Medullary Bone in Goose Remains: A Reliable Indicator of Domestic Individual in Non‐Breeding Regions

The ideal indicator of domestic individuals is the presence of traits that must appear in the first generation of the domestic lineage. Most wild geese are migratory, breeding in the subarctic zone and wintering in the temperate zone. If goose remains from archaeological sites in a non‐breeding region are from individuals shown to have died during the breeding season, the bones are likely to be from domestic birds. Medullary bone is secondary woven bony tissue formed in the marrow cavity of breeding female birds. It develops 1 or 2 weeks before the first egg is produced and disappears 1 or 2 weeks after egg production. As wild geese remain in their breeding regions for about 3 months after egg production, medullary bone would be expected to disappear before birds arrive at the stopover and wintering areas. Therefore, the presence of medullary bone in goose remains found in non‐breeding regions would be a reliable indicator of domestic birds. In this study, we examined goose (Anserini spp.) remains from 15 archaeological sites in Japan (3400 bc to 1912 ad ) using binocular observation and histological analysis. We found medullary bone in two femora from the Oranda–shokan–ato site (1650–1850 ad ). The results indicate that the two femora were from domestic geese. By using secondary bone as an indicator of the domesticity of geese, knowledge regarding the origins of domestic geese can be expanded, and the morphological and/or genetic changes, as well as the domestication process, can be revealed. According to the literature, domestic geese were kept in Japan from the early eight century ad and were popular after the 17th century ad . The scarcity of medullary bone in the samples can be explained by the small number of domestic geese in Japan and/or by butchering practices that excluded the eating of breeding female geese. Copyright © 2013 John Wiley & Sons, Ltd.     

The domestic fowl and other birds from the Roman site of Mons Claudianus,Egypt

At the Roman quarry settlement of Mons Claudianus in the Eastern Desert of Egypt extreme aridity has preserved large amounts of organic matter. Amongst the faunal remains were several hundred bird bones, together with feathers and egg shell. The majority of the bird bones have been identified as domestic fowl Gallus gallus. Other species are rare: they include a few passage migrants and resident species. Finds of spurred tarsometatarsi and bones with medullary deposits indicate that both male and female domestic fowl are represented. It is likely that they were transported to the site from the Nile valley alive; some may have been kept at the settlement. Cut marks suggest that some at least were eaten, but the birds may have been used for different purposes, both secular and ritual. © 1997 John Wiley & Sons, Ltd.     

Interpreting the immature chicken bones from the Romano-British ritual complex on West Hill,Uley

The prehistoric to post-Roman site of West Hill, Uley in southwestern Britain was excavated between 1976 and 1979, and yielded a quarter of a million animal bones. Part of the site was a ritual complex, and this in particular produced a considerable amount of domestic fowl. A major problem has been to evaluate the immature domestic fowl bones and determine whether all ages are represented. This presents problems because the varieties of fowl represented are unknown. Therefore, can the osteometric data be seen as homogeneous? In fact the distribution of adult measurements suggests that one variety was mainly represented, that a wide range of ages of fowl were sacrificed, and that the selection of birds was probably not entirely random. © 1997 John Wiley & Sons, Ltd.     

Signs from Above: Towards a Comparative Symbology of Bird Imagery in Medieval Near Eastern Popular Prose

This article presents excerpts from two near-contemporary works of popular prose from the medieval Near East: the Persian Dārāb-nāmeh and the Arabic Sīrat Banī Hilāl. In each, birds or birdlike characters (the sīmorgh and the crow, respectively) that share in having had theriomorphic, mythic significance in regional pre-Islamic traditions dispense premonitory wisdom to Muslim characters. Comparing these passages, the article contends that the characterization of these birds brokers a pietistic shift in symbolism between the pre-Islamic and Islamic context, while still maintaining the birds’ mystical significance and sustaining the trope of birds as winged, heaven-sent messengers. This modified association between birds and divine ministry is not only prominent in these two texts, but also in the Qur?ān and varied bestiaries, poetry, and belletristic works that comprise these texts’ cultural network.     

Bower birds,bones and archaeology

Objects collected by the Australian great bower bird, Chlamydera nuchalis, may include artifacts and human food debris. The birds could affect the shape and interpretation of some archaeological assemblages. Bones from two bower collections are described according to: (1) their sizes and shapes; (2) the taxa and elements represented; and (3) marks and damage. The potential relevance of the birds for archaeological interpretation is assessed and ways of recognizing bias caused by the birds are discussed.     

