Cowboys,Indians, and being human

Niels Winther Braroe. Indian and White: Self‐image and Interaction in a Canadian Plains Community. Stanford: Stanford University Press, 1975. x + 205 pp. Dlustrations, bibliography and index. $8.50.     

Artefacts,archaeologists and American Indians

Abstract

Archaeologists traditionally have observed the style and technology of artefacts and used this to classify archaeological assemblages, describing the repeated association of artefact groups as a ‘Culture’. We continue to place overwhelming reliance on our ability to derive meaningful information about past culture from artefacts, yet the importance these objects had for the members of the cultural group (past and present) is not adequately considered. The typological approach sidelines the creative role of the artisans, we find out a little about their economy, gain momentary glimpses of their religion, but learn almost nothing about their humanity. Archaeologists tend to focus on the physical, technological or esoteric attributes of an artefact, while indigenous populations tend to focus on the object's ritual or social importance. This is most apparent in the treatment of funerary artefacts. Until recently, many American Indian tribal groups have seen no distinction between ‘grave robbing’ and ‘archaeological excavation’ it made no difference to them whether the dead were disturbed by looters or by qualified archaeologists. By involving indigenous populations in the design, practice and dissemination of archaeological research, we can add humanity to our study of the human past, and take a step toward a truly worldwide archaeology.     

Schematic Rock Art,Rain-Making and Islam in the Ethio-Sudanese Borderlands

Two sites with schematic rock paintings in Western Ethiopia, where Islamic ceremonies connected with rain-making are performed and miraculous events are said to occur regularly, are interpreted in the light of such factors as the beliefs of local informants, the Islamic appropriation of prehistoric rituals in Northern Africa, the characteristics of similar sites linked to rain-making rituals throughout Eastern Africa and the apotropaic meaning of schematic marks in many traditional cultures. Probably painted by the ancestors of the current Koman language speakers during the Later Stone Age or shortly afterwards, the rock art contextual analysis reveals the complexity of interregional relationships and processes affecting the multi-ethnic frontier regions in pre-colonial times and shows how the local groups have recombined prehistoric and historic religions and ideologies into an original mix that bears witness to the region’s multifaceted history.     

William Ogilvie,the Klondike Borderlands and the Making of the Canadian West

This article focuses on William Ogilvie, the Canadian Dominions Surveyor and Commissioner of the Yukon during one of the most formative periods in Canadian history—the opening of the Yukon Territories during the Klondike Gold Rush. By the mid-1890s, Canadian and American miners flooded the Yukon–Alaska border in search of gold. The mass migration of American miners created anxieties among Canadian officials who believed Americans would forcibly annex the Yukon Territories. In light of this, Ogilvie was tasked with clarifying the contested boundary line and establishing economic links across the Atlantic to Great Britain in order to secure the Canadian boundary and maintain Canadian authority on the frontier. In 1898, Ogilvie left for Great Britain to tie Canada more closely to the British Empire and, effectively, sell the Yukon to potential British investors. This article thus speaks to issues in the North American borderlands and Atlantic history.     

New Indians,new edition

Wendell H. Oswalt. This Land Was Theirs: A Study of the North American Indian, Second Edition. New York: John Wiley and Sons, 1973. xx + 617 pp. Illustrations, maps, bibliography, and index. $13.00.     

Zedekiah,Josephus and the Dating of the Books of Chronicles*

ABSTRACT

The Bagoses story from Josephus, Antiq. XI 297-301 turns out to be helpful for two riddles. Rainer Albertz has argued that the events narrated in that story fit very well the developments in Jerusalem in the final decade of the fifth century BCE. I will argue, that the report on the conquest of Jerusalem in 2 Chronicles 36,11-21 can be seen as a key that matches the historical lock that is evoked by Josephus. As a result, I would argue that this report was composed in that very period as a mirror for the infidelity of some priests. In generalizing the proposal: if the entire Books of Chronicles were composed at that time, a good argument for the silencing of Samaria is found.     

Political Accommodation and Functional Interaction along the Northern Italian Borderlands

Borderlands are places where large–scale and small–scale politics interact. Relationships between national states at the largescale affect local relations at the smallscale. Likewise, activities at the small–scale redound to the larger scale. While the politics of boundaries and borderland regions is often viewed at the scale of the national states, we argue that politics at the borderland needs to be examined in two other ways: in terms of relations between regions across national boundaries (small–scale) and in the relations between the borderland region itself and the national state (cross–scale). This article examines the nature of 'cross–scale' and small–scale political relations in the northern Italian borderlands. This is explored through (1) the degree of autonomy granted by the Italian government towards regions and cultural minorities on the border, and (2) the nature and extent of contacts and shared projects with neighboring regions across the boundary. Two conclusions are drawn. First, that the nature of cross–scale concessions to regional autonomy depends on the strength of the minority groups involved. Second, that the extent of small–scale contact and collaboration across the boundary depends on pre–existing economic interrelationships and cultural ties.     

Re-emerging Frontiers: Postcolonial Theory and Historical Archaeology of the Borderlands

The article considers the importance of frontier studies in historical archaeology and discusses applicability of some of the concepts deriving from postcolonial theories for a better understanding of human relationships in the frontier zones. The conditions of frontiers and borderlands are compared with the characteristics of the “Third Space” described by Homi Bhabha as a realm of negotiation, translation and remaking. It is argued that concepts developed in postcolonial theories, such as “Third Space,” “in-betweeness” or hybridity, are useful not only to address cultural and social processes in borderlands that were created by colonial empires. They are also an apt way to conceptualize relationships in frontiers that lacked colonial stigma. To illustrate this point, two different historical examples of borderlands are scrutinized in this paper: the medieval frontier region that emerged between Denmark and the Northwestern Slavic area and the creation of the colonial frontier in Northeastern America through the establishment of the Praying Indian Towns.