The Second Conquest: Religious Conversion and the Erosion of the Cultural Ecological Core among the Mopan Maya

This paper discusses how Protestant missionaries have affected the core cultural ecological activities among the Mopan Maya, specifically focusing on the maintenance of maize diversity and stingless beekeeping. Although seemingly unrelated to activities such as maize farming and beekeeping, foreign Protestant missionaries disrupt the traditional relationship with and perception of the natural world held by the Mopan Maya. Core cultural ecological activities have declined in importance and frequency as the spiritual landscape changes. This paper will demonstrate that in the traditional Mopan Maya world, religion, environment, and land use activities are often interwoven. When change occurs in one area, the ramifications of this change are often seen in other areas of the Mopan Maya cultural ecological landscape. The Mopan interweave objects in the natural world with those in the spiritual world.     

Lessons Learned Along the Way: The Florida Public Archaeology Network after Ten Years

Created by the Florida Legislature in 2004, the Florida Public Archaeology Network (FPAN) has grown into a positive force for preservation, public engagement, and community collaboration in archaeology. This article discusses the genesis of FPAN and how the organization has changed in scope, evolved in mission, and addressed challenges, ideally providing ideas and direction for similar programmes in other locations.     

荷兰“华二代”佛教徒的叠合身份认同研究

论文以荷兰华人后代佛教徒为研究对象,探讨其在宗教信仰方面如何对融入当地社会和保持祖籍文化认同进行选择与平衡。结果显示,在融入和认同方面,华人后代(或称华人第二代、华二代)是一个特殊群体。与其说他们传承了具有族群特色的中国佛教,不如说他们选择了佛教这个世界性宗教下的大乘佛教。荷兰华人后代的佛教信仰是个积极的选择和建构过程。他们融入荷兰社会的事实,促使他们在宗教实践中淡化族群文化特色,以本土联系为导向,扎根荷兰本土,推动全球性佛教文化的建构。由此形成了独特的叠合身份认同模式:荷兰人认同和佛教徒认同为主;族群认同与宗教认同的分离;族群认同相对弱化、全球组织成员意识增强。     

The Land of Morgan: Its Conquest and its Conquerors

The cairn on Hardendale Nab was excavated in 1986 in advance of destruction by quarrying, and this allowed the reconstruction of a complex sequence of development. Construction of the cairn appears to have begun in the Early Bronze Age, although it might have been earlier. Phase 1 comprised a simple cist burial, and small earthen mound, with a number of secondary burials made in and around the original monument. Unusual rectangular features might have been used for pyres. Phase 2 saw the erection of a round enclosure around the mound, which was later (Phase 3) filled with loose limestone rubble. Again burials, both cremations and inhumations, were cut into the rubble, and bone scattered over and amidst it, with an apparent focus on the southern part of the structure. The entire complex was buried by a further layer of rubble in Phase 4, into which several further burials, this time inhumations, were cut. The excavation produced an unusually large amount of environmental evidence, much of it associated with the use of the cairn as a roost by owls in Phases 2 and 3.     

The First Case of Drug-Dependent Memory: The Biblical Lot in Talmudic and Midrashic Exegesis

The literature on alcohol and alcoholism has long noted how the effects of alcohol are reported in early sources, including religious texts such as the Bible and Talmud. In that vein, we suggest that the Bible, as elucidated according to long-established rabbinic interpretation, contains the earliest recorded case of drug-dependent memory, in the account of Lot's alcohol-facilitated incestuous relationships with his daughters (Genesis 19:29–38). We posit that the Talmudic, Midrashic, and traditional rabbinic commentaries that support our reading of the Lot narrative convey keen understanding of the effects of alcohol on recall. These Jewish sources, written centuries ago, demonstrate insight into the nature of alcohol-influenced cognitive function, which was thought to have been unknown prior to contemporary times.     

Lessons Learned from Seismic Analysis of a Seven-Story Concrete Test Building

A uniaxial shake table test of a full-scale slice of a seven-story reinforced concrete wall building was performed at the University of California, San Diego. A 2D analytical model that primarily employed fiber-based beam-column elements was used for a blind prediction of the global response of the building to the imposed input accelerations. An improved analytical model, which adequately simulates the building's dynamic response and comparison of measured and analytical results, is presented. The lessons learned from participation in the blind prediction with particular attention to the effects of issues commonly ignored in analytical modeling of concrete buildings are included.     

Mobile Adaptation and Sticky Experiments: Circulating Best Practices and Lessons Learned in Climate Change Adaptation

This article engages with the recent geographical literature on policy mobilities in order to examine how the World Bank mobilizes climate change adaptation 'best practices'. Drawing from the relational case study of the Kiribati Adaptation Project and the Community Resilience to Climate Change and Disaster Risk in Solomon Islands Project, the article explores the complex and intensive work required for mobilizing lessons and practices. The analytical work required in building the Kiribati Adaptation Project as a World Bank success story and policy model worthy of replication in new sites is demonstrated. However, heeding calls within the policy mobilities literature to avoid fetishizing mobility and attending to the contradictions between global flows and local institutional specificity, the article finds limited evidence of replication in noted sites of emulation. Instead, there is compulsive citation, publication, and circulation of experiences and successes within the World Bank, which operates to build internal and external legitimacy.