Consumption Strategies and Social Implications in Two Danish Towns in the 13th–16th Centuries

THIS ARTICLE PRESENTS a new contextual model to study the social implications of consumption strategies in an archaeological context. The model can be used to establish a baseline of consumption, against which other consumption strategies can be measured. By analysing and comparing finds from two different urban locations in medieval Denmark, we examine how these urban environments facilitated different consumption strategies, and how these strategies changed over time. We also discuss how the archaeological record can contribute to analysing the negotiation of social identities through consumption patterns and consumer choices as reflected in artefact assemblages. The analysis demonstrates that consumption strategies depend on and are related to the characteristics and social complexity of the town in terms of demographics and networks.     

A Boarder,a Widow,and a Tenant Sit Down for Dinner: Foodway Comparisons in the Goose Hill Neighborhood,East St. Louis,Illinois

During the turn of the twentieth century, the Goose Hill neighborhood in East St. Louis, Illinois, was predominantly a working-class population largely employed at the National Stockyards and its related industries. Many people in Goose Hill lived in multifamily homes or rentals, though a few did own homes. In this study, foodways comparisons between inhabitants of a boardinghouse, a long-term stable household, and a high-turnover tenancy highlight differences and similarities between such divergent types of households. It also illustrates and provides a discussion of priorities and consumer preferences within each household. This case study presents one viable way in which such a methodological framework can be used to approach interpretation of turn-of-the-twentieth-century urban archaeological sites and assemblages. It also highlights the strengths and shortcomings of such a multi-evidentiary approach.     

Rubbish, Relatives, and Residence: The Family Use of Middens

Secondary refuse deposits such as middens may be used for intrasite comparisons of consumption, status, ethnicity, or activities. Our analysis of residence and household discard patterns in the modern village of Dalupa in the Pasil River Valley in Kalinga Province, the Philippines, suggests that midden assemblages may be used to compare the refuse of extended families. We define three types of middens (household, local, and communal) on the basis of catchment zones and describe their spatial distribution. Almost all middens in Dalupa are dominated by contributions from one family group based on mother–daughter relationships, despite some deviation from ideal residence patterns.     

A Teapot, a House, or Both? The Material Possessions of Irish Women��s California Assemblages

Using a woman-centered approach, artifact assemblages and background documents are analyzed to discern gender behavior and ethnic variations in women’s work—cooking, dining, housecleaning—in more frivolous areas—flowers, pets, girls’ toys—and personal adornment. Issues of gender bias are discussed. The data show that negative evidence (absence vs. presence) is, at times, misleading and must be carefully considered. Detailed study of the artifacts connected with Irish women suggests their gender values that organized their lives differed from those of Anglo-American women who had a voice in small expressive purchases while men made final decisions on major household purchases. Irish women owned small items too. However, a crucial distinction was an element not covered by the archaeology: a house of their own and owner-occupied, a fact solely visible in documents.     

Expressing Ideology Without a Voice, or Obfuscation and the Enlightenment

The consumer culture produced by the Industrial Revolution obfuscates diversity in the archaeological record. Mass-manufactured goods might be read as mass-manufactured culture. It is important for historical archaeologists to attempt to decode the complexities of consumption. Using a feminist approach, I examine one archaeologically visible way in which muted groups simultaneously embrace and resist the tenets of a dominant ideology. I compare ceramic assemblages from four nineteenth/twentieth-century sites in Annapolis, Maryland, two mid-nineteenth-century assemblages from New York City, and some additional selected examples from North America.     