The selection of bird bones for artefact production at Dutch neolithic sites

The bird bones used for artefacts at the Dutch neolithic site of Aartswoud were from birds that were not represented among the food remains. Studies at other contemporary sites show that this was also the case at some other sites. The bones seem to have been selected from birds of particularly large size. © 1997 John Wiley & Sons, Ltd.     

The avifauna of the early Epipalaeolithic site of Ohalo II (19 400 years BP), Israel: species diversity,habitat and seasonality

The early Epipalaeolithic site of Ohalo II offers evidence that, some 19 400 years BP, prehistoric people on the shore of the Sea of Galilee exploited birds in large numbers as a food source and for the decorative value of their feathers and claws. The superb preservation of even the most delicate fauna at this site enabled an extensive analysis of a type rarely possible with avian remains of this antiquity. Certain types of birds were obtained preferentially, although a broad variety of avifauna was taken; preliminary analysis of some 488 identifiable bone fragments indicates that 16 families, 40 genera, and 68 different species are represented in the archaeological assemblage. As might be expected from a lakeshore site, the remains of waterfowl abound. The most diversity within a family occurs among the Anatidae, with ten genera and 22 species; however, the most frequently occurring birds are those of the family Podicipidae, or grebes, which account for approximately one-third of the assemblage. Species common to a variety of other environments are found in significant numbers as well (namely the Accipitridae). Large birds dominate the assemblage and the number of species represented by each family is disproportionate to the numerical frequency of those species at present, with passeriformes relatively poorly represented. The regular migration pattern of birds today broadly indicates that the site was occupied during the months of September–November and February–April. There are, however, a number of species that appear in this region today only from December through to March, which might indicate a longer, semi-permanent encampment. A biseasonal, or perhaps extended winter occupation pattern at Ohalo II seems to support a shift away from the generalized foraging economy of hunter–gatherers and to indicate the onset of planned intensive collecting, thus foreshadowing the initial steps toward sedentism. © 1998 John Wiley & Sons, Ltd.     

Fowling during the Gravettian: the avifauna of Pavlov I, the Czech Republic

This is the first article that describes in detail the bird remains from the Gravettian mega-site Pavlov I in the Czech Republic. More than 1000 bird bones represent at least 19 taxa, of which the most numerous are tetraonids including black grouse (Tetrao tetrix), willow grouse (Lagopus lagopus) and ptarmigan (Lagopus muta), and ravens (Corvus corax). The archaeological and biological contexts indicate that most birds were hunted by people in the vicinity of the site, possibly with the help of knotted nets made from plant fibres. We suggest that ravens were killed while feeding on carcasses and/or food remains that may have been disposed of intentionally, and feathers may have been used for arrow fletching. Human-modified bones indicate that birds were used not only for food but also as raw material for tools and decoration. Although mammals were certainly more important in the subsistence of the Gravettian people, it is clear that birds played a role in their culture. The location of Pavlov I enlarges the explanatory scope of the Broad Spectrum Revolution hypothesis to include higher latitudes north of the Mediterranean.     

Extraordinary Creatures: The Role of Birds in Early Iron Age Slovenia

ABSTRACT

Depictions of birds are overrepresented in the Dolenjska Hallstatt culture, and appear on over a quarter of artefacts depicting animals. A wide variety of artefacts with birds have been found primarily in graves, and crosscut gender, status, and age. However, poor preservation of zooarchaeological remains has made reconstructions of lived human-bird interactions difficult. This study uses ecological and ethological data, combined with local imagery, to provide insight into prehistoric human-bird interfaces in this area, and the cultural conceptions surrounding these interactions. Birds would have been a constant presence in the lives of Dolenjska Hallstatt people; however, human relationships with them were based more on observation than direct interaction. Birds were ubiquitous in imagery, and it is proposed that this stemmed from Dolenjska Hallstatt conceptions of birds as important observers of human actions, ritual mediators, and possibly guides or guardians. Their differences from humans and other animals distinguished them – they were set apart, and depictions highlighted non-normative behaviours. Birds in the Dolenjska Hallstatt worldview were more than animals, ascribed extraordinary capabilities that made them ritually potent and richly symbolic creatures.     

