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1.
文物承载着丰富的历史文化信息。在考古发掘时,对于丝绸、纸张、壁画、岩画等脆弱文物遗迹的提取是考古工作的重点。为完整提取脆弱遗迹保证重要考古资料不遗失,需要在考古挖掘现场对脆弱遗迹进行临时加固。薄荷醇作为新型考古发掘现场临时固型提取材料,已在考古工地上成功应用,也引起了国外考古学界同行的高度关注。本工作总结了薄荷醇的基本性能和使用方法,并介绍了其作为临时固型材料在保护修复中的应用情况。结果表明,以薄荷醇衍生物为主体,设计合成具有梯度熔点、梯度加固强度和梯度挥发时间的临时固型材料,可为考古现场提供多样化、多功能集成化、高效便捷的固型材料。  相似文献   

2.
Abstract

The Kingdom of Majapahit located in East Java, Indonesia, was established in 1293 ce and lasted until its destruction in the sixteenth century. At its peak, the Kingdom covered the modern-day region of Indonesia and the Malay Peninsula. Archaeological remains from the Majapahit era have been discovered in several places, including Java, Bali, and Sumatra, but the most important site is located in the small town of Trowulan in East Java. Trowulan has been researched since the beginning of nineteenth century, with most of the work concerned with the study and preservation of the archaeological remains; little research has taken place regarding the archaeological remains in the relation to the local community. Archaeologists and the government agree that the inhabitants of Trowulan have violated regulations related to the protection of the monuments and that their activities have damaged the site. Until now neither the neither archaeologists nor the government have conducted any research into the reasons behind the local community’s actions. Understanding the local communities’ perspectives and aspiration is essential in order to develop relevant recommendations regarding the protection and management Trowulan’s cultural heritage. This research has been undertaken using qualitative methods, including observations, in-depth interviews, and Focus Group discussions.  相似文献   

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Thirty years after Muckelroy's seminal 1976 paper on shipwreck site formation, research on the cultural processes which contribute to the creation and modification of shipwrecks remains limited. It is proposed that by adopting a process-oriented framework, we can integrate and synthesize the documentary, oral and archaeological evidence of human response to shipwreck into a structure which parallels the physical progress of the disaster. Possible cultural responses to shipwreck are considered, from pre-voyage planning through to post-impact salvage, including physical correlations potentially visible in the archaeological record.
© 2006 The Author  相似文献   

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The aim of this paper is to compare burial typology from Dia Shoma medieval cemetery (Mali) with previously documented funerary practices of the inner Niger delta in order to expand our knowledge of the mortuary rituals once practised in this region. Considering archaeological resources from an anthropological viewpoint provides us with new information about human migration, settlement, cultural affiliation and way of life. From this point of view, especially for the period between 800 and 1000 AD, Dia Shoma offers much insight into the history of this cultural melting pot. Dia Shoma is of particular interest in regards to migration in the Western Sahara region. The burials of Dia Shoma have been characterized by morphometrical features as well as associated funeral practices. The different types of burials that coexist at Dia Shoma indicate a region of cultural diversity. Along with the existence of different kinds of tombs, an increase in various archaeological remains lends evidence towards a community co‐occupied by herders, fishermen and farmers. The change in the association of funerary practices around 1000 AD could be interpreted as an indirect disturbance to the former socio‐economic trade and cultural exchange, possibly triggered by the fall of the Empire of Ghana under the influence of the Almoravides. Copyright © 2004 John Wiley & Sons, Ltd.  相似文献   

