Securitising HIV/AIDS in the Xinjiang Uyghur Autonomous Region

For the People's Republic of China, the localised HIV/AIDS epidemics in the Xinjiang Uyghur Autonomous Region are emerging as threats to those persons affected by the disease, but also to the stability of Xinjiang. This article examines the HIV/AIDS epidemic in Xinjiang and considers the impacts it may have on human and political security. The authors argue that due to its remote location and the religious, cultural and ethnic diversity of its population, and current political situation, Xinjiang poses difficult obstacles to effective programs in tackling HIV/AIDS, and the pandemic has disproportionately affected the minority nationalities in the region compared to their Han counterparts. If the HIV/AIDS pandemic among minority nationalities in Xinjiang continues to grow, it has the potential to further weaken social cohesion there, as well as Uyghur human security. Therefore, a HIV/AIDS pandemic in Xinjiang could tip the balance in terms of ethnic and regional stability.     

Disease, Social Identity, and Risk: Rethinking the Geography of AIDS

The emergence of new diseases and the re-emergence of 'old' diseases necessitates a relook at what shapes vulnerability to ill health. A framework is proposed that combines a realist approach to mapping vulnerability with feminist and post-structural approaches that focus more attention upon the role of social identities and cultural framings of disease. Too often investigations of disease focus either upon structural determinants of risk such as political policy and the economy, or on discursive definitions of disease that impact its experience. A combination of these approaches would result in a more effective framework for evaluating vulnerability, and subsequently for generating effective disease prevention strategies. The social, economic, political, and cultural context of HIV/AIDS in Malawi is given as an illustration of this framework.     

Warrior Women,the Holy Spirit and HIV/AIDS in Rural Papua New Guinea

ABSTRACT This article analyses a group of Gogodala Christian women in the Western Province of Papua New Guinea who are referred to as ‘Warrior women’ and who pray, sing and call upon the Holy Spirit to cleanse their own bodies and ‘turn their eyes’, so that they are able to see those who threaten the health and well‐being of the wider community. These women have focused primarily on bringing male practitioners of magic — iwai dala — shadowy and powerful men who operate covertly and away from the gaze of others, out into the open. Whilst this has been happening for many years, the spread of HIV and AIDS into the area, fuelled by what many in the area believe is the rise of unrestrained female and male sexuality and the waning of Christian practice and principles, has meant that those perceived to bring harm to the community through their sexual behaviour have become recent targets for Warrior women. HIV/AIDS, referred to in Gogodala as melesene bininapa gite tila gi — the ‘sickness without medicine’ — is understood as a hidden sickness, one that makes its way through the community without trace until people become visibly ill. Warrior women seek to make both AIDS and those who, through their behaviour, encourage or enable its spread more visible. In the process, however, a small number of them are overcome by the Holy Spirit, so much so that they become daeledaelenapa — mad ‐ their behaviour increasingly characterised by childishness and uncontrolled sexuality.     

Electoral Behavior in the Russian Far East, 1995-2000: Contextual and Compositional Effects

A group of political scientists specializing in Russia's post-Soviet electoral behavior explores the question of whether genuinely regional effects of voting behavior can be discerned (and at what scale) by controlling for variations in compositional characteristics measured by aggregate social and economic data. The paper seeks to identify situations in which contextual effects may be operating, using a scale of analysis that is intermediate between regional (oblast)-level case studies and nationwide surveys—that of the Russian Far East macroregion. Journal of Economic Literature, Classification Numbers: H10, O50, Z10. 4 tables, 40 references, 1 appendix.     

Prehistoric nearshore and littoral fishing in the eastern Tropical Pacific: An ichthyological evaluation

