Social Analysis of Mortuary Evidence in German Protohistoric Archaeology

German early historical archaeology has witnessed since the 1960s an intensive debate on the social analysis of mortuary remains. It started out with the question of archaeological criteria for the inference of social status in early medieval cemeteries. In the 1970s, attention shifted from quantitative to qualitative analyses of grave goods and to the use of data on labor investment and skeletal data. In the last decade or so, younger colleagues have tried to overcome the weaknesses of traditional inferences from grave goods (status, religion, ethnic affiliation) by looking at the implications of ritual, and new methods of analyzing biological kinship have been applied to identify families in prehistoric and early medieval cemeteries. The German debate shows similarities to as well as differences from the Anglophone debate. It is suggested that we may learn from these parallel developments, but we should also learn from the fact that two scholarly debates on the same subject could ignore each other for 3 decades.     

An Unusual Erosive Arthropathy from Medieval England

In palaeopathology, diagnosis of skeletal disease is classically made with reference to changes wrought by known diseases in modern or recent cases. This report presents a skeleton from medieval England which shows a form of erosive arthropathy. A more precise diagnosis is problematic because the alterations appear inconsistent with any of the principle forms of erosive arthropathy in current clinical classification. The distribution of lesions in the axial and appendicular skeleton resembles that in seronegative spondyloarthropathies. The nature of the lesions however, which are almost entirely lytic and concentrated principally at synovial articulations rather than entheses, is inconsistent with seronegative spondyloarthropathies and is more consistent with pathophysiology of rheumatoid arthritis. These observations raise the possibility that the manifestations of erosive arthropathies may have altered over time and/or that our clinical understanding of the skeletal distribution of lesions in these diseases may be incomplete. These scenarios would have profound implications for our ability to identify the various forms of erosive arthritis in archaeological populations, but further work investigating erosive arthritis in patients, together with systematic studies of skeletal cases, would be required before firm conclusions can be made. Copyright © 2016 John Wiley & Sons, Ltd.     

The application of numerical techniques to insect assemblages from the site of Stóraborg,Iceland

The problems of interpretation of many overlapping species lists of fossil assemblages are discussed using the example of insect faunas from a late medieval farm site in southern Iceland. Numerical techniques were employed, principally those available within the CLUSTAN package, and it was concluded that a considerable refinement in interpretation was achieved. Such quantitative procedures are suitable for groups other than fossil insects but their employment cannot be regarded as a substitute for, rather than an adjunct to, a sound ecological approach.     

Sources and Pseudo‐sources on the foundation of the Valamo Monastery

The article discusses the understanding of the road as a collective duty and institutionalized public space in late medieval Finland and the Swedish realm, as presented in the legislation of King Magnus Erikssons' law (landslag) of the late 1340s. After an introduction on the nature of past scholarship on the history of roads in Europe and Finland, the theoretical framework on the production and social implications of space on historical roads is discussed. The spatial understanding of the road in late medieval Finland is then studied in the context of medieval normative legislation, of which the main interest here is on King Magnus Eriksson's law, which was the major medieval law code valid in Finland. In the code, issues concerning roads and their maintenance are distributed to various sections of the law, but the main body of the legislation is set in Bygningabalken and Edsöresbalken. The analysis shows that, in the bygningabalken, the road and facilities attached to it such as bridges were rather exclusively discussed in the context of common duty, where the word common seems to be inherently understood as something obliged and insisted by the crown. In the edsöresbalken instead, the spatial dimensions of the road were brought forward in the context of the sworn peace of the realm, where the judicial space produced by the traveller was considered as a product of the road and the actual motives of travelling of the individual using it. The analysis of the respective chapters and decrees of the code shows that, from the point of normative legislation, the road was not only a recognizable space of its own but also constituted a judicial condition capable of producing distinctive social implications for those involved in the maintenance and use of roads in medieval Finland.     

PROVENIENCE STUDY OF MEDIEVAL BULGARIAN GLASSES BY NAA AND CLUSTER ANALYSIS

The neutron activation analysis results from 30 glass samples were subjected to cluster analysis. The reliable localization of part of the medieval glass finds from Preslav enabled the evaluation of the variety of the production of a medieval glass workshop (ninth-tenth century), allowing conclusions to be made about the technological level of glass-making in Bulgaria during the Middle Ages. The work proved that NAA followed by cluster analysis is a successful approach to finding the local and chronological features of the investigated glasses.     