Of scales, networks and assemblages: the League of Nations apparatus and the scalar sovereignty of the Government of India

Whilst greatly valuing recent critiques of the vertical imaginary and reified ontology of scale theory, and of the unfettered flows of network theory, this paper argues against a human geography without scale. Rather, four propositions from the theoretical literature are used to provide a tool-kit to analyse the practical negotiation of scalar politics, namely that: scales should be considered as effects, not frames or structures, of practice; networks must be considered in all their complexity and heterogeneity; networks can be interpreted as assemblages, the more re-territorialising and re-scaling of which can be analysed as apparatuses; and that state apparatuses work to create the impression that scales are ahistorical, hierarchical and possess exclusive relationships. These propositions are used to explore a period of history when the scalar constitution of the world was under intense debate. The interwar era saw the imperial scale clash with that of the international, both as ideological worldviews, and as a series of interacting institutions. The assemblages of internationalism and imperialism were embodied by apparatuses such as the League of Nations and the colonial Government of India respectively. Attempts by the League to encourage the abolition of tolerated brothels in an attempt to reduce the trafficking of women and children led to intense debates between the 1920s and 1930s over what constituted the legitimate domains of the international and the 'domestic'. These explicitly scalar debates were the product of League networks that threatened the scalar sovereignty of the Raj, most directly through the travelling Commission of Enquiry into Traffic in Women and Children in the East in 1931.     

Domestic Faunal Assemblages from the Classic Period Valley of Oaxaca,Mexico: A Perspective on the Subsistence and Craft Economies

During the Classic period (ad 200–800), urban Monte Albán in the Valley of Oaxaca was one of the most monumental cities in Mesoamerica. Yet relatively little is known about the Classic-period economy that sustained this prehispanic centre. In this paper, we compare the faunal assemblages at two outlying Classic-period sites located in the central valleys of Oaxaca—Ejutla and El Palmillo. This analytical comparison provides a new empirical perspective on two important aspects of the ancient Oaxacan economy, subsistence strategies and household craft manufacture. Although Ejutla and El Palmillo have rather distinct environmental settings, the faunal component of the diet at the sites is found to be similar with some subtle differences. More marked distinctions between the sites are noted in the use of bone as a raw material for tools and ornaments. When the findings from the faunal comparison are situated within the context of other domestic remains from Classic-period Ejutla and El Palmillo, intraregional variation in household strategies of production and exchange is evidenced, providing a preliminary vantage on the complex economy that underlay this prehispanic polity.     

The Epipaleolithic (Iberomaurusian) from Grotte des Contrebandiers,Morocco

First identified 100 years ago, the Iberomaurusian is an Epipaleolithic industry that was described from a number of sites across western North Africa. One of these is Grotte des Contrebandiers (Smugglers’ Cave) in Morocco, where Abbé Jean Roche recovered Iberomaurusian materials in excavations in the late 1950s. Although the lithics were published in the early 1960s, subsequent changes in methods and in assessing the interpretive potential of lithic assemblages necessitated a restudy of these collections from Contrebandiers. This study led to a better understanding of the lithic types present and of the use of particular stone raw materials. Iberomaurusians emphasized lithic strategies that maximized use of fine-grained stone to the extent that pièces esquillées should be, among others, a defining criterion for this lithic industry.     

‘I like to let them have their time’. Hidden homeless First Nations people in the city and their management of household relationships

This paper responds to recent challenges to geographers to explore spaces of homelessness other than those of the streets and other public spaces. It focuses on hidden homelessness, where individuals stay with family and friends in order to avoid living in homeless shelters or on the street. Based on interviews with fifty-six First Nations hidden homeless men and women living in Prince Albert, Saskatchewan, Canada, the paper explores participants' accounts of how they negotiated their relationships with their hosts in order to maintain access to shelter. Participants monitored the tension their presence created in the household and they used five strategies to attempt to manage household relations. They minimized their presence, provided services for other members, moved frequently, contributed to household budgets and ate little of the household's food. By focusing on relationships within the household, this paper extends contemporary research on the ways homeless people negotiate different social and spatial environments.     