Marine fish bones are abundant components of human food remains at prehistoric sites in the eastern Tropical Pacific. Their quantification and interpretation in terms of human procurement strategies have been hampered by the use of large-meshed sieves and by the obstacles presented to faunal experts by fish taxonomic diversity. Since many important food fish families are speciose, this paper emphasizes the importance of species-level identifications. Making extensive use of Spanish-language articles on fish distribution and ecology, and the commercial and artisanal fisheries literature, it identifies groups of nearshore and littoral fish species that show greater and lesser tolerance for hard substrates (reefs and rocks), estuaries and coastal lagoons, and deeper clearer waters farther offshore. Most of the regional archaeological sites were located near estuarine habitats. The drab-colored fish they attract are generally poorly known. Hence, a particularly detailed analysis is offered of fish behavior within low salinity coastal inlets. Fourteen archaeofaunal fish samples from Costa Rica, Panama, and Ecuador are evaluated in the light of the environmental information generated by the biological and fisheries surveys. It is concluded that most sites have a broadly estuarine orientation and that the input of hard substrates is everywhere <10%. Two sites, Salango, in Ecuador, and Vidor, in Costa Rica, exploited epipelagic fish that swim in large shoals and deep water demersal predators. Sites situated more than 10 km from the coast exploited a wide variety of marine fish. In Parita Bay, Panama, a comparison of fish faunas from Cerro Mangote (6000 B.P.) and Sitio Sierra (1800 B.P.) elicits the hypothesis that regional fishing strategies shifted between these dates from a shore-based, netless strategy to a more complex one that incorporated fine-meshed gill-nets and watercraft.     

‘Turning Sex into a Game’: Gogodala Men's Response to the AIDS Epidemic and Condom Promotion in Rural Papua New Guinea

ABSTRACT Rugby league is the national sport of Papua New Guinea and the game's huge popularity and international profile has been used in recent condom promotion campaigns in the nation's fight against the HIV/AIDS epidemic. In this paper, I argue that the promotion of condom use through rugby league requires a national campaign strategy that includes understandings of condom use and masculinity at the rural level. I demonstrate this through a study of Gogodala men's understandings of the epidemic and condom use in Western Province. The Gogodala are a Christian‐based society and many blame the national condom promotion strategy for an increase in promiscuity and for ‘turning sex into a game’. Condom availability in this rural area continues to be restricted to a family planning program that promotes Christian values and excludes unmarried men. I explore the male condom dilemma where young men are more concerned with avoiding accusations that their sexual behaviour puts them at risk of contracting HIV despite acknowledging the preventative value of using condoms. In this context young men disassociate themselves from the disease and condom use through a process of calculated risk or risk minimisation.     

Great Ancestral Women: Sexuality,Gendered Mobility,and HIV among the Bamu and Gogodala of Papua New Guinea

Faced with a potentially devastating epidemic of HIV/AIDS in Papua New Guinea (PNG), sexuality and mobility have become a focus of national research and prevention programs. In Gogodala and Bamu communities in the Western Province, gendered mobility and sexuality intersect with ancestral narratives that form part of a wider series of Hero Tales found in the southern regions of PNG and Irian Jaya. In this paper we highlight the way these stories detail the travels and activities of female ancestors – known as Sagalu among the Bamui and Sawiya among the Gogodala. We outline the way such ancestral figures are now linked to understandings of contemporary STIs such HIV/AIDS as well as gendered mobility and sexuality more generally. Among the Bamu such links are sometimes directly asserted, with Sagalu represented as the origin if not cause of a uniquely defined variant of HIV/AIDS. Among the Gogodala, however, HIV/AIDS is predominantly understood as something external to the Gogodala and unrelated to ancestors like Sawiya. To explain this difference we note that, historically, Gogodala women have been less mobile and less transactable than their Bamu counterparts who have continued to enact unique understandings of the intersection of heterosexual marriage, gendered mobility, and illness. We argue that the mobility and sexuality of gendered ancestors is salient to understanding these contemporary enactments and their potential implications in light of the HIV epidemic in PNG.     

Epilogue: Homegrown in PNG — Rural Responses to HIV and AIDS

ABSTRACT A three‐years‐long, multi‐sited, multi‐method study conducted throughout Papua New Guinea by the Institute of Medical Research revealed a staggering prevalence of sexually transmitted disease (STD) that threatens an already fragile political‐economy and health services delivery system. Logistics, methodological complexities, and political and especially religious sensitivities hampered conduct of such research. Extremely little HIV social research has been allowed to inform interventions or serosurveillance protocols. Well‐ intended but ill‐conceived international initiatives have promoted a normative AIDS paradigm that misconstrues HIV transmission risk, incites greater fear, increases stigma, and promotes anti‐condom rhetoric. This collection ‘HIV/AIDS in Rural Papua New Guinea’ presents a sustained series of ethnographically based accounts of rural responses. In this epilogue I situate the importance of those responses in a discussion of the great divide between the lived realities of HIV infection and AIDS related suffering on the one hand, and the discursive practices and policies of media, public health, international donors and NGOs on the other.     