Fish and Birds in the Trypillya Economy and Culture (5.4–2.7 kya BC): Evidence from Ukraine

The paper deals with the role of fish and birds in the Trypillya culture, which was one of the greatest Eneolithic cultures within Europe. Analysis of the osteological material (authors' own determination and literature data), as well as auxiliary material – fish and bird images in the Trypillya art – were used for this purpose. As in the case of mammals, the role of different fish and bird species varied greatly among the regions and cultures. Bones of sturgeon, roach, carp, catfish, pike, perch and other freshwater fish species were observed with different frequencies. Analysis of the skeletal remains and data on fishing gear from the archaeological literature indicates that the Trypillya fishing focused on large‐sized fish. The main birds hunted by the Trypillya people were waterfowl (ducks, geese and coot), large Galliformes (capercaillie and black grouse), grey crane and bustard. A characteristic feature of the Trypillya settlements was a large proportion of birds of prey and owls. Remains of domestic chicken from the Gorods'k settlement (late Trypillya or Gorods'k‐Usatove culture), dated as 3212 ± 100 CalBC , were the most ancient remains of domestic chicken found in Ukraine, and probably in Europe. Copyright © 2015 John Wiley & Sons, Ltd.     

Bleached broilers and divine fowls: The ritual economy of chickens in a South Indian city

Commercial poultry operations are booming as demand for chicken soars in 21st-century India. The industry relies on the models familiar from industrial countries: birds pumped with growth hormones and antibiotics designed to ensure rapid, standardized egg production and broiler meat. Nevertheless, during my fieldwork in India, locals insisted that broiler chickens were rarely used for ritual purposes. They explained that the gods were far more discerning and should only be offered the ‘country chicken’ (Natu kodi). The distinctive appearance of these ‘rural’ birds was seen to make them appropriate for ritual sacrifices, with transformative potential. Even urban dwellers seemed to prefer these much costlier indigenous birds – untouched by the homogenizing logic of industrial livestock production – especially for rituals. As I show in this essay, the ritual economy of chickens illustrates the process of ‘metabolic’ transformations, toxic entanglements and more-than-human encounters, as much as it reveals that of mutualism, with its vital and varied meanings tied to social relations and ecological sensibilities.     

Stone Age exploitation of birds on the island of Gotland,Baltic Sea: a taphonomic study of the avifauna on the Neolithic site of Ajvide

We have conducted a detailed taphonomic study of the avifauna of the Pitted Ware culture site of Ajvide on the Island of Gotland in the Baltic Sea, in order to investigate the fowling patterns and the taphonomic history of the bird remains. We have investigated cultural as well as natural modifications on the bird bones, fragmentation and fracture patterns, and performed a systematic surface modification study. No specific area for the deposition of bird remains or specific bird species was identified. All major anatomical parts of birds are present in the assemblage, but there is a dominance of specimens from the wing elements. Traces of cultural modification were observed on the bones, including cut marks, burning, modification (implements, beads, raw material), and gnawing marks. The bone surface modifications and fracture analysis indicate that the majority of the bird bones at Ajvide did not lie on the soil surface for an extended period of time before being deposited in the soil. Dry fractures increase while fresh fractures decrease towards the upper levels of the stratigraphy, indicating more extensive post‐depositional destruction. This may partly be connected to modern agriculture, but also to later use of the settlement area as a burial ground. The Ajvide assemblage contains a variety of birds living in different biotopes. However, bird hunting was mainly focused on sea birds. Auks and ducks are the most common families in the assemblage. We find it likely that the Ajvide hunters conducted organised hunting expeditions to two nearby islands for the hunting of auks, while it was possible to hunt other birds such as ducks closer to the site. The presence of medullary bone and bones from subadult birds indicates a main hunting season in late spring and early summer. However, comparisons with modern migration patterns indicate that hunting may have occurred throughout the year. Of special palaeozoological interest is the find of gannet (Morus bassanus), which apparently in Neolithic times visited the Baltic area more regularly than today. Copyright © 2006 John Wiley & Sons, Ltd.     

Middle Pleistocene bird consumption at Level XI of Bolomor Cave (Valencia, Spain)

The consumption of small prey dates back to the Plio-Pleistocene chronologies in some African sites. However, the systematic acquisition and consumption of small prey in the pre-Upper Palaeolithic times is still a highly debated topic in Europe. Although the utilization of leporids has been recorded in several pre-Late Pleistocene European sites, the evidence of bird consumption is not as common for these periods. Nevertheless, Level XI (MIS 6) of Bolomor Cave has clear diagnostic elements to document the acquisition and use of birds (Aythya sp.) for food in the form of: (1) cutmarks on bones of both the front and hind limb; (2) presence of burning patterns on the extremities of the bones (areas of the skeleton with less meat); and (3) human toothmarks on limb bones. The capture of birds is classified as quick-flying game in the archaeological sites. The acquiring of fast-running (mostly lagomorphs) and quick-flying small prey requires a sophisticated technology and involves obtaining and processing ways different from those used for large- and medium-sized animals. From this perspective, the aim of this paper is to examine possible patterns in the processing sequence of birds from Level XI of Bolomor Cave and to improve the data on their butchery and human consumption in the Middle Pleistocene of Iberian Peninsula.     

