Geoffrey Holmes and the Urban World of Augustan England

Urban history as a sub-discipline within history began to emerge in Britain in the 1960s and early 1970s. Attention initially focused heavily on the 19th century, but the Tudor and early Stuart town also soon attracted attention. Academic interest in the post-restoration and 18th-century urban world emerged a little more slowly, but the closing decades of the 20th century produced a mounting volume of research on the subject. Geoffrey Holmes was one of a group of post-war historians rewriting the history of Augustan Britain and re-establishing its significance in the longer-term development of the country. Though not a specialist urban historian, Holmes saw towns playing a vital part in shaping the character of the period. His research anticipated and inspired many of the facets of the rapidly-emerging historiography on the 18th-century town, intersecting with it in three particular areas. First, in demonstrating the important role played by towns, in particular as the home of four-fifths of the seats in the house of commons, in the broader political system; second, in highlighting the position of London at the hub of the Augustan world; and third in revealing the part played by towns, and especially those who inhabited them, in promoting social change at the same time as securing long-term political stability.     

Geoffrey Holmes and the House of Lords Reconsidered

The publication of Geoffrey Holmes's British Politics in the Age of Anne , arguably, did more than any other volume of the period to reinvigorate interest in the house of lords in the Augustan period. The upper chamber, which had been largely overlooked by historians such as Sir Lewis Namier and Robert Walcott, had come to be regarded as a very inferior partner to the house of commons, populated by great landowners whose principal interest was to see the furtherance of their kinship networks. Holmes's work demonstrated clearly the central role of the Lords in British political life and revised radically the accepted orthodoxy that family predominated over ideology in the early 18th century. This article seeks to reassess Holmes's contribution to the study of the Lords in the light of research undertaken since the publication of British Politics and to suggest some ways in which Holmes's model, which remains broadly unassailable, might be reshaped.     

The Concept of a Pottery Production Centre. An Archaeometrical Contribution from Ancient Sagalassos

In 1987 a potters' quarter was discovered to the east of the ancient town of Sagalassos (SW Turkey). A wide variety of ceramic products was manufactured locally, including a series of tableware (Sagalassos red slip ware). Following a late Hellenistic antecedent, mass production of this tableware started during the early Augustan period and lasted into the first half of the 7th century ad. This contribution aims at illustrating some of the technological and organizational choices made by the potters when mass production was initialized.     

'Ladies are often very good scaffoldings': Women and Politics in the Age of Anne

The age of Anne saw unprecedented politicisation of society, the expansion of patronage and the election of ten parliaments between 1695 and 1715. If, as has been argued for the second half of the 18th century, such factors facilitated women's political participation, then the prerequisites for women's political involvement, at least at the level of the political elite, existed in the age of Anne. Yet we still know surprisingly little about the shape and extent of women's political participation beyond the dynamics of the Augustan court. This article encourages historians of women and politics to return to the age of Anne and consider women's political participation writ large. Was this period, which has often been seen as a political watershed, also a watershed for women's political involvement? Through an examination of Elizabeth Coke's involvement in the Derbyshire election of 1710, where she served as her brother's political agent, this article calls historians' attention to the activities of one group of politically-active Augustan women – those who served as intermediaries and agents. It argues that politics could be one aspect of a broader familial agency, one which saw women step in and out of family, household, estate and political management, as necessary. Nor, it argues, should these women be seen as mere Swiftian 'scaffoldings'– as means to an end for politically-ambitious men. As agents and intermediaries, women as well as men played recognized political roles, in similar ways, in campaigns across the country; their involvement requires closer examination.     

Life and Art in the Countryside: Happiness and/or Roman Virtue?

While the poets of the Augustan age described herdsmen and farmers indulging in fluteplaying, singing and lovemaking, paintings from the same period give a different picture. When the inhabitants of the so-called sacred landscapes are not working, they are worshipping in rustic sanctuaries. This is characterstic of many Roman representations of country life down to late Antiquity. Though they may occasionally play a tune to their animals, the inhabitants of the countryside are mostly seen engaged in serious work. Theirs is not the joy of a careless existence, but rather the quiet happiness of those who have fulfilled their duties and respected the mos maiorum.     

The early roman imperial AES coinage II: Tracing the copper sources by analysis of lead and copper isotopes—copper coins of Augustus and Tiberius*

Lead and copper isotopes of Roman Imperial copper coins (denominations as and quadrans) were analysed by MC–ICP–MS. We concentrated on well‐dated coins minted at the official mint of Rome under the Emperors Augustus and Tiberius (between 16 bc and ad 37). The lead isotope results were compared with published lead isotope data of ore bodies from the Aegaean, Cyprus, Italy and Spain, in order to fingerprint the sources of Roman copper. During the Augustan period the main copper supply, as judged from the copper coins, is from Sardinia and south‐east Spain, with minor contributions from Tuscany. Except for Tuscany, this continued into the Tiberian period, when Cypriot copper also appears. Augustan quadrantes and late Tiberian asses came solely from the Rio Tinto area in south‐west Spain. Copper isotopes were applied here for the first time to systematic archaeometric studies. They are supplementary to lead isotopes and allow further grouping and classification of the copper coins.     