7.
Abstract

Local involvement is an essential element of successful archaeological site management. Recognition of the role of the local community could make a great contribution in improving the present critical situation of many archaeological sites worldwide. In Egypt, where internationally renowned archaeological sites attract both academic and tourism interests, archaeological sites and monuments are suffering from different issues. Amongst the various causes is the failure to recognize the relationship between the sites and the present society — both the local community and other stakeholders — and this has negatively influenced the sites. Not only have the local communities been given limited access to knowledge, and limited opportunities to become involved in the archaeology, but also their attempts to pursue a better standard of living have been restricted for the sake of protecting the national heritage. In this article I use a case study from Abu Rawash to explore strategies that could encourage local involvement in site management, through capacity building and communication with the government and other stakeholders. Although local involvement may not provide a drastic improvement of an individual site's condition, the principle of local involvement should contribute to a general improvement in Egypt, where conservation efforts largely focus on physical materials and little attention is given to the society surrounding the archaeological remains.  相似文献   

8.
2002年春,香港古物古迹办事处与广州市文物考古研究所在香港西贡沙下遗址DI区进行考古发掘,面积1000平方米。发掘新石器时代晚期、商周时期和宋代文化层,清理了石器制作场、墓葬、灰坑及柱洞等遗迹,出土大量石制品和陶器,还有少量汉、宋、明、清时期的遗迹和遗物,为研究香港及珠江三角洲地区考古学文化的序列提供了宝贵的资料。  相似文献   

9.
Abstract

The protection of Palestine's archaeological heritage faces several serious obstacles: unenforced laws, lack of public awareness, deterioration of Palestine's economic status, unregulated urban development, and the protracted political conflict between the Palestinians and Israelis. As a result, a significant number of archaeological features and sites have been vandalized, looted, or intentionally destroyed without compunction over the past several decades. The Palestinian-Israeli political conflict has negatively affected the archaeological heritage in “Area C,” which remains under complete Israeli civil and military control. This area includes nearly 60% of the archaeological heritage located within the Palestinian Occupied Territories, but the Palestinian Department of Antiquities and Cultural Heritage lacks the authority to monitor and protect these sites. Furthermore, the Israeli civil and military authorities in the West Bank do not provide the necessary protection of cultural heritage resources in Area C. The devastation of these resources throughout the Palestinian Territories provides the impetus for this research. The main aim is to identify the results of the political conflict on Palestinian archaeological and cultural heritage sites, using a case study at the site of Khirbet el-Lauz.  相似文献   

10.
Burnt human remains excavated from a scoop feature from a cemetery at Teouma, Vanuatu in the western Pacific (∼2850 BP) were examined to assess the nature of the deposit. Possible scenarios explaining the reason the bone was burnt and interred were assessed using osteological signatures taken from archaeological, experimental, and forensic studies. The methodology of the study included recording color change, types of bone distortion, and element representation in conjunction with archaeological evidence. The burnt and fragmented human bone (n = 430, fragments weighing 620 g) represents a single adult individual. Macroscopic evidence from the bone indicates the body had been fleshed or fresh at the time of burning and element representation follows a similar pattern to other burials excavated from the site. Excluding burning, there was no evidence of human modification to the bone such as cut marks, percussion pits or peri mortem trauma suggestive of cannibalism. The archaeological evidence from the site indicates that the body had not been burnt in the place the remains were subsequently discovered. The combined macroscopic and archaeological evidence strongly suggests that the human bone was burnt as a result of a deliberate cremation of an individual. If a conclusion of deliberate cremation is accepted, this research represents the first case of a Lapita period cremation and demonstrates how a combination of methods can explain the nature of an archaeological deposit of burnt human bone when the cause is not otherwise apparent.  相似文献   

11.
An archaeological project and a community museum in Agua Blanca, Ecuador, have helped catalyse a remarkable process of ecological and cultural awareness complemented by economic advances. Some twenty-five years after the museum’s inauguration, as well as visiting the archaeological site and museum, tourists can observe the Machalilla National Park’s distinctive flora and fauna, camp, hike, swim, stay in village homes, buy locally made handcrafts, and eat in the community restaurant. These initiatives have been set up by the village in collaboration with local, national, and overseas agencies, in ways which spread benefits as widely as possible. After the introduction of a new constitution in 2008, which recognizes the multi-ethnic character of Ecuador’s population, Agua Blanca and adjacent communities asked to be officially recognized as ‘Pueblo Manta’ — an identity derived from the area’s pre-Spanish archaeology. Agua Blanca’s experience shows that much can be achieved through confidence in cultural identity, and that locally managed community tourism brings tangible economic benefits to local people, while serving to protect vulnerable archaeological sites from destruction.  相似文献   

