.95, ISBN 0 691 03723 X

Charle, C., A Social History of France in the Nineteenth Century trans. Mirian Kochan, (Berg, 1994), x + 314pp., hbk, ISBN 0 85496 906 2, pbk, ISBN 0 85496 913 6

Cordelier, S., Poisson, E. et al., L'État de la France 1995–96 (La Découverte, 1995), 635pp., 159F., ISBN 2 7071 2447 8

Crisp, C., The Classic French Cinema 1930–1960 (Indiana University Press, 1994), 485pp., £50.00, ISBN 0 2533 1550 6

Crozier, M., La Crise de l'Intelligence (Interéditions, 1995), 200pp., 110F., ISBN 2 7296 0567 3

Debré, M., Combattre Toujours: Mémoires, 1969–1993 (Albin Michel, 1994), 333pp., 150F., ISBN 2 226 07536 4

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British Muslims: Past,Present and Future

Abstract: Around the European Union, the implication by large sections of society is that there is something intrinsically different about Islam that makes it difficult to integrate Muslims into European societies. Some of these sections of society are non‐Muslim, and are reluctant to allow such integration to take place; others are Muslim. These sentiments raise a number of issues relating to plural identities and their compatibility with modern day Europe and Islam, with such issues finding variable expressions in member‐states. The British example represents an illustrative case study, having a long history of interaction with Muslims and being the home of a large Muslim population. History bears witness that in terms of religious diversity, the U.K. was never a monolithic society based on a monoculture. From the Middle Ages until the beginning of the twentieth century, there is strong evidence to show that there was, at the least, British contact with Muslims. In Britain, just as all over Europe, Islam has a long lineage: “For British Muslims, the past does not have to be ‘another country.’”     

Muslims in Melanesia: putting security issues in perspective

The hype about the potential for terrorism in Melanesia due to the region's weak and failing states has obscured some of the less newsworthy but equally important developments. One of these is the slow but steady growth in the popularity of Islam in Melanesia. This article reviews the limited literature on terrorism in the Pacific. It provides a brief historical overview of the growth of Islam in Melanesia on a country-by-country basis, and draws on a comparative case study and theories of culture and public goods to explore possible reasons for Islam's appeal. It argues that although Islam is likely to continue to grow, its growth is neither a necessary or sufficient basis for declaring terrorist threats to exist. The article emphasises the need to analyse the broader social factors behind Islam's growth as a basis for understanding the conditions through which potential threats to regional security might develop.     

Muslims in Europe: Managing Multiple Identities and Learning Shared Citizenship

Abstract

This article offers a tour d'horizon of the new Muslim communities formed in western Europe in the last forty years, now numbering some 13 million. After some idiosyncratic, historic notes, a summary ethnic, socio-economic and demographic profile is given, followed by a suggested four phase development cycle. The differential incorporation of Muslims in public and civic life turns on a consideration of a number of factors: the presence of at least three different models for managing diversity within western Europe, as well as the institutional space accorded to "religion" in public life across Europe. Muslims are not presented as passive victims of exclusion but social actors carving out space for a distinctive "identity politics." Within the various Muslim communities a debate is taking place on whether or not they should participate in electoral politics - the contours of this debate are drawn. Attention is also drawn to inter-generational tensions and the issue of "radicalization" amongst sections of the Muslims educated and socialised in the West. The article concludes by reflecting on the whether the churches can act as an antidote to far right politics and "religious nationalism."     

Opposing Identity: Muslims,Christians and the Military Orders in Rural Aragon

THIS paper addresses the issue of identity among Christian and Muslim groups in medieval Spain after the Reconquest in the 12th century. A wide variety of archaeological evidence, including artefacts, graffiti, settlement morphology and standing buildings, demonstrates that ethnic and racial divides were etched into material culture and endured until the final expulsion of the Muslim population at the beginning of the 17th century.     

民俗研究的主观性及其他

1988年,Evelyn s．Rawski曾提到历史学家与人类学家研究中国丧葬习俗的方法及由此引起的一些争论。Rawski指出,历史学家和人类学家研究中国丧葬仪式的方法是不同的。就人类学家而言,他们关心