Knowledge,Morality and ‘Kastom’: SikAIDS among Young Yupno People,Finisterre Range,Papua New Guinea

ABSTRACT This paper investigates the extent of knowledge about HIV/AIDS among young Yupno women and men. Local understanding of sikAIDS is shaped by cultural, moral and religious concepts and processes that are based on social values and practices. Difficulties these young people face in accessing information about HIV/AIDS and using it to implement preventative measures — for example by obtaining condoms — have to be seen in the framework of ‘kastom’ and a moral discourse coined and influenced by the Lutheran Church. As the research shows, there is an urgent need for a broad and contextually sensitive approach to sexual health, including information about conception, family planning methods, and sexually transmitted diseases when planning awareness campaigns for teenagers in rural regions.     

A Segment is not a Monolith: evidence from the Howiesons Poort of Sibudu,South Africa

Segments from the Howiesons Poort of Sibudu, South Africa, can be separated into at least three populations based on quartz, hornfels and dolerite rocks used for their production. Length, breadth, thickness and tip cross-sectional areas are significantly different between segments made on the three rock types. Segments are not monoliths, and they were not intended as a single tool type, they were flexible enough to be mounted to shafts in a variety of ways. Several hafting strategies are evident, including the use of different adhesive recipes. Most segments were probably parts of hunting weapons, based on use trace analysis, but weapon types varied. Quartz segments have standardized shapes (short and deep), perhaps because they were hafted as transverse arrowheads. While hornfels and dolerite segments may on occasion also have been parts of projectiles, the large dolerite segments could sometimes have served as parts of spearheads, with two segments hafted back-to-back. Howiesons Poort segment technology is sophisticated; its makers appreciated distinct properties of rocks, their flaking, wear and impact possibilities. Further, they recognized the best sizes and shapes for use with each kind of weapon, they understood the qualities and applications of various adhesive recipes, and they knew how to make a variety of hafts from materials that included bone and wood.     

宗族与地方社会的国家认同——明清华南地区宗族发展的意识形态基础

考察明清时期“宗族”的历史 ,应该超越“血缘群体”或“亲属组织”的角度。华南地区宗族发展是明代以后国家政治变化和经济发展的一种表现。宗族的发展实践 ,是宋明理学家利用文字的表达 ,改变国家礼仪 ,在地方上推行教化 ,建立起正统性的国家秩序的过程和结果。文章概括讨论了宗族意识形态通过何种渠道向地方社会扩张和渗透 ,宗族礼仪如何在地方社会推广 ,把地方认同与国家象征结合起来的过程。     

Barriers to Co-Governance: Examining the "Chemistry" of Home-Care Networks in Germany, England, and Quebec

This article aims at studying the dynamics of organized home care and particular problems in the delivery of social services, analyzed against the background of the international recasting of welfare systems. Challenging an influential academic discourse on the advent of new forms of network governance thought to improve service provision, three jurisdictions—Germany, England, and Quebec—are compared with regard to how home-care networks are actually configured and the rationales which appear to shape the interaction between network members. The article argues that notwithstanding the extensive literature extolling the virtues of network governance or the possibility of reconciling different governance modes, home care operates through arrangements embracing conflicting rationales. Rather than providing for mutual adjustment and shared perspectives, contemporary home-care networks tend to produce tensions and outcome problems as a result of the "biased" interplay between various steering rationales within given institutional arrangements and different meta-governance regimes.     

New field and geochemical evidence from vitrified forts in South Morar and Moidart,NW Scotland: further insight into melting and the process of vitrification