Water,skin and touch: migrant bathing assemblages

This paper offers a contribution to cultures of urban water research through household ethnographies conducted with 16 participants who migrated from Burma to Sydney, Australia. We draw on a strand of corppreal feminism and offer the concept of bathing assemlbages to interpet how watery skin encounters provide clues to how participants washed themselves in their ‘home’ country may presist, transform or stop. Our analysis maps how dimensions of the self (ethical, gender, class, ethnic, national faith and others) are constituted by, and generative of, the felt intensities of watery encounters through different bathing assemblages. This paper illustrates how bathing practices are shaped as much by emotional and affective intensities as by reasoned activity. We show the utility of corporeal feminism not only for theorising subjectivity, but also for household sustainability politics.     

Local gender contract and adaptive capacity in smallholder irrigation farming: a case study from the Kenyan drylands

This article presents the local gender contract of a smallholder irrigation farming community in Sibou, Kenya. Women's role in subsistence farming in Africa has mostly been analyzed through the lens of gender division of labor. In addition to this, we used the concept of ‘local gender contract’ to analyze cultural and material preconditions shaping gender-specific tasks in agricultural production, and consequently, men's and women's different strategies for adapting to climate variability. We show that the introduction of cash crops, as a trigger for negotiating women's and men's roles in the agricultural production, results in a process of gender contract renegotiation, and that families engaged in cash cropping are in the process of shifting from a ‘local resource contract’ to a ‘household income contract.’ Based on our analysis, we argue that a transformation of the local gender contract will have a direct impact on the community's adaptive capacity climate variability. It is, therefore, important to take the negotiation of local gender contracts into account in assessments of farming communities' adaptive capacity.     

Moments of Proximity: Former Political Prisoners,Postmemory and Justice in Indonesia

This article builds upon recent anthropological engagements with postconflict transitional justice processes, suggesting that ethnography can illuminate the ways in which these processes involve the negotiation of both physical and symbolic space, and intergenerational, postmemorial identities and relationships. This is demonstrated through my fieldwork observations of a 2005 class action lawsuit filed by eks-tapol (former political prisoners) in Indonesia against current and former heads of state. Tracing the symbolic resonances and the sometimes confrontational relationships brought into play around the court case, the article examines how a significant aspect of the ways in which victims of state violence situate themselves after the violence has ceased involves locating themselves, other citizens and state actors in intergenerational relationships.     

Newlyweds,Young Families,and Spinsters: A Consideration of Developmental Cycle in Historical Archaeologies of Gender

The social relations of class, gender, and ethnicity affected individuals and families in the nineteenth century and shaped (as well as were shaped by) uses of the material world. Changes in demographic composition of the household, successions in land ownership, and other events that altered the developmental course of the family unit, however, were also significant. Variations in the material and spatial expressions of gender ideologies, for example, were more than simply deviations from middle-class cultural norms. They represented the active negotiation of dominant ideologies and the construction of alternate meaningful gender relations and forms of domesticity.     

Re-emerging Frontiers: Postcolonial Theory and Historical Archaeology of the Borderlands

The article considers the importance of frontier studies in historical archaeology and discusses applicability of some of the concepts deriving from postcolonial theories for a better understanding of human relationships in the frontier zones. The conditions of frontiers and borderlands are compared with the characteristics of the “Third Space” described by Homi Bhabha as a realm of negotiation, translation and remaking. It is argued that concepts developed in postcolonial theories, such as “Third Space,” “in-betweeness” or hybridity, are useful not only to address cultural and social processes in borderlands that were created by colonial empires. They are also an apt way to conceptualize relationships in frontiers that lacked colonial stigma. To illustrate this point, two different historical examples of borderlands are scrutinized in this paper: the medieval frontier region that emerged between Denmark and the Northwestern Slavic area and the creation of the colonial frontier in Northeastern America through the establishment of the Praying Indian Towns.     