Subsistence and symbol: the interpretation of bird remains in archaeology

This issue of the journal is devoted to papers on the role of birds in archaeology. Most of the contributions are based on papers given at the second meeting of the Bird Working Group of the International Council for Archaezoology (ICAZ) held at the University of Southampton (UK) in September 1995. The meeting brought together archaeologists, zoologists and ornithologists, and the subjects discussed cover most of the relationships between humans and birds that can be established form the study of birds from archaeological sites.     

Obituary—The Rev. Robert Mackenzie,M.A.

Abstract

This paper examines how CCTV-assisted bird-watching mediates people's relationship with a particular representation of an animal world. By focusing on people's interpretations and responses to CCTV camera technology at three bird-watching sites around Scotland, it is argued that the use of CCTV technology represents a qualitatively different mode of engaging with birds which has bearing on how this mediated animal world appears in and to people's everyday lives. It is asserted that the spatial relations invoked in the act of looking at birds through a CCTV lens inscribe a conceptual hyper-separation between see-er and seen that serve to normalise a vision of humanity inherently separate from and dominant over the wildlife on screen. As a technologically mediated way of seeing, the paper explores the use of CCTV cameras as inscribing particular ‘ways of being’ that serve to define and limit people's conduct towards the birds on view. By drawing attention to the conservation discourses that support, and are supported by the use of CCTV-assisted bird-watching, it is argued that the notion of ‘keeping an eye on nature’ is embedded in a cultural agenda that assists with the construction of nature as tele-visual commodity.     

THE BIRDS OF ROMAN BRITAIN

Summary. Wild birds were probably of little importance for food in Roman Britain, but there is some advantage, for ecology, conservation, archaeological reconstruction and education, in establishing a tolerably correct list of species present in Roman times. There are special problems for the recovery and identification of bird bones; on the other hand, historical and other sources are wanting for Roman Britain. There is no evidence for falconry in the Roman period; birds would be caught, for sport by lime-rods, and for food by a variety of methods. There is little definite evidence for religious use of wild birds in Roman Britain. The environment of Britain in the Roman period was, in many respects, quite similar to that of recent times, but the bird species recorded from Roman sites suggest that the landscape was rather varied, and favourable to wildlife. An up-to-date list of 94 wild species can be roughly quantified by the number of sites on which each has been found; both the more numerous species and the absentees offer some surprises, and the effect is to emphasize the Romanization of eating habits in the province.     

Spirit Birds at Neolithic Çatalhöyük

ABSTRACT

As they soar into the air and dive below the water's surface, birds inspire awe for their superhuman capacity to pass among earth, air, and water. People often see birds as spirits, or as messengers to and from the spirit world. Whereas at earlier sites in the region birds made a significant contribution to human diet, at Neolithic Çatalhöyük in Central Anatolia their nutritional significance is small. Body part distributions suggest that for the most part feathers were more important than meat. Bird remains, mainly the feathery parts of wings, appear in a number of special deposits at Çatalhöyük. Together with artistic representations, these deposits suggest that cranes and vultures played key roles in life cycle transitions and were invoked mimetically through dance. Additionally, waterbirds, particularly in association with newborn human infants, may have mediated between human and spirit worlds. Although there is little indication that Çatalhöyük residents made much use of brightly coloured feathers, bird wing deposits do attest to the importance of colour symbolism at the site. Thus bird remains offer material evidence of aspects of Neolithic cosmology and ontology, as well as social structure.     

Cretaceous avian remains from Patagonia shed new light on the early radiation of birds

The anatomy of a new articulated enantiornithine bird skeleton from the Late Cretaceous of Patagonia clearly indicates a capacity for powered flight, approaching that of modern birds. Enantiornithines possess some of the synapomorphies of the Ornithurae, although they retain plesiomorphic states for many other characters, mainly in the hind limb. Such a mosaic character combination suggests a sister-group relationship between Enantiornithes and Ornithurae. Derived features of the pectoral girdle are here considered as diagnostic for a major avian clade, the Ornithopectae, comprising all known birds other than Archaeopteryx. The combination of derived and primitive traits in the fore and hind limbs and their girdles in early ornithopectines reflects mosaic evolution, with flight-related modifications of the fore limb and pectoral girdle preceding those in the hind limb and pelvic girdle.