Changes in the distribution of osteoarthritis over historical time

A total of 2635 skeletons recovered from different sites in England was examined for the presence of osteoarthritis (OA); 206 were from pre-medieval sites, 1453 from medieval sites and 976 from post-medieval sites. Where OA was considered to be present in a joint, the site was noted and for each time period the total number of anatomical sites with the condition was determined and the number of major sites with OA (10 in number) was expressed as a proportion of this total. There were no differences in the distribution of osteoarthritis between the pre-medieval and medieval periods but there were between the medieval and post-medieval periods. In the post-medieval period the proportion of osteoarthritis of the knee increased whereas that of the hip decreased; the proportion of osteoarthritis of the hands also increased whereas that of the wrist decreased. Other data presented indicate that patellofemoral disease is about twice as common as tibio-femoral disease in both medieval and post-medieval periods and that lateral compartment disease is almost as common as medial compartment disease.     

A Late 13th and Early 14th-Century Tile Factory at Danbury,Essex

THE EXCAVATION of a practically complete medieval tile factory, in operation between c. 1275/85 and 1325/35, is described. The establishment comprised three buildings, interpreted as workmen's accommodation (A), a workshop (B), and a drying shed (C), together with two kilns, within a ditched roadside enclosure. The kilns were of the normal type, with two parallel flues; one had a walled stokepit reached by a tile staircase. The methods of tile manufacture and firing are discussed, the conclusions being partially supported by experimental evidence. The patterns of the decorated tiles are seen as derivatives of the Chertsey-Westminster School, mostly via the 13th-century ‘Central Essex Group’; a relationship with Penn is also suggested. Distribution of Danbury products is largely confined to the Chelmer valley, but a waterborne distribution is suggested by a group of floor tiles from Virginia Water, Surrey.     

Hatching seeds before they’re counted

Like other analytic aspects of archaeology, archaeobotany has been growing progressively more quantitative in the past few decades. This may be a sign of the proliferation of increasingly mature and sophisticated methodologies for analyzing botanical data, but associated with the sophistication of quantitative methods is their inherent opacity: the value and applicability of anthropological conclusions drawn from quantitative archaeobotanical data are not only limited by the amount of information that can be extracted from data by sophisticated statistical tools, but also by our ability to draw reasonable anthropological—as opposed to merely statistical—conclusions. Even the words “classification” and “significance” have different meanings in statistics and in anthropology. In this paper, I propose the use of graphical analysis for archaeobotanical data in addition to, or instead of, typical statistical tools like significance tests, variable reduction, and clustering. Applied to data from charred seed assemblages from the ancient Near East, the visual representation of quantitative data has the advantage of handling semiquantitative data better and being interpretable without reliance on the paradigm of a formal statistical test.     

The magic of early medieval ritual

Whether, and how, we ought to study early medieval rituals has been much debated recently, including in the pages of this journal by Geoffrey Koziol and Philippe Buc. This paper is intended as a contribution to this debate, and argues that rituals' written or spoken interpretations are not a simple rendering of the ritualized actions' 'meanings' in words and must therefore be analysed separately, not conflated with the possible effects of performance. Ritualized acts thus had two loci: the short-term experience of the embodied performance, and the long-term struggle over interpretation in speech and writing, both of which need to be explored with appropriate methodologies. Whilst the textuality of our sources thus needs to be taken seriously, it is proposed that we can also say something about the possible or even probable characteristics of early medieval ritualized acts as the medium of bodily postures and gestures used for demonstrative public interations between power holders.     

The Cathedral Church of St Nicholas,Newcastle: ‘A Tangled Story’, or ‘Cutting the Geordian Knot’

This paper argues that, far from being a ‘lost cause’ when it comes to the study of medieval church architecture, St Nicholas at Newcastle reveals a considerable amount of its building history and development. It will also be argued, and evidence offered, that the sweeping restoration and rebuilding of much of the fabric in the 19th century was accrued out according to a ‘restore as was’ policy, meaning that many medieval features were reproduced. Further, it will be argued that some of the architecture may have been misdated, with potentially significant implications for the study of northern English architecture of the early 15th century.     

Fairy Beliefs and other Folklore Notes from County Leitrim

Recent writing on the medieval origins of the concept of the witches' sabbath have emphasized the importance of beliefs in nocturnal processions or cavalcades of spirits, known in modern times by the umbrella term of the ‘Wild Hunt’. This article suggests that the modern notion of the Hunt was created by Jacob Grimm, who conflated different medieval traditions with modern folklore. It further argues that a different approach to the study of medieval spirit processions, which confines itself to medieval and early modern sources and distinguishes between the types of procession described in them, results in different conclusions, with regard both to the character of the Hunt and to its relationship with the sabbath.     