Colonialism,Dining, and Changing Strategies of Power: the Example of Iron Age and Roman Mediterranean France at Lattara (ca 150 bc–ad 50)

The establishment of colonial rule by one society over another, both in ancient and modern examples, often has dramatic consequences for the establishment and maintenance of political relationships within the context of everyday life in colonial society. In this article, I examine the ways in which the performative acts of dining can play an integral role in this reconstruction of political relationships that is so often implicit in colonial encounters and state expansion. In particular, I suggest that an analysis of the ceramic evidence of vessels used in dining and the frequency of specific forms in the overall assemblages can help to reveal the ways in which the politics of commensality play an active role in transforming political relationships and strategies of power in colonial societies. This article uses the example of ancient Mediterranean France after the Roman conquest in the late second century bc at the Celtic-speaking settlement of Lattara (modern Lattes). I argue that by the end of the first century bc, coinciding with a time period when the political structure of the region was being significantly reorganized, there was a notable change in dining practices, with a move away from a more communal ethos in dining to one emphasizing the individual. These new practices served the strategic interests of individuals in local society at Lattara seeking to break with earlier political systems and integrate themselves into larger colonial society.     

Migrant mothers,left-behind fathers: the negotiation of gender subjectivities in Indonesia and the Philippines

The distinct feminization of labour migration in Southeast Asia – particularly in the migration of breadwinning mothers as domestic and care workers in gender-segmented global labour markets – has altered care arrangements, gender roles and practices, as well as family relationships within the household significantly. Such changes were experienced by both the migrating women and other left-behind members of the family, particularly ‘substitute’ carers such as left-behind husbands. During the women’s absence from the home, householding strategies have to be reformulated when migrant women-as-mothers rewrite their roles (but often not their identities) through labour migration as productive workers who contribute to the well-being of their children via financial remittances and ‘long-distance mothering’, while left-behind fathers and/or other family members step up to assume some of the tasks vacated by the mother. Using both quantitative and qualitative interview material with returned migrants and left-behind household members in source communities in Indonesia and the Philippines experiencing considerable pressures from labour migration, this article explores how carework is redistributed in the migrant mother’s absence, and the ensuing implications on the gender roles of remaining family members, specifically left-behind fathers. It further examines how affected members of the household negotiate and respond to any changing gender ideologies brought about by the mother’s migration over time.     

Daughters,Decisions and Domination: An Empirical and Conceptual Critique of Household Strategies

This article focuses upon the decision-making process in the household with regard to young women and factory employment in Java and Taiwan, and critically examines to what extent these processes reflect household strategies. While Javanese daughters may seek factory employment against parents' wishes, Taiwanese daughters may be obliged to submit to parental decisions and work for years in order to contribute income. The concept of ‘household strategies’, however, inadequately describes both situations, masking relations of power, resistance and inequality within the household. The assumptions underlying the concept of household strategies and their broader analytical implications are explored, leading to the conclusion that a more differentiated view of the household is needed, taking power relations and struggles between genders and generations into account.     

Household pottery disposal in the Maya highlands: An ethnoarchaeological interpretation

Depositional theory concerns the relationship between depositional behavior and material culture. The ethnoarchaeologist has the opportunity to study this relationship in ongoing communities. Some understanding of the content and spatial patterning of discarded material culture, in terms of the predictability of and major behavioral factors contributing to different disposal patterns, is of particular interest to the archaeologist, who must base most sociocultural interpretations on artifact assemblages composed primarily of discarded items. In terms of the Maya household, pottery disposal can be viewed as an evolutionary process, composed of sequentially derived assemblages. These assemblages comprise a use and reuse assemblage (i.e., the basic household inventory), a disposal assemblage, an abandonment assemblage, and finally an archaeological assemblage. Variability in the behavioral factors that affect assemblage change can significantly alter the spatial patterning and condition of the vessels in the pottery inventory of a given household unit. Emphasis is placed on the possible confusion of depositional patterning within household activity areas, and the nature of distinguishable feature-related, disposal patterns within household compounds.