An Umm an‐Nar culture stone bas‐relief from Al‐Qutainah,Sultanate of Oman

The Al‐Qutainah stone with its bas‐relief decoration was found in a secondary position, reused through time. The object is clearly a facing stone, originally part of an Umm an‐Nar period tomb, and was subsequently repeatedly reused for making new engravings. While working out the sequence of images it became clear that the very first image was a pair of human figures. This artwork is associated to grave architecture and therefore dates to the Umm an‐Nar period. Two models of interpretation can be suggested, the image of a human pair or the image of a supplicant and deity. Changes in the original meaning of the image indicate conceptual changes in subsequent periods, most probably alterations in the underlying social structure. The importance of the Qutainah stone is not solely due to rare monumental human figurative expression of the period in Oman; furthermore, the find spot in the Adam region is at a distance from the central location of Umm an‐Nar culture that has so far emerged.     

Rescue excavation of a third‐millennium BC tomb at Al‐Khubayb,Sultanate of Oman

A third‐millennium BC tomb was subject to a rescue excavation in connection with the construction of a new road near the village of Al‐Khubayb in the Sultanate of Oman. It yielded a small number of finds, especially small metal objects that belonged to a later reuse of the tomb in the Samad period. As all diagnostic finds from the tomb date to the reuse, its architectural elements were the only indicator for the construction date of the tomb. Besides its small size and large wall thickness, which might suggest that the tomb is a transitional type between the Hafit and the Umm an‐Nar periods, its separation into two chambers and its facade made of white, dressed stones, can be seen as a clue for a construction date of the tomb in the Umm an‐Nar period.     

Bilad al‐Qadim revisited: recent archaeological research at the Al‐Khamis Mosque,Ain Abu Zaydan and Abu Anbra,Bahrain

In comparison to our understanding of pre‐Islamic occupation and land use on Bahrain, that of the Islamic period has remained less well known. In connection with the building of a visitor centre at the Al‐Khamis Mosque and the planning of an associated heritage trail, renewed archaeological research has taken place in Bilad al‐Qadim, an archaeologically important area of Islamic settlement in the north‐east of the main island of Awal. This has involved excavations in the Abu Anbra cemetery, at Ain Abu Zaydan and at the Al‐Khamis Mosque. The results of these excavations are reported here and these contribute to our understanding of Islamic settlement on Bahrain by supporting the interpretation that Bilad al‐Qadim was the main centre of Islamic settlement in the eleventh–thirteen century AD.     

After Westgate: opportunities and challenges in the war against Al‐Shabaab

The attack on the Westgate Mall in Nairobi, Kenya, in September 2013 intensified international scrutiny of the war against Harakat Al‐Shabaab Mujahideen (Movement of the Warrior Youth). This article analyses the current state of affairs with reference to the three principal sets of actors in this war: Al‐Shabaab, the African Union Mission in Somalia (AMISOM) and its international partners, and the various actors currently involved in building the Somali Federal Government's security forces. It argues that although the newly reconfigured Al‐Shabaab poses a major tactical threat in Somalia and across the wider Horn of Africa, the movement is becoming a less important actor in Somalia's national politics. As Al‐Shabaab loses territory and its popularity among Somalis continues to dwindle, other clan‐ and region‐based actors will become more salient as national debates over federalism, the decentralization of governance mechanisms beyond Mogadishu and the place of clannism will occupy centre stage. As a consequence, AMISOM's principal roles should gradually shift from degrading Al‐Shabaab towards a broader stabilization agenda: encouraging a national consensus over how to build effective governance structures; developing an effective set of Somali National Security Forces; and ensuring that the Federal Government delivers services and effective governance to its citizens, especially beyond Mogadishu in the settlements recently captured from Al‐Shabaab. As it stands, however, AMISOM is not prepared to carry out these activities. More worryingly, nor is the Somali Federal Government.     

On Puṇyapariṇāmanā in Nāgārjuna's Works

An important but rarely discussed feature in Nāgārjuna's works is the presence of a dedicatory verse (pu?yapari?āmanā) in some and its absence in others. The paper looks at all reliably attributed works by Nāgārjuna, examining similarities in those that dedicate merit and similarities in those that do not. In addition, the paper establishes the criterion by which the author classes some of his works as merit generating so that he, as a practising bodhisattva can transfer it. The paper concludes that, contrary to the established opinions, the motive of obtaining pu?ya has been of the highest importance for Nāgārjuna.     

Śāntideva's Bodhicaryāvatāra in Translation: A Century of Interpretation of a Sanskrit Mahāyāna Text

Many translations of ?āntideva's Bodhicaryāvatāra, a Sanskrit Mahāyāna Buddhist text of seventh/eighth‐century India, have been published since 1892. ?āntideva's Bodhicaryāvatāra is one of the few Indian Mahāyāna Buddhist texts available in Sanskrit and it was influential in Tibetan Buddhist schools. This article explores how translation of the Bodhicaryāvatāra is no longer the preserve of scholars but has moved to being carried out by Buddhist practitioners influenced by Tibetan schools of Buddhism. It shows how translators’ motives for translating the text have reflected changing attitudes to Buddhism and its texts. ?āntideva's Bodhicaryāvatāra has been translated as a source of information, a literary work, an inspirational work and, with the rise of Western interest in Tibetan Buddhism in the late twentieth century, as a vehicle for the transmission of Buddhist teachings. Nevertheless, further scholarly investigation of the Sanskrit text of the Bodhicaryāvatāra remains to be done.     

The Influence of Ibn Sīnā on al‐Ghazzālī in Qur'anic Hermeneutics

Al‐Ghazzālī criticized Muslim philosophers in general and Ibn Sīnā in particular in a number of matters notwithstanding, he was deeply influenced by philosophy and Ibn Sīnā's views as to some issues. Of the contexts in which al‐Ghazzālī is under the clear influence of Ibn Sīnā are the interpretations of some Qur'ānīc chapters and verses which are related to the demonstration of the existence of God and the explanation of some divine attributes and names. In many of his works, al‐Ghazzālī reproduces Ibn Sīnā's interpretation of the verses in harmony with the ontological proof. One can observe Ibn Sīnā's influence on al‐Ghazzālī in relation with the hierarchy of beings, too. However, the context in which Ibn Sīnā's influence is most obvious is the interpretation of the 35^th verse of the Sūrah Nūr. Ibn Sīnā's interpretation of the terms occurring in this verse as symbols of the human faculties exercised a profound impact on the thought of al‐Ghazzālī, which manifests itself in his interpretation of the verse in Mishkāt al‐Anwār. Another of such contexts is the topic of human psychology and the interpretations of the verses related wherewith. Immensely influenced by the psychological views of Ibn Sīnā, al‐Ghazzālī adopted Ibn Sīnā's notion of the simultaneous creation of soul and body, interpreting some Qur'ānic verses in harmony with this notion. This article is intended to illustrate that al‐Ghazzālī, who is opposed to the blind imitation of any school of thought, did not make a wholesale denouncement of the views of philosophers; on the contrary, he made an extensive use of Ibn Sīnā's ideas in conformity with his general attitude of benefiting from all schools of thought.