New field and laboratory work has been carried out on two vitrified forts, Rhubh Aird Ghamhsgail near Arisaig and The Torr near Acharacle. Fieldwork confirms that both are constructed from rubble largely comprising local psammitic Moine Supergroup rocks and that their walls are relatively well preserved with large portions of vitrified material remain, particularly at The Torr, where remnants of up to four courses of stone facing occur. The preserved wall fills comprise mostly psammitic rubble set in a dark brown, vesicular, glassy to aphanitic matrix that in many places preserves evidence of downward flow. Conventionally, vitrification is explained through combustion of timber interlacing within the walls leading to melting that has been modelled in the granite system. However, considering Iron Age smelting technology, this leads to problems in obtaining high temperatures (≥1000 °C) over tens of metres of wall length. Geochemical analysis of the vitrification indicates that modelling the melting within the granite system is incapable of providing a partial melt matching the composition of vitrification. At The Torr, pelite fragments have been found near the base of the wall where partial melt occurs as black bubbles. In these fragments it appears that micas (largely biotite) have formed the melt via the reaction biotite + quartz = sanidine + orthopyroxene + liquid which takes place at temperatures c. 850 °C. Quench crystals in the melt include orthopyroxene, plagioclase, spinels, ilmenite, magnetite, anatase and apatite confirming that it was not a granite melt. These melted fragments are found next to material with biotite that, superficially, appears unmelted, suggesting that some of the heating took place perhaps away from the edifice and unmelted residue was utilised as part of the rubble fill, suggesting that in situ partial melting of the rubble is unlikely. However, in other parts of the edifice heat affected, yet unmelted, fragments are dominant. The new evidence indicates that vitrification occurred at lower temperatures than previously modelled and thus the melts could have been achieved more easily than previously thought.     

The link between fluids and rank variation in the South Wales Coalfield: evidence from fluid inclusions and stable isotopes

Fluid inclusion and stable isotope data from quartz and carbonate minerals in fracture fillings and ‘ironstone’ nodules from the South Wales Coalfield have been used to characterise the fluids generated during basin evolution and associated coalification. Carbonates grew first, probably at relatively shallow depths and low temperatures (<100°C). The carbonates exhibit a trend of increasing C‐isotopic values across the coalfield, ranging from δ¹³C = ?12‰ VPDB in the SE of the coalfield to 0‰ VPDB in the NW, possibly as a result of increasing methanogenesis in the deeper (NW) parts of the coalfield. Quartz formed at a later stage of basin formation, probably at temperatures between 150 and 200°C. Fluid inclusions in these minerals suggest that burial and coalification of the sediments were associated with mixed aqueous–petroleum fluids. Furthermore, the density of these petroleum fluids decreases towards the NW of the coalfield, where the rank of the associated coal increases to anthracite grade. The study confirms that the composition and temperature of these fluids closely correlate with the variations in coal rank, indicating a possible causal link. The data also give general support to models that propose regional fluid flow in the basin. and are consistent with the erosion of approximately 2 km of section which is not preserved today. A geothermal gradient (at maximum burial) of 45°C km^?1 is proposed, and thus no exceptionally anomalous thermal regime is required to explain coal rank variation.     

In pursuit of grandeur: France,colonialism and nationalism in Africa and the South Pacific

Robert Aldrich. The French Presence in the South Pacific, 1842–1940. London, Macmillan, 1990. xii + 387 pp. A$49.95 (cloth).

Francis Terry McNamara. France in Black Africa. Washington, National Defence University, 1989. xx + 289 pp. US$8.00 (paper)

David Robie. Blood on their Banner. Nationalist Struggles in the South Pacific. Leichhardt, Pluto Press Australia, 1989. 310 pp. A$19.95 (paper).     

Resource Intensification and Resource Depression in the Pacific Northwest of North America: A Zooarchaeological Review

In the Pacific Northwest of North America, researchers routinely suggest changes in human use of animals explain hunter-gatherer organizational changes and development of cultural complexity. For example, most models developed to explain developing cultural complexity invoke salmon in some fashion. Yet until recently, fish remains were not carefully studied and more generally, zooarchaeological evidence has not been systematically used to test models of culture change. This study reviews the 10,000-year-old faunal record in the Pacific Northwest to test predictions drawn from models of resource intensification, resource depression and hunter-gatherer organizational strategies. The records from two subareas, the South-Central Northwest Coast (Puget Sound/Gulf of Georgia) and the Northern Columbia Plateau, are examined in detail, representing 63 archaeological sites. While minor changes in animal use are evident, the overall record is characterized by stability rather than change.     

Racial identity, spatial mobility, and labor in the non-plantation rural South, 1880–1940

Across much of the rural South in the late-nineteenth and early-twentieth centuries, crop-lien systems of agriculture devoted to plantation crops restricted the spatial and economic mobility of many black Southerners. Where crop-lien systems were infrequent, however, black Southerners had somewhat greater spatial and economic mobility, particularly in connection with the wage labor of the lumber industries. This article investigates the connections between perceptions of racial identity, spatial mobility, and labor in both the lumber industry and in non-plantation agriculture in St. Tammany Parish in southeastern Louisiana using census records, historical newspapers, and archival sources.