12.
大嘴子第三期文化聚落遗址研究   总被引:1,自引:0,他引:1  
本文在《大嘴子》考古报告的基础上,对大嘴子第三期文化的聚落遗址进行了综合研究,对诸如聚落形态、陶器变化、文化去向、社会性质以及族属研究等方面进行了初步探索。  相似文献   

13.
长沙国际金融中心建设工地考古遗址迁移保护工程是大遗址保护实践的有益探索,也是目前遗址保护与区域经济建设协同发展模式下较具现实意义和操作性的一种大型遗址保护途径。本次迁移保护工程是湖南地区首次遗址类不可移动文物大规模迁移保护,采用"表面加固"、"分段整体切割"、"探铲打孔底板嵌套插入隔断"、"聚氨酯发泡固型"四个步骤,对各类型遗存进行科学、完整的迁移保护,该技术在长沙首次成功运用,解决了潮湿土遗址迁移保护的饱水环境、遗址基层不稳定、安全施工等技术难题。希望为南方潮湿地区遗址、墓葬的整体迁移保护提供有益的借鉴。  相似文献   

14.
江苏丹阳葛城吴文化遗址,经勘探试掘,确认其为一座吴国城址.城址内分布有窖穴、房基、水井、水沟,城址外分布有土墩墓.遗址中出土有较丰富的陶器、石器、青铜器等吴文化遗物.通过对出土陶器分析,可将该文化遗存分为三期:早期为西周中晚期,中期为春秋前期,晚期为春秋后期,三者之间连续无缺环.经与江、浙、皖地区同类吴文化遗存对比,可推知丹阳葛城古城是目前所发现的最早、延续使用时间最长、保存状况较为完好的吴国城址.  相似文献   

15.
Abstract

There are roughly 2300 recognized archaeological sites in Taiwan. Under the Cultural Properties Preservation Law (CPPL) of 1982, archaeological heritage falls under the category of 'historic relics'. However, archaeological sites are not designated as such until they have been excavated and studied to prove their cultural value. Protection of the archaeological heritage has been reinforced through the Environmental Impact Assessment Act (EIAA), which regulates all environmental management plans. These study and determine the degree and scope of the potential impact of development on the cultural environment.

The CPPL was extensively amended and promulgated in 2005, and in this recent document discussed archaeological heritage in a distinct chapter (Chapter 3 with 16 acts). Furthermore, three regulations have been issued concerning the examination of designations of archaeological sites, qualification standards for excavation, as well as the administration and protection of archaeological sites. The newly enacted Cultural Law and Regulations confer competent authorities at all levels with all powers to supervise, administer, and then protect valuable buried cultural property. Although the protection of archaeological heritage has been better enforced since 2005, archaeological remains in Taiwan are still under various threats. Preservation of the cultural heritage is threatened by development, in many cases resulting in impasse. This paper discusses several recent examples of such dilemmas and presents a personal opinion on a better way to settle the controversy.  相似文献   

16.
Abstract

KS043 is a stratified site associated with a complex of artesian springs. The archaeological remains, as well as a series of radiocarbon determinations, date the site to between 4800 and 4200 b.c. Our study suggests a connection between Saharan pastoralists, forced to move into oasis areas by increasing aridification, and the first Predynastic cultures of the Nile Valley. The site is the only well dated stratified settlement attributed to the Late Neolithic in the eastern Sahara that is characterized by Tasian cultural traditions.  相似文献   

