Party Interests,Public Opinion and Institutional Preferences: Electoral System Change in New Zealand

Explanations of the origins of electoral systems tend to rely heavily on rational choice assumptions: essentially the common sense inference that political parties prefer electoral arrangements that promote their interests. Accounts of electoral system change in New Zealand support either a partisan interest interpretation on the basis of survey evidence from voters, or point to other deeper causes in historical, institutional and cultural phenomena. Using survey data from the 1993 referendum, covering both voters and political party elites, we seek to reconcile these approaches by establishing the limits of the party interest approach. We construct an argument which also stresses the effects of cultural and institutional variables-most notably, many New Zealanders' frustrated expectations that governments be accountable between elections as well as on election day, and their hopes that multi-party government may facilitate such accountability.     

Beyond Bodies: Aspects of the Politicisation of Exchange in the South-West Highlands of Papua New Guinea

Different exchanges offer varying potential for transactors to gain prestige in Anganen, Southern Highlands (PNG). The central argument is that this variation — what I call politicisation — is in part linked with how bodies are variously appropriated as the premise upon which exchange is undertaken. The least prestigious for individual actors are collective prestations in which wealth acts as direct substitution for persons and their bodies. At the other extreme is ceremonial pork distribution where individual prestige is directly measurable in terms of a man's own endeavours. This event is ‘beyond bodies’ and centres the transactor as the sole, focal individual. In between lie warfare compensations where bodies still create debt, but the focus shifts from the female associated body such as the bride to male associated bodies as when allies compensate slain warriors' agnates. The second most prestigious event is ‘moka’ in which the ‘body’ is metaphorised in the Anganen names of its sequence together with aspects of performance. Here wealth does not substitute for the body but rather creates debt. These varying ‘body logics’ can be seen to lie at the heart of the politicisation in their interrelations with other indices of prestige such as individual autonomy or finance for provisioning. I conclude by suggesting the way bodies are variously appropriated may be a useful comparative base for Highlands political economies more generally.     

Missionization in New Zealand and Australia: A Comparison

This paper discusses missionization in New Zealand and Australia during the nineteenth century. Despite sharing aspects of colonial history and a geographical proximity in the South Pacific, the development of missions in both countries was disparate, leading to two very different types of missions, types I have identified as the “household” mission in New Zealand and the “institutional” mission in Australia. In both types common themes can be found, concerned with the “civilizing mission,” domesticity, and gender roles. These two types of missions were replicated in other parts of the globe, such as North America and the Pacific.     

The Non-Geographer: Overlooked but not forgotten

This paper is concerned with epistemological and attitudinal problems encountered in communicating geographical concepts to non-geographers. It reflects a Canadian context and offers a case study of a group of non-geographers whose special needs are often overlooked: the teachers of social studies. An inductive approach, using systematic geography only as required in order to understand a case study, is found to be effective in building bridges for those new to the subject. The choice of sequence should be from the empirical to the theoretical, in which fieldwork fulfils a point of entry for non-geographers.     

春到澳新赏秋景(一)

<正>"旅途"这两个字,包含着多么奇异、动人和美妙诱人的意义呵!而这个旅途本身,又是多么美妙呵……——果戈里每次准备外出旅游,我们总会萌发一种心动,特别是这次到反季节的南半球一游。当我们纵横漫游在广袤、空旷的南太平洋大陆上,没有想到:这里会有那么多历史的故事,那么多美丽的诗篇;那么多可爱的动物,那么多珍贵的花卉;那么多难忘的小镇,那么多美丽的名胜;那么多秀丽的峡谷,那么多险峻的峰峦……国内正值草长莺飞、万木葱茏的烟花三月,而当我们乘飞机降落在澳大利亚墨尔本的国际机场时,这已是烂     

春到澳新赏秋景(二)

<正>"千帆之都"奥克兰结束澳大利亚墨尔本行程后的第三天早上,我们从墨尔本国际机场乘班机飞往新西兰奥克兰。在地图上看,从墨尔本到奥克兰并不远,大约2300多千米,飞行3个小时。走出机场,奥克兰的天更晴,海更蓝,空气更清新,街道更干静,仿佛进入了一片田园牧歌般的净土。从机场乘坐面包车进入奥克兰市区,沿途导游的介绍让我们耳目一新。     

Feared Rumours and Rumours of Fear: The Politicisation of Ethnicity During the Fiji Coup in May 2000

In this article I explore rumour and fear as crucial to the politicisation of ethnicity and the attempt of ethno‐nationalists to gain political hegemony during the coup in Fiji in May 2000. I discuss rumours during the Fiji crisis as emotional discourses articulating fears and anxieties that have influenced interethnic relations in Fiji since the indenture of Indian labour. I argue that these feelings of fear and insecurity are linked historically to issues of land, demography and race and investigate how the George Speight Team and Fijian ethno‐nationalists aimed at reinforcing and foregrounding these emotions to mobilise support. I also look at the role of rumours and fear in the silencing of dissent and opposing voices. I ask how rumours were in dialogue with other discourses circulating at the height of the crisis and how they complemented ethno‐nationalist political strategies. I suggest that part of the political success of the George Speight Team stems from their effective engagement of different local, national and global levels to reinforce an old discourse of ethnic Fijian unity and fear of Indo‐Fijian colonisation around which they mobilised ethnically based political support. The effect of this ‘indigenous articulation’ was a polarisation of Fijian and Indo‐Fijian positionings in the nation.     

New Xenaland: Lesbian place making,the Xenaverse,and Aotearoa New Zealand

This article explores the relationship between unmappable lesbian space, the Xenaverse, which is a complex discursive space generated out of the syndicated television show Xena: Warrior Princess, and the national space of Aotearoa New Zealand. The article argues that the Xenaverse is an imaginary space which is also a lesbian space and that it is partially pulled into material national space by its links to Aotearoa New Zealand. It is therefore an excellent example of the complex and recursive process of lesbian place making. The role of distance as a significant factor for dominant national discourses, the Xenaverse, and lesbian possibility is discussed to partially account for the materialisation of the Xenaverse in Aotearoa New Zealand. The article suggests that unmappable lesbian spaces such as the Xenaverse can be examined using three analytic filters: ephemeral space; queered lesbian space; and neo-colonial processes.     

Spatio-temporal localization of New Zealand dairying

Changes in the localization of dairy farming in New Zealand are interpreted in terms of environmental advantages, inter-regional competition, transportation costs and policies, and the behaviour of cooperative dairy companies. Since the 1920s dairying has become increasingly localized in environmentally advantaged areas. Competition among dairy companies resulted in o ver-extension of supply areas and disequilibrium between collection costs and economies of scale at the plant. Subsequently, some rationalisation of supply areas has occurred, notably since the adoption of tanker collection from the 1950s with cooperative dairy companies using differential transport pricing policies to discourage suppliers at the spatial margins.     

Exhibiting enterprise: how New Zealand museums generate revenue

Museums in New Zealand are not a homogeneous group in terms of their level of incomegenerating activity or the nature of those activities. The gap of knowledge consequent on this situation led to the National Services unit of the Museum of New Zealand Te Papa Tongarewa, commissioning primary research into the revenue‐generation activities of the sector. This paper presents the results of that research, specifically the data gathered through a questionnaire. The results provide a profile of respondents in relation to their operating contexts, the sources of financial and non‐financial support they received (from the local community, local authorities and central government), and the types of income‐generating activities they undertook. The results contribute to a better understanding of both how organisations within the sector generate income (from traditional sources and new, more innovative activities) and what factors influence their ability to do so.