Rats cannot have been intermediate hosts for Yersinia pestis during medieval plague epidemics in Northern Europe

The commonly accepted understanding of modern human plague epidemics has been that plague is a disease of rodents that is transmitted to humans from black rats, with rat fleas as vectors. Historians have assumed that this transmission model is also valid for the Black Death and later medieval plague epidemics in Europe. Here we examine information on the geographical distribution and population density of the black rat (Rattus rattus) in Norway and other Nordic countries in medieval times. The study is based on older zoological literature and on bone samples from archaeological excavations. Only a few of the archaeological finds from medieval harbour towns in Norway contain rat bones. There are no finds of black rats from the many archaeological excavations in rural areas or from the inland town of Hamar. These results show that it is extremely unlikely that rats accounted for the spread of plague to rural areas in Norway. Archaeological evidence from other Nordic countries indicates that rats were uncommon there too, and were therefore unlikely to be responsible for the dissemination of human plague. We hypothesize that the mode of transmission during the historical plague epidemics was from human to human via an insect ectoparasite vector.     

Chronicles and historiography: the interrelationship of fact and fiction

Notwithstanding the great progress in medieval historiography during the last century, a conceptual and methodological basis in regard to the analysis of narrative sources is still missing. This paper indicates some of the challenges posed by fourteenth-century chronicles while focusing on contemporary testimonies about Clement V, pope between 1305 and 1314. Discussion of the different testimonies allows drawing some conclusions and paves the way for a new approach to medieval narrative sources.     

The Queen as ‘social mannequin’. Consumerism and expenditure at the Court of Isabeau of Bavaria, 1393–1422

Unjustifiably, but often, dismissed as the driest of sources, medieval accounts can be a mine of historical and social information, and those of Isabeau of Bavaria, queen of Charles VI of France, are particularly fascinating. One of the many consequences of the king's lifelong mental instability was the development of an entirely separate financial administration for his wife and children, and this combination of radical innovation and unprecedented levels of expenditure has meant that scrutiny of Isabeau's accounts — the best preserved and most extensive of any medieval queen of France — has been considered fundamental in almost all biographical works. Although this paper looks at what could be regarded as a frivolous topic in Isabeau's wardrobe, the social concept of the royal lady as decorative fashion-plate has been particularly pertinent in recent years, but also has a long-standing pedigree. The necessity and public display of wealth were always an intrinsic element of medieval queenship, and a number of these wider themes will be explored alongside detailed analysis of two example accounts.     

The archaeology of slighting: a methodological framework for interpreting castle destruction in the Middle Ages

ABSTRACT

The use of destruction in the past, its purpose and function, is poorly understood and an under-studied area. With hundreds of excavations at castles, there is a body of archaeological evidence that can be synthesised into a study of destruction. Slighting is the damage of a high-status structure, its associated landscape and contents to degrade its value. This article aims to bring the study of destruction into the established discourse of castles and medieval archaeology. It does this by establishing a methodological framework for understanding slighting and examines its application at key sites. In doing so, a chronology and geography of slighting is produced, along with a rich understanding of how and why castles were destroyed in the medieval period. Case studies of Weston Turville (Buckinghamshire) and Degannwy (Caernarfonshire) are used to explore how the archaeological and historical records interact and can be used to corroborate each other. By examining the archaeology of destruction, a new interpretation of slighting has been advanced, understanding it as an activity rich in social meaning with implications beyond the study of castles and the medieval period.     

THE MEDIEVAL URBAN CHURCHYARD AS A MEETING PLACE: A CASE STUDY OF FUNCTION AND ORGANISATION OF THE CHURCHYARD OF ST. CLEMENS IN COPENHAGEN

The article presents the results of a study based on activity analysis of a medieval churchyard of St. Clemens in the urban setting of Copenhagen. The churchyard was in function from the 11^th to 16^th century revealing changes in layout and burial rites over time. A glimpse of the symbolic life of the medieval Copenhageners is also exposed and analysed. Moreover, the study of the churchyard reveals activities of a more secular nature and presents some of the activities that must have been part of everyday life in the medieval town. Thus, the churchyard has not only been an arena for meetings between the living and the dead but also a location for experiencing the urban life burgeoning outside the churchyard. For comparison, a recently discovered contemporaneous churchyard at Rådhuspladsen is also discussed.     

The Latest Objects from Silchester,Hants

THIS paper brings together for the first time a selection of medieval glass and pottery distilling-vessels from British sites. A discussion on the technical aspects of distilling by F. Greenaway (Part I) is followed by a report on two important groups of glass and pottery distilling-apparatus from Selborne and Pontefract priories of the middle and late 15th century respectively (Part II). Part III discusses pottery distilling-vessels from other finds in Britain. Two types of pottery alembic are distinguished and their use in association with bases of either furnace or bowl type is suggested; industrial bottles connected with distilling are also briefly considered. The survey has brought much information to light but has also left many problems unanswered. Coordination of documentary research into techniques, archaeological recognition of vessels, and the chemical analysis of residues is necessary before firm decisions can be made about the uses of the vessels and the types of unit required for specific operations. It is hoped that this paper will stimulate further work in this field.     