17.
The study of archaeological site formation processes, although routinely undertaken for prehistoric sites, is only carried out in historical archaeology in a limited way. Understanding the processes which formed the archaeological record of a site is an important first step towards developing justifiable inferences about past behavior and past societies regardless of the age of the site. This paper identifies and examines the cultural and non-cultural processes that formed the archaeological record at the Commissariat Store, Brisbane. The history of the site, from its construction in 1829 as part of the Moreton Bay penal settlement to the present, is examined and the expected impacts and processes on the archaeological record are identified. Archaeological evidence from the salvage excavation of the site undertaken in 1978 and 1979 is analyzed to identify the cultural and non-cultural site formation processes. This study identifies the presence of cultural formation processes including discard, loss, abandonment and re-use from an examination of the historical and archaeological evidence. Non-cultural formation processes at work in the site include faunalturbation, floralturbation, flooding, and aquaturbation.  相似文献   

18.
The grain-size distribution (based on cumulative probability curves) in the sediments produced by potential palaeofloods at the Shiniusi archaeological site is similar to that of modern flood sediments from the Wujiang River Drainage in the upper Yangtze River. There is an obvious pattern in the curves, with two segments, and the mean grain size (Mz), standard deviations (σ1), skewness, and kurtosis are all similar. Combined with the AMS14C dating data and the ages judged based on the presence of cultural remains, our data suggests frequent palaeoflood events within the Wujiang River Drainage. We hypothesize the existence of seven high flood possibility layers in the QST4 unit from Shiniusi archaeological site: during the periods of the Ming Dynasty (1368–1644 AD) to the Qing Dynasty (1616–1911 AD), and the end of the Eastern Zhou Dynasty (770 BC–256 BC) to the Shang Dynasty (1600–1100 BC). We also hypothesize ten high flood probability layers in the QST2 unit from Shiniusi archaeological site: during the periods of the Ming Dynasty to the Qing Dynasty, the periods of Song Dynasty (960–1279 AD) to the Yuan Dynasty (1206–1368 AD), as well as during the Han Dynasty (207 BC–220 AD) to the Eastern Zhou Dynasty (770 BC–256 BC). These results are consistent with palaeoflood events inferred from pollen and spore analysis and from historical records in other rivers.  相似文献   

19.
考古发掘现场腐蚀微生物的鉴定与防治一直是考古学家和文物保护工作者面临的难点问题。截至目前,国内外对于文物出土现场微生物腐蚀信息和资料获取的研究还十分有限。本研究以山西翼城大河口西周墓地为例,探讨了考古发掘现场遗址表面腐蚀真菌的快速检测技术与可能的防治对策;通过现场直接镜检结合后期分子生物学检测技术,确定造成大河口西周墓地土遗址大量污染真菌的群落组成。研究发现,造成山西大河口墓地出土现场腐蚀的优势真菌类群主要隶属于假散囊菌属(Pseudeurotium)、链格孢属(Alternaria)和小不整球壳属(Plectosphaerella),它们分别占据了整个出土现场腐蚀真菌克隆文库中的23%、21%、和18%。竖直墓道发掘坑道内较高的温度和相对湿度以及较低的空气交换速率是造成发掘现场微生物大面积污染的主要环境因子。该研究为快速获取出土文物腐蚀微生物的群落信息提供了技术支撑,为后期腐蚀微生物的防治提供了理论依据。  相似文献   

20.
The ‘African Cultural Heritage and Landscape Database’ project, initiated and directed by the senior author and administered by Aluka (www.aluka.org), is aimed at the creation of a digital library of spatial and non-spatial materials relating to cultural heritage sites in Africa. The archaeological site of Wonderwerk Cave (South Africa) is one of the 19 sites documented to date using laser scanning, conventional survey, digital photogrammetry and 3D modelling. To date, it is one of the few archaeological caves worldwide to be fully scanned. This paper explores the different uses to which the spatial data derived from this cave have been, or will be, put – for historical and educational purposes, scientific research and site conservation and development.  相似文献   

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