“Catching the Yellow Ghost”: A Case Study of Popular Religious Activities and Social Transformation in Rural North China

This article studies the relationship between local society and social change in rural north China from the late Qing dynasty to the People’s Republic of China period through the activity of “Zhuo huanggui” (literally, “Catching the Yellow Ghost”). “Catching the Yellow Ghost” is a ritual activity in Guyi village, Wu’an county, Hebei province. According to villagers there, “Catching the Yellow Ghost” has been celebrated since the late Qing dynasty. However, due to political pressures in the 1950s, it was not until the 1980s that “Catching the Yellow Ghost” began to be revitalized. Since that time, “Catching the Yellow Ghost” has gained rapid popularity and fame in north China. Through the lens of the “Catching the Yellow Ghost” ritual, this article explores social transformation in China from the late 19th to the early 21st century. By analyzing the continuity and discontinuity of “Catching the Yellow Ghost,” this article offers a new understanding of the relationship between local society and social change in rural north China.     

An archaeology of social relations in an Egyptian village

Postprocessual archaeology has placed great importance on individuals and social interaction, though in practice this often proves a difficult project to realize. The rich archaeological and cultural data offered in an Egyptian context suggest that it is possible to identify how specific individuals and groups functioned with a domestic context, taking into account the complex vectors of social inequality—age, sex, class, status, and life experience. In the process, this paper seeks to question the narrow construal ofgender as analogous to the domain of women, and show the inadequacies of such an approach. It offers an opportunity to mesh material culture with social theory by linking sociocultural, spatial, and temporal data.     

1932年陕西省的霍乱疫情及其社会应对

1932年的霍乱遍及全国,尤以陕西省最为严重。本文主要依据当时的报刊资料对此次霍乱在陕西省的发生、流行以及社会各界的应对进行分析,认为此次陕西省的霍乱疫情蔓延60个县,死亡人数13万以上;呈现出初期远程传播与近程传播同时进行,后期主要以沿交通干线的远程传播为主的特征;至于霍乱疫情的发生有外地传来和本地引发两种可能;社会各界因社会地位、职责等的不同,在应对霍乱的过程中所担当的角色和采取的措施也就各异。     

Gustav Metzger: iconoclasm and interdisciplinarity

ABSTRACT

Gustav Metzger (1926–2017) has been described as ‘the conscience of the art world’ for the consistently political content of his art and his commitment to political activism on the subject of nuclear weapons, capitalism and environmentalism. Metzger’s artistic output from the late 1950s onwards reflects a theory of art as both aesthetic form and social action and identifies him as a key precursor of activist art. This article considers the inherent interdisciplinarity of Metzger’s practice as it evolved during this early period between the late 1950s and early 1970s in relation to his agenda of social engagement.     

‘Divided Within Itself’: The Parliamentary Labour ‘Right’ and the Demise of Post‐War Revisionist Social Democracy in the 1970s

The article seeks to identify a neglected dimension of the ‘crisis’ and schism of British social democracy in the 1970s from within the ranks of the parliamentary Labour ‘right’ itself. Accounts of the so‐called ‘Labour right’ and its influential revisionist social democratic tradition have emphasized its generic cohesion and uniformity over contextual analysis of its inherent intellectual, ideological and political range and diversity. The article seeks to evaluate differential responses of Labour's ‘right‐wing’ and revisionist tendency as its loosely cohesive framework of Keynesian social democracy imploded in the 1970s, as a means of demonstrating its relative incoherence and fragmentation. The ‘crisis of social democracy’ revealed much more starkly its complex, heterogeneous character, irremediably ‘divided within itself’ over a range of critical political and policy themes and the basis of social democratic political philosophy itself. The article argues that it was its own wider political fragmentation and ideological introspection in the face of the ‘crisis’ of its historic ‘belief system’ which led to the fracture of Labour's ‘dominant coalition’ and the rupture of British social democracy.     

Excavating ‘Hell Upon Earth’ Towards a Research Framework for the Archaeological Investigation of Workers’ Housing: Case Studies from Manchester,UK

This paper uses 16 years of targeted fieldwork on excavating workers’ housing in the Manchester region, UK, to assess a variety of research approaches to the investigation of urban industrial housing of the late 18th, 19th and early 20th centuries. Manchester was one of the ‘shock’ cities of industrial Britain, and a honey pot for social commentary during the Victorian period. Using data from more than 30 excavation sites, it looks at the way in which archaeological evidence can be used to explore issues around house build quality, overcrowding, sanitation and disease, and reconstructing households from their material remains. Manchester's reputation for poor living conditions during the industrialising period was crystallised around the comments of contemporary social commentators from Engels to Gaskell. Yet, the archaeological evidence reviewed in this article demonstrates the value of archaeological approaches in challenging and testing such views through detailed case studies. More importantly, it shows that archaeological material can be used to study directly features of the new industrialised form of urban living, providing a set of research questions applicable across the industrial urban workers’ housing of Britain.     