Weapon‐related Cranial Lesions from Medieval and Renaissance Turin,Italy

Archaeological excavations carried out in the square around the Cathedral of S. Giovanni in Turin brought to light burials referable to the medieval and Renaissance periods. The anthropological examination of the skeletal remains allowed to identify two skeletons from the medieval period (10th–11th centuries) and four skeletons from the Renaissance age (15th century) showing weapon‐related cranial injuries. These peri mortem lesions are indicators of interpersonal aggression and in particular of armed conflicts. The two individuals from the early medieval period presented three traumas consisting in sharp force lesions caused by bladed weapons. As regards the Renaissance sample, the majority of the nine peri mortem injuries were sharp force wounds, followed by a blunt force trauma. These distribution patterns might reflect different fighting techniques, whereas the side distribution and location of the skull trauma provide further indications on the fighting modalities. Identification of the weapons that caused these traumas is suggested. The lack of post‐cranial wounds at Piazza S. Giovanni might be explained by the greater attention paid to the head, which was the main target of attack, or by adequate protection of the body through medieval and Renaissance armours. Otherwise, the wounds in the body would have been found only in the soft tissues, with no involvement of the bones. Despite the presence of weapon injuries, the results obtained from the study of the Renaissance sample are different from the findings of other contemporary battlefields. It is highly likely that the individuals of the Renaissance age were not young soldiers employed in war episodes and brought back for burial in Turin after battles that had taken place elsewhere. Instead, they were probably individuals who had died in riots or in other violent city episodes, as the historical records for the Renaissance age seem to confirm. Copyright © 2013 John Wiley & Sons, Ltd.     

Placing the Pillar of Eliseg: Movement,Visibility and Memory in the Early Medieval Landscape

THE LANDSCAPE CONTEXT of the early 9th-century monument known as the Pillar of Eliseg is interrogated here for the first time with GIS-based analysis and innovative spatial methodologies. Our interpretation aims to move beyond regarding the Pillar as a prominent example of early medieval monument reuse and a probable early medieval assembly site. We argue that the location and topographical context of the cross and mound facilitated the monument’s significance as an early medieval locus of power, faith and commemoration in a contested frontier zone. The specific choice of location is shown to relate to patterns of movement and visibility that may have facilitated and enhanced the ceremonial and commemorative roles of the monument. By shedding new light on the interpretation of the Pillar of Eliseg as a node of social and religious aggregation and ideological power, our study has theoretical and methodological implications for studying the landscape contexts of early medieval stone monuments.     

Did Children in Medieval and Post‐medieval Poland Suffer from Scurvy? Examination of the Skeletal Evidence

Late‐medieval and post‐medieval writings report that scurvy was a widespread condition in medieval and early historical Poland. Archaeological and historical data indicate that the diet of children was based on foods poor in vitamin C and contained small amounts of raw plant products. Also, historians emphasise that in medieval and post‐medieval Poland, there were seasonal fluctuations in food availability, frequently accompanied by poor harvests. Both resulted in long periods of poor nutrition, which affected children most severely. The aim of this study was to investigate skeletal manifestations of scurvy in subadult remains from medieval and post‐medieval Poland. Following standards described by Ortner and colleagues, anatomical sites pathognomonic of scurvy in subadults (<17 years) were assessed for abnormal porosity and hypertrophic bone among skeletons excavated from three sites: Ostrów Lednicki (dated to the 11th–14th centuries AD), Cedynia (10th–14th centuries AD) and Słaboszewo (14th–17th centuries AD). In total, 3.6% of all examined children were found to bear traces of vitamin C deficiency. The prevalence of scorbutic lesions was 4.5% for Cedynia, 2.6% for Ostrów Lednicki and 3.6% for Słaboszewo. The majority of affected children were less than 7 years of age. Scurvy was likely more widespread in the living populations than it appears from the calculation of skeletal markers, because some individuals might have recovered or died before obvious traces became apparent. Also, in some children, scurvy might not have reached an advanced stage, identifiable in the skeletal material. The prevalence of scurvy reflects not only dietary patterns but also food storage and preparation techniques adopted in the Polish territories during the Middle Ages, which contributed to low intakes of vitamin C. Copyright © 2015 John Wiley & Sons, Ltd.