Are Members of Business for Social Responsibility More Socially Responsible?

This study examines the association between corporate social performance (CSP) practices and membership in Business for Social Responsibility (BSR) between 1992 and 2006. BSR is a business association that seeks to help its members adopt enhanced CSP practices. While there is an emerging literature examining voluntary initiatives as alternative policy mechanisms to regulations, most research is focused on initiatives that emphasize environmental protection. Further, studies suggest that membership in strictly voluntary initiatives tends to be associated with lower environmental performance because of “free‐riding” behavior by participants. BSR differs along two dimensions when compared with other voluntary initiatives examined in the literature. First, it is a comprehensive voluntary social initiative that helps firms from diverse industries address multiple CSP issues simultaneously. Second, it might limit opportunism by not offering blanket certification to its participants. Our results indicate that BSR members exhibit greater levels of positive social impacts without demonstrating significantly different levels of negative social impacts. This suggests that participation in voluntary initiatives that avoid granting blanket certifications may be associated with the adoption of new corporate social responsibility practices but not linked to the shedding of entrenched routines that produce negative externalities.     

Virgil's Fourth Eclogue and the Eleusinian Mysteries 1

This article argues that Virgil's Fourth Eclogue can in part be understood in light of the influence of the Eleusinian Mysteries on Roman religion. In particular, it argues that the child can be compared with Ploutos and that the return of the Virgo reflects the myth of Persephone. The myths of Demeter at Eleusis are assimilated to the Roman myth of a golden age under the rule of Saturnus. The return of Persephone from the Underworld and the birth of the child signify an end to war. The possible significance of the poem to Augustan propaganda is also discussed.     

The Demolition of the Roman Tetrapylon in Caerleon: An Erasure of Memory

Excavations in Caerleon, the headquarters of the Second Augustan Legion, have demonstrated the existence of a tetrapylon at the centre of the Roman fortress. Evidence indicates that the structure survived into the medieval period when it was undermined and demolished. A recent review of ceramic finds associated with the demolition horizon suggests that the tetrapylon was razed in the thirteenth century. While stone-robbing for reconstruction of the medieval castle in Caerleon may provide a partial explanation for the destruction, political circumstances at the time provided additional incentives. Association of the Roman remains with resurgent Welsh lordship appears to have created a political reason for removal of the structure.     

From the bottom of the bottle: justice,prison and social control in the Italian transition

The ‘conflict between politics and justice’ has been a central feature of the Italian ‘transition’ for reasons that touch on the essence of the so-called Second Republic. Apparently dominating the political agenda, it also functioned as a cover for a resurgence of coercive forms of social control in Italy. In response to the social transformations taking place throughout the western world, from the late 1980s the Italian prison system had been expanding and was used to target social marginal groups, especially foreigners and drug addicts. This paper examines how these changes took place, the juridical measures that gave rise to them and their political motivations in the period from the crisis of the First Republic to the declaration of a ‘state of emergency’ in the prison system which (at least for now) seems to have brought to a close the openly populist use of the criminal justice system.     

Coming to Terms with Violence: Sacrifice,collective memory and reconciliation in inter-war Finland

This article connects notions of collective memory to the notion of cultural memory. Special interest is given to the role of national myths and other cultural reservoirs in organizing Finnish collective memories during the period from the Civil War of 1918 until the beginning of the Second World War. First the author seeks to uncover the ways both sides of the conflict utilized cultural reservoirs in their memory cultures. Then the author looks into ways in which the Social Democrats especially tried in the late 1930s to transform divisive and even traumatic experiences resulting from the Civil War into socially productive narratives. The transformation of the memory of the internal and reciprocal violence into unifying self-sacrifices proved to be the most crucial act in Finnish memory culture during the first half of the 20th century. This interpretation dates the first acts of public reconciliation to the late 1930s, or the time before the Winter War.     

儿童生活往昔:丰子恺作品之社会史考察

清末民国时代的丰子恺,以艺术的视角观照儿童生活的琐屑与微末,发现:与成人世界不同,生活于特定社群中的儿童,熨贴着亲属和邻里关系,少受自然的支配和社会习惯的束缚,由其本真的生活激活出无限的创造性,而伴随着初始社会化而来的异化生活终结了儿童的本真,同时也斫丧了他们的创造力。透过往昔儿童生活场景,可以依稀发现一个历史时段儿童的生活方式、区域特色、时代特征以及演变痕迹。     

Thirty wasted years: Australian social security development, 1950–80, in comparative perspective∗

This article seeks to examine the reasons why Australia, in the postwar period of economic growth and social security expansion, so resolutely remained at the bottom of the international league table of welfare state development. Four possible explanations are located — programme inertia, economic resource growth, the age structure of the population and right‐wing political hegemony — and each is shown to have some impact on social security development. The article concludes with a brief discussion of the traditional dilemma for democratic socialist parties of combining reformist political goals with sufficient economic growth.